治一切患眼。
用黄连末、蕤仁去皮研以上各等分，枣二枚，开头少许，去核，以药填满，仍将枣头
合上绵裹，用银锅煎水一碗，至小半滤起，待冷洗眼立效。（枣用大而端正者）
治一切外障等症，如开锅盖法。常使邪毒不闭，令有出路。然力少而锐， 之随效，宜
常以聚其力。
鹅不食草（二钱） 青黛（一钱） 川芎（一钱）
上研为细末，先噙水满口，每用如米许， 入鼻内，以泪出为度。
绿水灌瞳，蝇影飞越，瞳神阔大，抱轮红，瞳神焦小，亡血过多昏暗，瞳神返背，能远
视不
能近视，瞳神缺陷，能近视不能远视，瞳神破损，妇人胎风，瞳神空散，倒经血出，坐起生
花，小儿痘翳，青盲翳障，小儿疳伤，冷泪时出，黑雾蔽空，眩晕转睛，雀目夜发，乌风时
发，不能久视。
内障受病，多因瞳神不红不肿，人不经意，日久不治，便成痼疾。瞳神属肾，又通胆腑
，人
身最灵者，惟此瞳神。而人身最重者，惟此肾经，所谓乙癸同源之义也。夫人有阴虚者，有
阳虚者。阴虚则水不滋木，少火挟肝木而上炎，肝通眼窍，眼斯病矣。盖肾经如太极图也，
水火具焉。右肾属阳水，左肾属阴水，命门少火居中。少火者阳也，以一阳陷于二阴之中，
成乎坎之象，故易谓天一生水也。水火和平，百骸通畅，然脾土非少火不生，肝木非肾水不
养
，脾气足自生肺金，肝气充自培心火，则肾为五脏之源，所谓先天真气，生身立命，正在此
也。故无水者，壮水之主以镇阳光。无火者，益火之源以消阴翳，非独治目，诸症可例推矣
。此水火乃无形之水火，即先天真阴真阳也，阴虚补阴，阳虚补阳，脉候参之，庶几勿失。
若水火有亏，瞳神受疾，遂为内障等症。内障者，血少神劳，肾虚也，法当养血补阴，安神
明目，须用加减地黄丸主之，空心服，兼进五宝丹，饭后服，自获奇效。或千金磁朱丹，与
石斛夜光丸，连服，及后方选用。
治疗各种眼部疾病。
取黄连粉末、去皮的蕤仁（核桃花瓣状种子）研磨，两者分量相等，红枣两枚，切下枣头少许，去掉枣核，用药物填满枣空，再将枣头盖回，用棉布包裹，放入银锅中加水煎煮至一碗水剩下不到一半时过滤取汁，待冷却后清洗眼睛，立即见效。（红枣选用大而端正的）
治疗各种外障等病症，如同打开锅盖的方法。常使邪毒不闭塞，让病邪有出路。然而药力微弱而锐利，应当随证施效，宜常以聚集其力量。
鹅不食草（二钱） 青黛（一钱） 川芎（一钱）
以上药材研为细末，先含满口水，每次取如米粒大小的药粉，纳入鼻内，以流泪为度。
绿翳青盲（瞳神呈现绿色），蝇翅乱舞（眼前似有飞虫黑影），瞳神散大，抱轮红赤（黑睛周围充血），瞳神缩小，失血过多导致视物昏暗，瞳神翻转（晶状体混浊或位置异常），能远视不能近视，瞳神缺损，能近视不能远视，瞳神破损，妇人胎风（妊娠期间受风邪引起的眼疾），瞳神散大无光，倒经（月经逆行从口鼻出血），坐起时眼前生花，小儿痘疹遗留的眼部翳障，青盲（视力减退甚至失明），小儿疳积伤目，冷泪时常流出，黑雾遮蔽视线，眩晕转动眼球，雀目（夜盲症）夜间发作，乌风（眼底病变）时常发作，不能久视。
内障发病，多因瞳神不红不肿，人们不在意，日久不治，便成为顽固性疾病。瞳神属于肾，又通连胆腑，人身最灵验的部位，就是这瞳神。而人身最重要的，就是这肾经，这就是所谓“乙癸同源”（肝肾同源）的道理。人有阴虚者，有阳虚者。阴虚则水不能滋养肝木，少火（生理之火）挟带肝木之气而上炎，肝开窍于目，眼睛因此患病。可以说肾经如同太极图，水火兼具。右肾属阳水，左肾属阴水，命门（生命之门，位于两肾之间）的少火居中。少火即阳气，以一阳陷于二阴之中，形成坎卦之象，所以《易经》说“天一生水”。水火和平，全身经络通畅，然而脾土非少火不能生化，肝木非肾水不能滋养，脾气充足自然能生肺金，肝气充盛自然能培补心火，那么肾作为五脏之源，所谓的先天真气，生身立命，正在于此。所以对于无水者，应壮水之主（滋补肾阴）以抑制阳光（虚火）；对于无火者，应益火之源（温补肾阳）以消除阴翳（寒湿）。不仅治疗眼病，其他病症也可由此类推。这里的水火乃无形的水火，即先天的真阴真阳也，阴虚补阴，阳虚补阳，结合脉诊参详，才不至于失误。如果水火有亏，瞳神受病，就成为内障等症。内障，是由于血少神劳，肾虚所致，治法应当养血补阴，安神明目，必须使用加减地黄丸为主方，空腹服用，同时配合五宝丹，饭后服用，自可获得奇效。或者使用千金磁朱丹，与石斛夜光丸，连续服用，以及后方中选用。
To treat all eye diseases.
