(《六醴斋医书》)
(一名痧子,又名麻子,又名 子)
朱氏济川曰∶夫疹亦胎毒也,比痘稍轻,然中有脏腑之分,发因时气之击。(春温夏热
秋凉冬寒,此四时之正气也,冬宜寒而反温,则阳气发泄太早,至春必发疹也,故经曰∶冬
居温暖,春必痘疹,又曰∶少阳客胜则丹疹外发)证分虚实之异,治有补泻之殊。然其证之
发也,类于伤寒,寒热头疼,目泪汪汪,鼻流清涕,呕吐泄泻,喘嗽喷嚏,谵妄溺涩,饮食不
进,烦躁闷乱,睡卧不宁,此因阳火攻击,以致毒乘于脾,热留于心,而干于肺,盖肺主皮毛,
脾主肌肉,疹之出赖二脏以行其毒,惟利于发得透彻,则毒尽出皮肤,内热自清,则无患矣。
所以疹之出必咳嚏衄血呕吐泄泻也。若其初发自头面先见,而至足为齐。头面淡红愈多为
佳,其形若芥子细密,其色若桃花红活,隐见二三番,三四日渐没,人事安宁,饮食如常,二
便清调,此其顺也。若亢热喘急,发不能出,或
一出即没,或冒风没早,或虽出而紫黑无神,或淡白干枯,或身肢虽见,而头面不出,及加
喘胀胸高,肩息,狂言谵语,或口鼻出血,搦手摇头,寻衣摸床,饮食不进,哕恶便秘,口出尸
气,皆不治,若喘嗽烦闷,睡卧不安,二便坚闭,饮食不进,疹虽出而紫滞,乃毒火炽盛,治
宜清解为主。若疹虽透而色淡白,干咳不续,减食便溏,精神疲倦,乃中气不足,宜固中气
而兼清肺为主。一有正气不足,不能逐邪外出,致毒伏于内,喘胀而死,俗名闷疹也。间有
风寒外袭,闭其腠理,或饮食停滞而气道窒塞,以致疹不易出,治宜疏利为主。论曰∶微汗
而邪无蓄,便清而毒无壅。且如肠胃结而疏利弗缓,腠理窒而发散毋迟,衄血而邪从衄解,
利下而毒以利松,咽喉肿而降火为急,烦渴不已解毒为先。饮食减常须救胃,语言谵妄必清
心。时令冷兮投辛热,时令凉兮用辛温,时令既温辛凉无阻,时方炎热辛寒可施。故曰∶必
先岁气,毋伐天和。然而为治之要先宜解散为主,解散则皮肤通畅腠理开豁,则毒尽透解,
则无余邪之为后患。若不知解散,或药误温寒,或坐视犯禁,使邪不尽泄,留蓄于中,变证
百出。或烦躁闷乱,泻利失血,目赤口疳,不食便秘,喉痛声哑,喘嗽痰涎,疔痈疮肿等证见
矣。古人曰∶治别虚实,法宜变通。所谓活泼泼地是神术也。
今人以疹为轻,不能调护,乃为风寒外束,及为生冷内伤,郁遏毒瓦斯,而不得外达。欲
出不出或一出即没,反毒内攻噬脐何及。医者亦以为易治,孟浪用药而不知禁,往往误人,不为己咎也,可痛可惜。
疹之出有中腑之正疹,有风寒发疹,有厉毒发疹,有内伤发疹不可不辩。然中腑之正疹
者辛凉而发之,风寒发疹者辛温而汗之,厉毒发疹者辛寒而清之,内伤发疹者苦平而利之也。
凡疹之出虽先以发散为贵,若表实不易透,或风寒壅遏者发解可也;若表虚自汗,疹
毒易出而妄投之,岂免虚虚之祸乎,临疹当辩虚实不同一治。
凡出疹首尾慎不可用燥悍之药者,盖疹从肺始,肺属金而西兑,胜燥之方性勇悍而少
柔,喜清润而畏燥烈,故曰疹要清凉,投清凉则升,用燥烈则亟。倘不得已而用麻黄桑皮等
性燥之药,必须蜜炒,再加性润之药佐之,以折其悍气则可矣。若误用之则金愈燥烈,譬犹
