足少阴肾经配足太阳膀胱，相为表里，五穴为阴穴，从足心中起。
涌泉二穴(治大小便闭结，心中发热，五痫等证)。
然骨二穴(治喉咙痛，足跗红肿，不得步履)。
太溪二穴(治心牙疼，香港脚红肿，即吕细穴，灸七壮)。
照海二穴(内踝上三寸，治喉咙痛，大便闭结，热淋等证)。
复溜二穴(治虚汗，补之即愈)。
阴谷二穴(治小便不通，妇人胞胎之证)。
足少阴肾经属水，在支为酉，在干为癸。
足太阳膀胱经，七穴为阳穴。
至阴二穴(治眼目红肿疼痛)。
通谷二穴(治脚浮肿)。
束骨二穴(治腰痛不得屈伸，香港脚虚肿)。
京骨二穴(治久疟不痊，腰背腿疼，俯仰不得)。
昆仑二穴(治腰脚疼痛，气脉不和)。
承山二穴(治转筋，腰腿筋急，寒湿香港脚，不能行步)。
委中二穴（治一切腰腿脚疾等证)。
足太阳膀胱经属水，在支为申，在干为壬。此之谓阴阳表里、支干配合也。
盖诸经中者，玄者最玄，妙者最妙。虽为医儒九流圣哲之人，高唱越人得死还生，推针
、破肠、泻心，华佗刮骨疗毒，李中孝察色听声，王叔和专诊其脉，张仲景调理四时伤寒，秋夫
疗鬼，王纂针腰，孙真人作下千金之方，伊芳尹作济生之术。人有四百四病，药有八百八般，
各有以源道，内有六陈、十八反，有炮 、炙炼，分两君臣。皆由手呼吸，全凭针灸补泻之
法。针有揭山之方，药有神效之功。
夫针者，修教神通古法，通三才之妙，如神起死回生。神农、黄帝、扁鹊知恩，刘高祖
有德之君。夫轩辕黄帝道人，全凭针灸补泻之功，戊年年戊午月戊午日戊午时，其年赤马口中衔
铁，端坐十二条针。
第一条针，名曰青龙针也，长一尺二寸，按一年十二月也。
第二条针，名曰白虎针也，长九寸、按金、木、水、火、土、太阴、月孛罗计九星也。
第三条针，名曰丧门针也，长八寸，按干、坎、艮、震、巽、离、坤、兑八卦也。
这三条针，世间多有不会此针，乃神仙所用也。这针，针山山崩，针地地裂，针海水逆
流，针人枯骨还更生，周文王因此禁了这三条针也。后留九针在世间与人使用。
一 针 平半寸，长一寸六分，其头大，末锐。其病热在头身，宜此。
二员针 其身圆，锋如卵形，长一寸六分。肉分气满，宜此。
三 针 锋如黍粟之锐，长三寸五分。脉气虚少，宜此。
四锋针 两三隅，长一寸六分。泻热出血，发泄痼病，宜此。
五 针 一名破针，末如剑锋，广二寸半，长四寸。破痈肿，出脓血。
六员利针 尖如毫，且员且利，中身微大，长一寸六分。调阴阳，去暴癖。
七毫针 法象毫，尖如蚊虻喙，长三寸六分。调经络，去疾病。
八长针 锋加利，长七寸，痹深居骨解腰脊奏之间者。
九燔针 一名 针，长四寸，风虚合于骨解皮肤之间者。
这九针，上按着五星，下按着四时。五星者，金木水火土是也。四时者，春夏秋冬是也。
这针，又按着皮、肉、脉、筋、五音、阴阳、齿、风、窍九针也。
这针各有攻病之能。一 针，破头风、面部风痛。二员针，开内外，疗病眼疾。三 针
，经
调阴补阳。八长针，疗筋骨疼痛。九燔针，补男子女人下元虚冷。
这针有千般补泻∶手指补泻，提按补泻，左右补泻，阴阳补泻，针头补泻，虚实补泻，呼吸
补泻，气上补泻，气下补泻，虚循补泻，实循补泻，虚提补泻，实提补泻，虚按补泻，实按
补泻，虚弹补泻，实弹补泻，虚HT 补泻，实HT 补泻，虚捻补泻，实捻补泻，加进补泻，加退
补泻，顺摇补泻，横摇补泻，刮战补泻，子母补泻，虚摄补泻，实摄补泻，买气至浮沉补泻
，气滑补泻，气涩补泻，气紧补泻，气微补泻，转针补泻，调匀补泻，针自出补泻，四季用
艾补泻，午前补泻，午后补泻，立冬补泻，风雨补泻，日晚补泻，子午补泻，腹部盘盘即响
法补泻，升阳补泻，升阴补泻，寒热补泻，汗法补泻，吐法补泻，下法补泻，千般补泻，一
言难尽，在乎心传口授。一呼一吸，如江河滚滚而来；一按一提，如角弓渐渐而开。一呼脉