Take powdered Coptidis Rhizoma (Huanglian, 黄连) and去皮 ground Semen Pruni (Ruren, 蕤仁), in equal parts. Take two Jujubae Fructus (Dazao, 大枣), cut off a small piece of the top, remove the pit, fill the cavity with the medicine, replace the top, wrap in cotton, decoct in a silver pot with one bowl of water until less than half remains, filter, let cool, and wash the eyes; immediate effect. (Use large and well-shaped Jujubae Fructus).
To treat all external obstructions and other syndromes, like opening a lid. This method keeps pathogenic toxins from closing up, providing an exit for them. However, the force is slight yet sharp; efficacy follows the condition, so it is advisable to constantly gather its strength.
Polygoni Avicularis Herba (Ebucaicao, 鹅不食草) (2 qian), Indigo Naturalis (Qingdai, 青黛) (1 qian), Chuanxiong Rhizoma (Chuanxiong, 川芎) (1 qian).
Grind the above into fine powder. First, hold a mouthful of water in the mouth. Use an amount the size of a rice grain each time, insufflate into the nose, stopping when tears flow.
Green翳青盲 (Lüqi Qingmang, greenish opacity obscuring vision), fly-wing shadows flying across, dilated pupil, redness around the cornea (Baolun Hongchi, 抱轮红赤), constricted pupil, dimness due to excessive blood loss, reversed pupil (Wangxue Guobei, 瞳神返背), ability to see far but not near, defective pupil, ability to see near but not far, damaged pupil, maternal wind syndrome in women (Furen Taifeng, 妇人胎风), empty and scattered pupil, retrograde menstruation with bleeding, visual hallucinations upon sitting up, corneal opacities from childhood smallpox, blindness (Qingmang, 青盲), corneal opacities, childhood malnutrition affecting eyes (Xiao'er Gan Shang, 小儿疳伤), cold tears flowing frequently, black mist obscuring vision, dizziness with eye rotation, night blindness (Quemu, 雀目) occurring at night, dark wind (Wufeng, 乌风) occurring frequently, inability to gaze for long periods.
Internal obstructions often arise because the pupil is neither red nor swollen, leading people to neglect it; if untreated for a long time, it becomes a chronic disease. The pupil belongs to the Kidney and connects to the Gallbladder. The most sensitive part of the body is this pupil. The most important meridian is the Kidney Meridian, illustrating the principle that "Liver and Kidney share the same source" (Yi Gui Tong Yuan, 乙癸同源). People may have Yin deficiency or Yang deficiency. Yin deficiency means Water fails to nourish Wood; mild fire carries Liver Wood qi upward and flares up. Since the Liver opens into the eyes, the eyes become diseased. The Kidney Meridian is like the Taiji diagram, containing both Water and Fire. The right Kidney belongs to Yang Water, the left Kidney to Yin Water, and the Mingmen (Gate of Life, 命门)'s mild fire is centered. Mild fire is Yang; with one Yang trapped between two Yins, it forms the Kan trigram image, hence the I Ching states "Heaven generates One as Water." When Water and Fire are harmonious, the body's channels are unobstructed. However, Spleen Earth cannot be generated without mild fire, and Liver Wood cannot be nourished without Kidney Water. When Spleen Qi is sufficient, Lung Metal is naturally produced; when Liver Qi is abundant, Heart Fire is naturally supported. Thus, the Kidney is the source of the five Zang organs. The so-called primordial true Qi, which creates life and sustains existence, lies precisely here. Therefore, for those lacking Water, strengthen the master of Water to suppress solar flare (hyperactivity); for those lacking Fire, benefit the source of Fire to eliminate yin shadows (cold-dampness). This applies not only to eye diseases but can be extrapolated to other conditions. Here, Water and Fire refer to formless Water and Fire, i.e., primordial True Yin and True Yang. For Yin deficiency, tonify Yin; for Yang deficiency, tonify Yang. Consult pulse diagnosis to avoid error. If Water and Fire are deficient, the pupil suffers disease, becoming internal obstructions and other syndromes. Internal obstruction is caused by blood deficiency and mental fatigue, resulting in Kidney deficiency. The treatment method should be to nourish blood and tonify Yin, calm the spirit and brighten the eyes. Primarily use Jiadi Dihuang Wan (Modified Rehmannia Pill, 加减地黄丸), taken on an empty stomach, combined with Wubao Dan (Five Treasures Pill, 五宝丹), taken after meals, to achieve miraculous effects. Alternatively, use Qianjin Cizhu Dan (Thousand Gold Magnetite and Cinnabar Pill, 千金磁朱丹) or Shihu Yeguang Wan (Dendrobium Night-Light Pill, 石斛夜光丸), taken continuously, or select from subsequent prescriptions.