滔天之焰复添以油,岂有不毙之理哉。
钱氏论疹要清凉,以辛凉之药发之当矣。而昧者遂以清凉作寒凉看,始出便用芩连栀
膏等以凉其邪热,眼见圜 之中疹儿殒殁相继者多矣。盖曰∶疹者亦秽液之气也,伏藏于
人身之中,初无形臭,必待风寒时气,鼓击而出,则汗解之宜也。辛散之宜也。其可以苦者
坚之乎。寒者束之乎。经曰∶邪气盛则实。邪既盛矣,非汗散由何而解,若以苦而坚其肌
皮,以寒而束其毫腠,则欲出未出之疹邪,使之从何地而宣泄乎。乃致反戈内攻,喘胀闷乱
而死者多矣。间有受毒之轻,感邪之浅,或邪毒出于大半,其暴烈之势稍衰者,亦从而侵蚀
于喉舌而为疳,或留连于肠胃而为滞,延绵日久使儿悴弱而毙者亦多矣。凡用寒凉但可施于君相之令、炎夏
之时,疹尽出之后亦当中病即止。若寒水之司严寒之令,疹未尽出而投之,则火为寒郁岂能发越乎。
(出自《六醴斋医书》)
(疹子又名痧子,又名为麻子,又名为[原文缺字]。)
朱济川先生说:疹也是胎毒所致,比痘症稍轻,但其中涉及脏腑的不同,发病原因受到时气(四时气候异常之气)的激发。(春温、夏热、秋凉、冬寒,这是四季的正常正气。冬季应当寒冷却反而温暖,导致阳气发泄过早,到了春天必然引发疹病,所以医经说:“冬天居住在温暖的地方,春天必定发生痘疹”,又说:“少阳相火客胜则丹疹外发”。)证候分为虚实两类,治疗有补法和泻法的区别。然而其发病症状,类似于伤寒,出现寒热交替、头痛、眼泪汪汪、流清鼻涕、呕吐泄泻、气喘咳嗽、打喷嚏、胡言乱语、小便涩痛、饮食不进、烦躁闷乱、睡卧不宁等症状。这是因为阳火攻击,导致毒素乘袭脾脏,热气留滞于心,并干扰肺脏。因为肺主皮毛,脾主肌肉,疹子的发出依赖这两脏来运行其毒素,只有利于透发得透彻,毒素才能全部排出皮肤,内部的热气自然清除,就没有祸患了。所以疹子发出时必然伴有咳嗽、喷嚏、鼻出血、呕吐、泄泻等现象。如果疹子初起从头部和面部先出现,长到脚部为界限。头面部淡红色越多越好,形状像芥子一样细密,颜色像桃花一样红润鲜活,隐现两三次,三四天后逐渐消退,人事安宁,饮食如常,大小便清调,这是顺证。如果出现高热喘急,疹子发不出来,或者一出即隐没,或者冒风后过早隐没,或者虽然发出但颜色紫黑无神,或者淡白干枯,或者身体四肢虽有疹点而头面部不出,以及加上气喘胸胀、抬肩呼吸、狂言谵语,或者口鼻出血,手足抽搐摇头,伸手摸床,饮食不进,呃逆恶心便秘,口中呼出尸臭气,这些都是不治之症。如果出现气喘咳嗽烦闷,睡卧不安,大小便干结闭塞,饮食不进,疹子虽然发出但颜色紫暗滞涩,这是毒火炽盛,治疗应以清热解表为主。如果疹子虽然透出但颜色淡白,干咳不止,食欲减退大便溏薄,精神疲倦,这是中气不足,宜固护中气兼以清肺为主。一旦正气不足,不能将邪气驱逐外出,导致毒素伏留于内,因气喘胸胀而死,俗名叫“闷疹”。间或有风寒外袭,闭塞腠理,或者饮食停滞导致气道窒塞,致使疹子不易发出,治疗应以疏利为主。论曰:微汗则邪气无蓄积,二便通利则毒素无壅滞。