禁灸之穴四十七。承光哑门风府逆。睛明攒竹下迎香。天柱素 上临泣。脑户耳门 脉通。
禾颧 丝竹空。头维下关人迎等。肩贞天牖心 同。乳中脊中白环 。鸠尾渊液和周荣。
腹哀少商并鱼际。经渠天府及中冲。阳池阳关地五会。漏谷阴陵条口逢殷门申脉承扶上。伏
兔髀关连委中阴市下行寻犊鼻。诸穴休将艾火攻。
人神之法将何起。一日先从足大指。二日外踝三股内。四在腰髀五口里。六手七居内踝
次八
腕九尻十腰背。十一鼻柱二发际。十三牙齿皆相类十四胃脘五遍身。六胸十七气冲寻。十八
股内十九足二十外踝须分明。廿一在手小指间。廿二外踝三足肝(廿三日在足并肝经)廿四手
阳明勿错。廿五足阳明一般。廿六在胸廿七膝。廿八阴中勿相逼廿九元来膝胫前。三十足趺
须记得。
春甲乙 夏丙丁 四季戊己 秋庚辛 冬壬癸
太乙即八极也。故太乙立于中宫而斗建其外。然后可以朝八风。占吉凶。所谓北辰北极
。天之枢纽者以此。
\r太乙所在天忌图\pi-i16.bmp\r
灵枢九宫八风篇。以八节分八宫而称为太乙所居者正合月建之序盖。月建所在之方。实时令所主之
位。人身之气无不应之。故凡针灸家当知避忌者。恐伤其王气耳。
立春艮上起天留。己丑戊寅左足求春分震位仓门定左胁东。方乙卯投。立夏戊辰与己巳
。巽
宫阴洛左手愁。夏至上天丙午日。离宫膺至喉首头。立秋哀委当右手。己未戊申坤上游。秋
分仓果西方兑。辛酉还从右胁谋。立冬右足加新洛。戊戌己亥干位收。冬至坎方临叶蛰。壬
子腰尻下窍流。五脏六腑并脐腹。招摇戊巳应中州。
禁灸的穴位共有四十七个。承光、哑门、风府穴若施灸则易致逆乱。睛明、攒竹、下迎香（即上迎香）、天柱、素髎、上临泣（即足临泣）等穴不宜灸。脑户、耳门、脉通（即听宫）、禾髎、颧髎、丝竹空、头维、下关、人迎等穴亦在禁忌之列。肩贞、天牖、心俞（此处原文“心”疑为心俞或相关背俞穴，依语境及常见禁灸穴列表，多指背部特定穴，但原文仅一字，暂译作心区相关穴位，结合后文脊中、白环俞等，此处“心”可能指代心经或心俞，但在禁灸歌中常与肩贞天牖并列，实指**心俞**或**神堂**等，然原文仅“心”字，且后接“同”，意为与前述情况相同，故译为心区相关穴位），乳中、脊中、白环俞、鸠尾、渊液（即渊腋）、周荣、腹哀、少商、鱼际、经渠、天府、中冲、阳池、阳关、地五会、漏谷、阴陵泉、条口、殷门、申脉、承扶、伏兔、髀关、委中、阴市、犊鼻等诸穴，均不可用艾火施灸。
关于“人神”游行的规律始于何处？第一天位于足大趾；第二天在外踝；第三天在大腿内侧；第四天在腰部和髋部；第五天在口腔内部；第六天在手上；第七天在内踝附近；第八天在手腕；第九天在尻骨（尾椎）；第十天在腰背部；第十一天在鼻梁；第十二天在发际；第十三天和十四天牙齿的情况与此类似；第十五天遍布全身；第十六天在胸部；第十七天在气冲穴处；第十八天在大腿内侧；第十九天在足部；第二十天在外踝，这些都需要分辨清楚。第二十一天在手小指间；第二十二条提到外踝，第三天在足部并涉及肝经（注：此处原文括号内补充说明廿三日在足并肝经，实际歌诀中廿三通常对应其他部位，此处依原文逻辑翻译）；第二十四天在手阳明经；第二十五天在足阳明经，情况相同；第二十六天在胸部；第二七天在膝盖；第二十八天在阴部，不可逼近；第二十九天原来在膝胫前；第三十天在足背，必须牢记。
春季对应天干甲乙，夏季对应丙丁，四季末月（长夏）对应戊己，秋季对应庚辛，冬季对应壬癸。
太乙星即八极星。所以太乙星居于中宫，而北斗星在其外围运转，然后才能朝向八方之风，以此占测吉凶。这就是所说的北辰北极，作为天体枢纽的原因。
【太乙所在天忌图】
《灵枢·九宫八风篇》将八个节气分为八个宫位，称为太乙星所居之处，这正符合月亮运行的次序。月亮运行所在的方位，就是当时时令所主宰的位置。人体之气没有不与之相应的。所以凡是从事针灸的人应当知道避开这些禁忌，恐怕会损伤当令的旺气。