行三寸，一吸脉行三寸，呼吸定息，脉行六寸，呼吸三五度，荣卫遍周流。正直端的，根据经
取验。虽不医人枯骨还魂，针到时刻见效。刺阳明，三进不止；刺阴经，五脏无伤。按摩导引，妙法神机也。
足少阴肾经与足太阳膀胱经互为表里关系，其中五个穴位属于阴穴，起始于足心部位。
涌泉穴（双侧各一，治疗大小便闭塞不通、心中烦热、五种痫证等病症）。
然骨穴（双侧各一，治疗咽喉疼痛、足背红肿、无法行走）。
太溪穴（双侧各一，治疗心齿疼痛、香港脚红肿，即吕细穴，艾灸七壮）。
照海穴（位于内踝上方三寸，治疗咽喉疼痛、大便闭塞不通、热淋等病症）。
复溜穴（双侧各一，治疗虚汗，采用补法即可痊愈）。
阴谷穴（双侧各一，治疗小便不通、妇人胞宫相关病症）。
足少阴肾经五行属水，在十二地支中对应酉，在天干中对应癸。
足太阳膀胱经，七个穴位属于阳穴。
至阴穴（双侧各一，治疗眼睛红肿疼痛）。
通谷穴（双侧各一，治疗脚部浮肿）。
束骨穴（双侧各一，治疗腰痛导致身体不能屈伸、香港脚虚肿）。
京骨穴（双侧各一，治疗久疟疾不愈、腰背腿部疼痛、俯仰动作受限）。
昆仑穴（双侧各一，治疗腰部和脚部疼痛、气脉不和）。
承山穴（双侧各一，治疗肌肉痉挛、腰腿部筋脉拘急、寒湿型香港脚、无法行走）。
委中穴（双侧各一，治疗所有腰部、腿部、脚部疾病等病症）。
足太阳膀胱经五行属水，在十二地支中对应申，在天干中对应壬。这被称为阴阳表里、天干地支的配合。
大概在各经脉中，玄妙者最为玄妙，精妙者最为精妙。即使是医家、儒生及九流圣哲之人，高声传颂越人（扁鹊）能使死者复活，推崇针刺、破肠、泻心等绝技；华佗刮骨疗毒，李中孝通过观察面色和听声音诊病，王叔和专门研究脉诊，张仲景调理四季伤寒，秋夫治疗鬼邪作祟，王纂用针刺腰部，孙思邈撰写《千金方》，伊芳尹（注：此处疑为传抄错误，通常指伊尹或泛指名医）创造济世医术。人有四百四病，药有八百八种，各有其源流道理，内部包含“六陈”、“十八反”禁忌，以及炮制、炙炼方法，区分君臣佐使的剂量比例。这些都依赖于手的呼吸配合，完全凭借针灸的补泻手法。针有移山之方的功效，药有神效的作用。
所谓针法，是修习教化神通的古法，通达天、地、人三才的奥妙，如神一般起死回生。神农、黄帝、扁鹊知晓恩情，刘高祖是有德之君。轩辕黄帝作为得道之人，完全凭借针灸补泻的功效，在戊午年、戊午月、戊午日、戊午时，那年赤马口中衔铁，端坐十二条针。
第一条针，名叫青龙针，长一尺二寸，对应一年十二个月。
第二条针，名叫白虎针，长九寸，对应金、木、水、火、土、太阴、月孛、罗计九星。
第三条针，名叫丧门针，长八寸，对应乾、坎、艮、震、巽、离、坤、兑八卦。
这三条针，世间大多人不会使用，这是神仙所用的针。这种针，刺山则山崩，刺地则地裂，刺海水则逆流，刺死人枯骨还能使其再生，周文王因此禁止了这三条针的使用。后来留下了九针在世间供人使用。
第一种针：平针，半寸长，实际长度一寸六分，针头大，尖端锐利。适用于热邪在头部和身体的病症。
第二种针：员针，针身圆，锋刃如卵形，长一寸六分。适用于肌肉间隙气满的病症。
第三种针：鍉针，锋尖如黍粟般锐利，长三寸五分。适用于脉气虚少的病症。
第四种针：锋针，有三个棱角，长一寸六分。用于泻热出血，发泄顽固疾病。
第五种针：铍针，一名破针，末端如剑锋，宽二寸半，长四寸。用于破除痈肿，排出脓血。
第六种针：员利针，尖如毫毛，既圆又利，中间部分稍大，长一寸六分。用于调和阴阳，去除暴发性积聚。
第七种针：毫针，取法于毫毛，尖如蚊虻的嘴，长三寸六分。用于调理经络，去除疾病。
第八种针：长针，锋刃锋利，长七寸，适用于痹症深居骨骼缝隙、腰脊腠理之间的病症。