况且肠胃结滞而疏利不可迟缓,腠理闭塞而发散不可迟疑,鼻出血则邪气随血而解,腹泻则毒素随利而松,咽喉肿痛而降火为急务,烦渴不已解毒为先。饮食减少必须救胃,言语谵妄必清心。时令寒冷则投用辛热药,时令凉爽则用辛温药,时令既已温暖则辛凉药无阻,时令正炎热则辛寒药可施。所以说:必须先了解岁气变化,不要破坏天和之气。然而治疗首先要以解散为主,解散则皮肤通畅腠理开豁,毒素才能全部透解,才没有余邪成为后患。如果不知道解散,或者用药误用温寒,或者坐视不管触犯禁忌,使邪气不尽泄,留蓄于体内,变证百出。或者烦躁闷乱,泻利失血,目赤口疮,不食便秘,喉痛声哑,气喘咳嗽痰涎,疔痈疮肿等证候出现了。古人说:治疗要辨别虚实,方法宜变通。所谓灵活变通就是神术。
现在的人认为疹病轻微,不能妥善调护,于是被风寒外束,以及生冷内伤,郁遏毒瓦斯,而不能向外达出。想发出不出来或者一出即隐没,反而毒素内攻,噬脐莫及(后悔也来不及)。医生也以为容易治疗,鲁莽用药而不知禁忌,往往误人,却不认为是自己的过错,真是令人悲痛可惜。
疹子的发出有中腑的正疹,有风寒发疹,有厉毒发疹,有内伤发疹,不可不分辨。然而中腑的正疹,用辛凉药发散;风寒发疹,用辛温药发汗;厉毒发疹,用辛寒药清热;内伤发疹,用苦平药疏利。
凡是疹子发出,虽然以发散为贵,但如果表实不易透发,或者被风寒壅遏的,可以发散解表;如果表虚自汗,疹毒易出而妄加发散,难道能避免虚上加虚的祸害吗?临证当辨别虚实,不能统一治疗。
凡是出疹,从头到尾都慎用燥烈猛悍的药物。因为疹从肺开始,肺属金而在八卦中对应兑卦,喜好滋润而畏惧燥烈,所以方剂性质勇悍而缺少柔和,喜欢清润而害怕燥烈,所以说疹病要清凉,投用清凉药则疹能升发,用燥烈药则病情急剧恶化。倘若不得已而使用麻黄、桑白皮等性燥的药物,必须用蜜炒制,再加性润的药物佐助,以折损其悍气就可以了。如果误用,则肺金更加燥烈,譬如滔天的大火再添加油脂,岂有不死的道理呢?
钱乙论述疹病要清凉,用辛凉药发散是正确的。但愚昧的人就把清凉当作寒凉看待,刚发出就用黄芩、黄连、栀子膏等药来凉其邪热,眼见圆颅之中(指儿童)疹儿相继死亡的很多了。大概说:疹子也是秽浊之气,伏藏在人身之中,起初无形无臭,必须等待风寒时气的鼓击而出,这才是适宜汗解的时候,适宜辛散的时候。怎么可以用苦味药使其坚敛呢?怎么可以用寒凉药使其束闭呢?医经说:邪气盛则实证。邪气既然盛大,不是通过汗法发散由什么途径解除?如果用苦味药坚敛肌皮,用寒凉药束闭毫毛腠理,那么想要发出尚未发出的疹邪,让它们从哪里宣泄呢?于是导致反戈内攻,气喘胸胀闷乱而死的很多了。间或有受毒较轻,感邪较浅,或者邪毒已经发出大半,其暴烈之势稍衰的,也进而侵蚀喉舌而为疳疾,或者留连肠胃而为积滞,延绵日久使幼儿憔悴虚弱而死的情况也很多了。凡是用寒凉药,只可在君相之火令、炎夏之时,疹子完全发出之后,也应当中病即止。如果是寒水司天严寒之令,疹子未完全发出而投用寒凉药,则火气被寒邪郁遏,怎么能发越出来呢?