立春时，太乙位于艮宫（东北方），名为天留，应在己丑、戊寅日向左足求治；春分时，太乙位于震宫（东方），名为仓门，定在左胁，东方的乙卯日投针；立夏时，太乙位于戊辰、己巳日，巽宫（东南方），名为阴洛，左手令人忧愁（意指此日慎刺左手）；夏至时，太乙位于丙午日，离宫（南方），病位在膺至喉首头；立秋时，太乙位于哀委（坤宫西南方，名死门/幽期，此处原文可能有异本差异，依原文译），应在右手，己未、戊申日在坤上游走；秋分时，太乙位于西方兑宫，名为仓果（原书可能为仓果或类似音译，实指开门/休门等变体，依原文译），辛酉日从右胁谋划；立冬时，太乙位于右足加新洛（乾宫西北方，名玄委/仓果等，依原文译），戊戌、己亥日在干位收敛；冬至时，太乙位于坎方（北方），名为叶蛰，壬子日气流于腰尻下窍；五脏六腑以及脐腹，招摇星（中宫）对应戊己土，应在中州（中央）。
There are forty-seven acupoints contraindicated for moxibustion. Chengguang (BL6), Yamen (GV15), and Fengfu (GV16) are contraindicated as moxibustion may cause adverse reversals. Jingming (BL1), Cuanzhu (BL2), Shangyingxiang (EX-HN4, also known as Yingxiang upper point), Tianzhu (BL10), Suliao (GV26), and Shanglinqi (GB15, likely referring to Zulinqi GB41 or a specific local point contextually grouped here) should not be moxaed. Naohu (GV17), Ermen (TE21), Maichong (SI19, often referred to as Tinggong in some contexts but distinct in naming conventions, here translated as Maichong), Heliao (SI18), Quanliao (SI18, note: text says "He Quan", likely He Liao SI18 and Quan Liao SI18 combined or typo, translating as Heliao and Quanliao), Sizhukong (TE23), Touwei (ST8), Xiaguan (ST7), and Renying (ST9) are also among the contraindications. Jianzhen (SI9), Tianyou (TE16), Xin (Heart area/acupoints related to Heart, likely Xinyu BL15 given context of back shu points later, but literally "Heart"), Ruzhong (RN17), Jizhong (GV11), Baihuanshu (BL30), Jiutui (CV15), Yuanli (SP15, often Yuanye SP15), Zhourong (ST21), Fuai (ST16), Shaoshang (LU11), Yuji (LU10), Jingqu (LU8), Tianfu (LU3), Zhongchong (PC9), Yangchi (TE4), Yangguan (GB33 or Du Mai Yangguan, context suggests GB33 or similar lateral point), Diwuhui (GB29), Lougu (SP8), Yinlingquan (SP9), Tiaokou (ST38), Yinmen (BL37), Shenmai (BL62), Chengfu (BL36), Futu (ST32), Biguan (ST31), Weizhong (BL40), Yinshi (ST33), and Dubi (ST35) are all acupoints that must not be subjected to moxa fire.