第九种针：燔针，一名焠针，长四寸，适用于风邪虚损合于骨骼缝隙、皮肤之间的病症。
这九针，上对应五星，下对应四时。五星是指金、木、水、火、土。四时是指春、夏、秋、冬。
这九针，又对应皮、肉、脉、筋、五音、阴阳、齿、风、窍九个方面。
这些针各有攻治疾病的能力。平针，可破除头风、面部风痛。员针，可开泄内外，治疗眼疾。鍉针，可调理经脉，滋阴补阳。长针，可治疗筋骨疼痛。燔针，可补益男女下元虚冷。
这些针有一千多种补泻手法：手指补泻，提按补泻，左右补泻，阴阳补泻，针头补泻，虚实补泻，呼吸补泻，气上补泻，气下补泻，虚循补泻，实循补泻，虚提补泻，实提补泻，虚按补泻，实按补泻，虚弹补泻，实弹补泻，虚HT补泻，实HT补泻，虚捻补泻，实捻补泻，加进补泻，加退补泻，顺摇补泻，横摇补泻，刮战补泻，子母补泻，虚摄补泻，实摄补泻，买气至浮沉补泻，气滑补泻，气涩补泻，气紧补泻，气微补泻，转针补泻，调匀补泻，针自出补泻，四季用艾补泻，午前补泻，午后补泻，立冬补泻，风雨补泻，日晚补泻，子午补泻，腹部盘盘即响法补泻，升阳补泻，升阴补泻，寒热补泻，汗法补泻，吐法补泻，下法补泻。千般补泻，一言难尽，在乎心传口授。一呼一吸，气势如江河滚滚而来；一按一提，如同角弓渐渐张开。一呼脉行三寸，一吸脉行三寸，呼吸定息之间，脉行六寸，呼吸三五次，营卫之气遍周全身。正直确切的方法，根据经脉取穴验证。虽然不能让枯骨还魂，但针刺到时刻见效。刺阳明经，三次进针不停止；刺阴经，五脏不受损伤。按摩导引，是妙法神机。
The Foot-Shaoyin Kidney Meridian and the Foot-Taiyang Bladder Meridian are interiorly-exteriorly related. Five acupoints belong to Yin, originating from the center of the foot.
Yongquan (K1) [Shu-Stream point; Springing Fountain]: Bilateral points treating constipation of urine and feces, heat sensation in the heart, and five types of epilepsy.
Rangu (K2) [Jing-River point; Natural Bone]: Bilateral points treating sore throat, redness and swelling of the dorsum of the foot, and inability to walk.
Taixi (KI3) [Shu-Stream and Yuan-Source point; Great Stream]: Bilateral points treating toothache caused by heart fire, redness and swelling of "Hong Kong leg" (gouty arthritis), also known as Lüxi point; moxibustion of seven moxa cones is indicated.
Zhaohai (KI6) [Confluent point of the Yin Qiao Vessel; Illuminating Sea]: Located 3 cun above the medial malleolus, treating sore throat, constipation, and hot strangury.