(From "Liu Li Zhai Yi Shu")
(Rash, also known as Sha Zi [Sha Rash], Ma Zi [Measles], or [missing character].)
Zhu Jichuan stated: Rash is also caused by fetal toxin (Tai Du), slightly milder than smallpox (Dou Zheng), yet it involves different organs and viscera. Its onset is triggered by seasonal pathogens (Shi Qi). (Spring warmth, summer heat, autumn coolness, winter cold are the normal qi of the four seasons. If winter should be cold but turns warm instead, yang qi releases too early, leading to rash in spring. Thus, the classics state: "Living in warmth during winter leads to measles and smallpox in spring," and "When Shaoyang ministerial fire prevails externally, red rashes erupt.") Syndromes are differentiated into deficiency (Xu) and excess (Shi), with treatments varying between tonification (Bu) and purgation (Xie). However, its clinical presentation resembles Taiyang disease (Tai Yang Bing), featuring alternating chills and fever, headache, watery eyes, clear nasal discharge, vomiting and diarrhea, wheezing and coughing, sneezing, delirium, dysuria, anorexia, irritability and restlessness, and disturbed sleep. This occurs because yang fire attacks, allowing toxin to invade the Spleen (Pi), heat to linger in the Heart (Xin), and interfere with the Lung (Fei). Since the Lung governs skin and hair, and the Spleen governs muscles, the eruption of rash relies on these two organs to transport the toxin. Only if the rash is thoroughly vented can the toxin be fully expelled through the skin, clearing internal heat and preventing disaster. Therefore, the eruption of rash must be accompanied by coughing, sneezing, epistaxis, vomiting, and diarrhea. If the rash initially appears on the head and face, extending down to the feet marks its limit. A lighter red color on the head and face, appearing in greater abundance, is auspicious; the lesions resemble mustard seeds, dense and fine, colored like peach blossoms, vibrant and alive. Appearing and disappearing two or three times, fading after three to four days, with calm demeanor, normal diet, and regulated bowel and bladder movements, this indicates a favorable course (Shun Zheng). Conversely, high fever with rapid breathing, failure of the rash to erupt, immediate disappearance upon appearance, premature disappearance due to wind exposure, or eruption that is purple-black and spiritless, pale white and dry, or present on limbs but absent on the head, accompanied by wheezing, chest distension, orthopnea (shoulder breathing), mania and delirium, bleeding from mouth and nose, hand clenching and head shaking, groping at bedding, anorexia, hiccups, nausea, constipation, and fetor oris resembling corpse odor, are all untreatable conditions. If there is wheezing, coughing, irritability, restlessness, insomnia, constipation and urinary retention, anorexia, and although the rash has erupted, it is purple and stagnant, this indicates blazing toxic fire; treatment should prioritize clearing heat and resolving toxicity. If the rash has penetrated but is pale white, with dry non-stop coughing, reduced appetite, loose stools, and mental fatigue, this indicates insufficiency of Middle Qi (Zhong Qi); treatment should consolidate Middle Qi while simultaneously clearing the Lung. Once righteous qi is insufficient to expel pathogenic factors, causing toxin to lie dormant internally, death may result from wheezing and abdominal distension, commonly known as "Stifled Rash" (Men Zhen). Occasionally, external wind-cold invades and closes the Cou Li (interstitial spaces), or food stagnation obstructs the airways, making eruption difficult; treatment should prioritize dispersing and promoting circulation. The treatise states: Mild sweating prevents pathogen accumulation; clear urination prevents toxin stagnation. Furthermore, if intestinal blockage exists, purgation should not be delayed; if Cou Li are obstructed, diaphoresis should not be迟 (delayed). Epistaxis allows pathogen release via blood; diarrhea allows toxin release via bowels; sore throat requires urgent fire-descending action; persistent thirst and irritability require priority detoxification. Reduced diet necessitates stomach protection; delirious speech requires heart-clearing. In cold seasons, use acrid-hot herbs; in cool seasons, use acrid-warm herbs; in warm seasons, acrid-cool herbs are unobstructed; in hot seasons, acrid-cold herbs may be applied. Thus it is said: One must first understand the annual climate and not violate the harmony of Heaven and Humanity. However, treatment must primarily focus on dispersion. Dispersion ensures smooth skin and open Cou Li, allowing complete resolution of toxin, leaving no residual pathogen for future complications. Ignoring dispersion, or mistakenly using warming/cold herbs, or neglecting contraindications, allows pathogens to remain trapped internally, generating myriad complications such as irritability, diarrhea, hemorrhage, red eyes, oral ulcers, anorexia, constipation, sore throat, hoarseness, wheezing with phlegm, carbuncles, and sores. The ancients said: Treatment must distinguish deficiency and excess, and methods must be flexible. Such adaptability is divine skill.