Regarding the method of "Ren Shen" (God of Man) migration, where does it begin? On the first day, it starts at the big toe of the foot; on the second day, at the external malleolus; on the third day, inside the thigh; on the fourth day, in the waist and hip; on the fifth day, in the mouth; on the sixth day, in the hand; on the seventh day, near the internal malleolus; on the eighth day, at the wrist; on the ninth day, at the sacrum/coccyx; on the tenth day, in the lower back; on the eleventh day, at the nasal bridge; on the twelfth day, at the hairline; the thirteenth and fourteenth days follow a similar pattern regarding the teeth; on the fifteenth day, it covers the whole body; on the sixteenth day, in the chest; on the seventeenth day, at Qichong (ST30); on the eighteenth day, in the inner thigh; on the nineteenth day, at the foot; on the twentieth day, at the external malleolus, which must be clearly distinguished. On the twenty-first day, it is between the little finger of the hand; on the twenty-second day, the external malleolus; the twenty-third day is in the foot and involves the Liver Meridian; on the twenty-fourth day, it is in the Hand Yangming Meridian; on the twenty-fifth day, it is in the Foot Yangming Meridian, generally the same; on the twenty-sixth day, in the chest; on the twenty-seventh day, at the knee; on the twenty-eighth day, in the yin region, do not approach closely; on the twenty-ninth day, originally at the front of the knee and tibia; on the thirtieth day, at the dorsum of the foot, which must be remembered.
Spring corresponds to Heavenly Stems Jia and Yi; Summer to Bing and Ding; the four seasons (late summer) to Wu and Ji; Autumn to Geng and Xin; Winter to Ren and Gui.
Taiyi refers to the Eight Extremities stars. Thus, Taiyi resides in the Central Palace, while the Big Dipper revolves outside it, allowing it to face the winds of the eight directions to divine auspiciousness and inauspiciousness. This is what is meant by the North Star/Polaris being the pivot of heaven.
[Chart of Taiyi's Location and Heavenly Taboos]
The *Ling Shu: Nine Palaces and Eight Winds* chapter divides the eight solar terms into eight palaces, calling them the residences of Taiyi, which perfectly aligns with the sequence of lunar mansions. The direction where the moon resides is the position dominated by the current seasonal energy. The Qi of the human body responds to this accordingly. Therefore, practitioners of acupuncture and moxibustion must know these taboos to avoid, lest they damage the prosperous Qi of the season.
At Li Chun (Start of Spring), Taiyi rises in Gen Palace (Northeast), named Tianliu; seek treatment in the left foot on Ji Chou and Wu Yin days. At Chun Fen (Spring Equinox), Taiyi is in Zhen Palace (East), named Cangmen, fixed in the left hypochondrium; needle on Yi Mao days in the East. At Li Xia (Start of Summer), Taiyi is on Wu Chen and Ji Si days; in Xun Palace (Southeast), named Yinluo, causing sorrow in the left hand (indicating caution with the left hand). At Xia Zhi (Summer Solstice), Taiyi is on Bing Wu days; in Li Palace (South), affecting the chest to throat, head, and face. At Li Qiu (Start of Autumn), Taiyi is in Aiwei (Kun Palace, Southwest), named Youqi/Wanwu depending on version, but text says Aiwei; treat the right hand; on Ji Wei and Wu Shen days, travel in Kun. At Qiu Fen (Autumn Equinox), Taiyi is in Dui Palace (West), named Cangguo; plan from the right hypochondrium on Xin You days. At Li Dong (Start of Winter), add Xinluo to the right foot; on Wu Xu and Ji Hai days, collect in Qian Palace (Northwest). At Dong Zhi (Winter Solstice), Taiyi approaches Ye Zhe in Kan Palace (North); on Ren Zi days, flow flows through the waist, sacrum, and lower orifices. The Five Zang and Six Fu organs, along with the umbilicus and abdomen, correspond to the Zhao Yao star (Central Palace) and Earthly Stems Wu and Ji, residing in the Central State.