Fuliu (KI7) [Jing-River point; Returning Flow]: Bilateral points treating deficiency sweating; tonification leads to recovery.
Yingu (KI10) [He-Sea point; Yin Valley]: Bilateral points treating urinary retention and uterine disorders in women.
The Foot-Shaoyin Kidney Meridian belongs to Water, corresponds to You (Rooster) in the Earthly Branches, and Gui in the Heavenly Stems.
The Foot-Taiyang Bladder Meridian has seven acupoints belonging to Yang.
Zhiyin (BL67) [Jing-Well point; Terminal Yin]: Bilateral points treating redness, swelling, and pain of the eyes.
Tonggu (BL65) [Shu-Stream point; Through Valley]: Bilateral points treating edema of the feet.
Shugu (BL64) [Shu-Stream point; Bundled Bone]: Bilateral points treating low back pain with limited flexion and extension, and puffy swelling of "Hong Kong leg".
Jinggu (BL64) [Yuan-Source point; Capital Bone]: Bilateral points treating persistent malaria not resolving, pain in the lower back, back, and legs, and difficulty in bending or stretching.
Kunlun (BL60) [Jing-River point; Kunlun Mountain]: Bilateral points treating pain in the lower back and feet, and disharmony of Qi and vessels.
Chengshan (BL57) [Point; Bearing Mountain]: Bilateral points treating muscle spasms, acute tension of tendons in the lower back and legs, cold-damp "Hong Kong leg", and inability to walk.
Weizhong (BL40) [He-Sea point; Central Marsh]: Bilateral points treating all diseases of the lower back, legs, and feet.
The Foot-Taiyang Bladder Meridian belongs to Water, corresponds to Shen (Monkey) in the Earthly Branches, and Ren in the Heavenly Stems. This is referred to as the coordination of Yin-Yang, interior-exterior relationships, and Heavenly Stems and Earthly Branches.
Among all meridians, the profoundest is the most profound, and the most subtle is the most subtle. Even physicians, Confucian scholars, and sages of the Nine Schools praise Yuèrén (Bian Que) for reviving the dead, advocating techniques such as acupuncture, intestinal surgery, and heart drainage; Hua Tuo scraping bone to remove poison; Li Zhongxiao diagnosing by observing complexion and listening to sounds; Wang Shuhe specializing in pulse diagnosis; Zhang Zhongjing regulating four-season cold damage; Qiufu treating demonic afflictions; Wang Zuan using acupuncture on the waist; Sun Simiao composing the *Qianjin Fang*; and Yi Fangyin creating life-saving arts. Humans have 444 diseases, and there are 888 types of herbs, each with its own origin and principles, including the "Six Old Herbs" and "Eighteen Incompatible Medicaments," processing methods like frying and roasting, and the hierarchy of Sovereign, Minister, Assistant, and Courier in dosage. All depend on hand-respiration coordination, relying entirely on acupuncture tonification and sedation techniques. Acupuncture has the power to move mountains, and herbs have divine efficacy.
Acupuncture is an ancient method cultivating spiritual神通 (supernatural powers), penetrating the mysteries of Heaven, Earth, and Humanity, capable of reviving the dead like a god. Shennong, Huangdi, and Bian Que knew gratitude; Liu Gaozu was a virtuous ruler. Xuanyuan Huangdi, as a Daoist adept, relied entirely on the efficacy of acupuncture tonification and sedation. In the year of Wuwu, month of Wuwu, day of Wuwu, hour of Wuwu, when a red horse held iron in its mouth, he sat upright with twelve needles.
The first needle is named Qinglong Needle (Azure Dragon Needle), one chi two cun long, corresponding to the twelve months of a year.
The second needle is named Baihu Needle (White Tiger Needle), nine cun long, corresponding to the nine stars: Metal, Wood, Water, Fire, Earth, Taiyin, Yuebei, and Luojie.
The third needle is named Sangmen Needle (Funeral Door Needle), eight cun long, corresponding to the Eight Trigrams: Qian, Kan, Gen, Zhen, Xun, Li, Kun, Dui.
These three needles are rarely understood in the world; they are used by immortals. These needles cause mountains to collapse, earth to crack, seawater to flow backward, and dead bones to regenerate upon needling. King Wen of Zhou therefore banned these three needles. Later, nine needles were left in the world for human use.