Modern people consider rash mild and fail to provide proper care, leading to external constraint by wind-cold and internal injury by raw/cold foods, which stifles toxic vapors and prevents outward expression. The desire to erupt fails, or it erupts and immediately vanishes, causing toxin to attack inwardly, resulting in irreversible regret. Physicians also deem it easy to treat, prescribing recklessly without regard for contraindications, often harming patients without taking responsibility, which is truly pitiable.
Rash eruptions include correct rash of the Fu organs, wind-cold induced rash, severe toxic rash, and internal injury induced rash; these must be distinguished. Correct rash of the Fu organs is treated with acrid-cool dispersants; wind-cold rash with acrid-warm diaphoretics; severe toxic rash with acrid-cool heat-clearers; internal injury rash with bitter-neutral purgatives.
Although dispersion is paramount for rash eruption, if the exterior is excess and penetration is difficult, or if constrained by wind-cold, dispersion is appropriate. However, if the exterior is deficient with spontaneous sweating, and the rash toxin easily emerges, reckless dispersion will inevitably cause the harm of "deficiency compounding deficiency." Clinical judgment must differentiate deficiency and excess, avoiding uniform treatment.
Throughout the course of rash, harsh and drying herbs must be strictly avoided. Rash originates in the Lung, which belongs to Metal and corresponds to Dui in the Bagua. It prefers moistening and fears dryness. Formulas that are vigorous and harsh lack gentleness; they favor clarity and moisture but dread dryness and acridity. Thus, it is said: Rash requires cooling. Cooling promotes ascent; dryness causes rapid deterioration. If Mahuang Tang (Ephedra Decoction) or Sang Bai Pi (Morus Bark) must be used despite their drying nature, they must be honey-fried and combined with moistening herbs to neutralize their harshness. Misuse leads to excessive dryness of Metal, akin to adding oil to a raging fire, guaranteeing death.
Qian Yi argued that rash requires cooling and acrid-cool dispersion, which is correct. Yet ignorant practitioners mistake "cooling" for "cold," applying Huang Qin (Scutellaria Root), Huang Lian (Coptis Rhizome), and Zhi Zi Gao (Gardenia Paste) immediately upon eruption to cool pathogenic heat. Consequently, many children die successively. Rash is essentially turbid qi, hidden within the body, initially formless and odorless. It requires wind-cold or seasonal pathogens to stimulate its eruption, making diaphoresis and acrid-dispersion appropriate. How can bitter-astringents be used to firm the skin? How can cold-constrictors be used to close the pores? The classics state: "Excess of pathogen constitutes excess syndrome." When pathogen is abundant, how else can it be resolved except through sweating and dispersion? Using bitter herbs to firm the skin and cold herbs to constrict the pores traps the emerging rash pathogen, preventing its excretion. This leads to counter-attack inwardly, resulting in death from wheezing, distension, and confusion. In cases of light toxin or shallow pathogen, or where most toxin has already erupted and violence has subsided, lingering effects may erode the throat and tongue causing aphthous ulcers, or linger in the intestines causing stagnation, prolonging illness until the child wastes away and dies. Cold herbs should only be used during periods of Ministerial Fire command or midsummer, and after the rash has fully erupted, stopping once the disease is addressed. If applied during Cold Water command or severe cold before the rash has fully emerged, the fire will be suppressed by cold and unable to vent outward.