1. Ping Needle (Flat Needle): Half-cun thick, one cun six fen long, with a large head and sharp tip. Suitable for heat in the head and body.
2. Yuan Needle (Round Needle): Round body, tip shaped like an egg, one cun six fen long. Suitable for fullness of Qi in the flesh layers.
3. Di Needle (Tip Needle): Tip sharp like millet grains, three cun five fen long. Suitable for deficiency of vessel Qi.
4. Feng Needle (Sharp Needle): Three corners, one cun six fen long. Used to drain heat and bleed, expelling stubborn diseases.
5. Pi Needle (Sword Needle): Also called Po Needle, tip like a sword blade, two cun half wide, four cun long. Used to break abscesses and discharge pus and blood.
6. Yuanli Needle (Round-Acute Needle): Pointed like a hair, round yet acute, slightly larger in the middle, one cun six fen long. Used to harmonize Yin and Yang, removing acute accumulations.
7. Hao Needle (Hair Needle): Modeled after a hair, tip like a mosquito or horsefly proboscis, three cun six fen long. Used to regulate meridians and eliminate diseases.
8. Chang Needle (Long Needle): Sharp and acute, seven cun long. For bi syndrome deep in bone joints and spinal aponeurosis.
9. Fan Needle (Cautery Needle): Also called Cui Needle, four cun long. For wind and deficiency combining in bone joints and skin.
These nine needles correspond upward to the Five Stars and downward to the Four Seasons. The Five Stars are Metal, Wood, Water, Fire, and Earth. The Four Seasons are Spring, Summer, Autumn, and Winter.
These needles also correspond to Skin, Flesh, Vessels, Tendons, Five Tones, Yin-Yang, Teeth, Wind, and Orifices—nine aspects.
Each needle has specific disease-treating abilities. Ping Needle treats head wind and facial wind-pain. Yuan Needle opens interior and exterior, treating eye diseases. Di Needle regulates meridians, nourishing Yin and tonifying Yang. Chang Needle treats tendon and bone pain. Fan Needle tonifies deficiency-cold of the lower yuan in men and women.
There are thousands of tonification and sedation techniques: finger tonification/sedation, lifting-pressing tonification/sedation, left-right tonification/sedation, Yin-Yang tonification/sedation, needle-head tonification/sedation, deficiency-excess tonification/sedation, respiration tonification/sedation, ascending-descending Qi tonification/sedation, deficiency-excess following tonification/sedation, deficiency-excess lifting tonification/sedation, deficiency-excess pressing tonification/sedation, deficiency-excess flicking tonification/sedation, deficiency-excess HT tonification/sedation, deficiency-excess twisting tonification/sedation, advancing-retreating tonification/sedation, clockwise-counter-clockwise rocking tonification/sedation, scraping-shaking tonification/sedation, Mother-Child tonification/sedation, deficiency-excess grasping tonification/sedation, buying Qi floating-sinking tonification/sedation, slippery-sluggish Qi tonification/sedation, tight-thin Qi tonification/sedation, turning needle tonification/sedation, uniform tonification/sedation, self-withdrawal tonification/sedation, seasonal moxa tonification/sedation, pre-noon/post-noon tonification/sedation, Start of Winter tonification/sedation, wind-rain tonification/sedation, evening-morning tonification/sedation, Zi-Wu tonification/sedation, abdominal coiling resonance tonification/sedation, ascending Yang/Yin tonification/sedation, cold-heat tonification/sedation, sweating/vomiting/purging tonification/sedation. Thousands of techniques are hard to exhaust in words; they rely on mind-to-mind transmission and oral instruction. One exhalation and inhalation come like rolling rivers; one press and lift open like a crossbow. During one exhalation, pulse moves three cun; during one inhalation, pulse moves three cun. At the pause between breaths, pulse moves six cun. After three to five breaths, Ying and Wei Qi circulate fully around the body. Correct methods verify according to meridians. Although it cannot revive dead bones, acupuncture takes effect at the precise moment. Needling the Yangming meridian involves three insertions without stopping; needling Yin meridians does not harm the five Zang organs. Massage and Daoyin are miraculous methods and divine mechanisms.