夫丹痧一证方书未有详言,余究心是证之所来,不外乎风寒温热时戾之气而已。故解
表清热各有所宜。治之得当,愈不移时,治失其宜,祸生反掌,无非宜散宜清之两途也。其
证初起凛凛恶寒、身热不甚、并有壮热而仍兼憎寒者,斯时虽咽痛烦渴,先须解表透达为
宜,即或宜兼清散,总以散字为重,所谓火郁发之也。苟漫用寒凉则外益闭而内火益焰,咽
痛益剧,溃腐日甚矣。不明是理者反云∶如此凉药,尚且火势勃然,不察未散之误,犹谓寒
之未尽,于是愈凉愈遏以致内陷而毙者有之。或有云∶是证专宜表散者,余谓所见亦偏前所
云,寒热之时散为先务,俾汗畅而丹痧透发已无恶寒等证,至此则外闭之风寒已解,内蕴之
邪火方张,寒凉泄热是所宜投,热一尽而病自愈矣。若仍执辛散之方,则火得风而愈炽,肿
势反增,腐亦滋蔓,必致滴水下咽痛如刀割,间有议用清凉者乃以郁遏诽之,炎热燎原杀
人最暴,此偏于散而谤匪清者之为害也。彼言散之宜,此言散之祸,彼言寒之祸,此言寒之
宜。要惟于先后次第之间随机应变,斯各中其 耳。再此证愈后每有四支酸痛难以伸屈之
状,盖由火烁阴伤,络失所养,宜进滋阴,非同痹证,此又管窥之所及,敢以质之高明。
白 一证考古方书无专条论及,间有在斑疹门中发明一二,究未能尽其底蕴。今温热
证中每多发出,如曲如粟,色白形尖者谓之白 。有初病即见者,有见而即愈者,有见而危
殆者,有病经日久斑疹已见补泻已施之后仍然发此而愈者。泛称时气所致,殊不知致病之
由既异,治疔之法不同,不可不与斑疹详辨而审处之也。盖伤寒传经,热病汗出不彻,邪热
转属阳明多气多血之经,或由经入府受热蒸灼,营伤血热不散而里实表虚,热气乘虚出于
肤腠,故稀如纹迹稠如绵纹者为斑,紫黑为胃烂而不治也,时行风热之气侵入肺虚血热之
体,失于清透伤及手太阴血分,乘虚出于皮肤如沙如粟而色红 碎者为麻,或岁当火运复
感时厉之毒即咽痛而成丹痧及烂喉痧之类为最剧者也,至于白 一证则温热暑邪病中必
兼湿为多。盖伏气之发本从内出,然必因外感,及人身素蕴之湿与外触之邪互相蒸发,上
甚为热。初病治法设不用清透渗解则肺为热伤,气从中馁,不能振邪外解,热渐陷于营分,
转投清营滋化,势稍缓而肺气亦得借以自复,所留之湿仍从上焦气分寻隙而出,于是发为
白。以肺主气故多发于颈项肩背胸臆之间,白为肺之色,光润为湿之余气,至此而邪始尽
泄也,甚有几经补泻之后病仍不解忽然发此而愈者,以其人之气液内复邪自外透故不治
亦愈也。(德按∶予尝每遇虚羸体质气液告竭之证,亟需滋养而碍难遽投补剂者,即以生地
门冬之类用砂甑蒸取其露与服之颇获见效,此之谓以气液之品而补气液之不足也)若其
根本已虚无气蒸达多有延为衰脱者,故此证以元气未漓色润晶莹有神者为吉,枯白乏泽
空壳稀散者为气竭而凶。总以形色之枯润卜其气液之竭与否也,大抵此证在春末夏初暑
湿之令为甚,秋冬则间有之,要不出乎手经受病仍从手经发泄,不比足经之邪可从下解也。
夫肺为主气之脏,气旺则邪从外解上泄而病愈,气衰则邪正并竭,虽发必朽白无神而难
治。观《内经》暑与湿同推,仲圣痉湿 合论,益知暑热温邪证中多夹湿邪更无疑矣,一隙微明以俟高贤正之。
德按∶有另时疫白喉咙一证,其发有时,其传染甚速,其证最危最险。此病热证多,寒
证少,有以色白为寒者,不知此证初发于肺,肺属金其色白,为五脏六腑之华盖处至高之
位,毒瓦斯自下熏蒸而上肺,病日深故其本色日着,宜解散风毒引热下行,勿令蓄积于肺。若
因色白疑为寒证,投以细辛附桂是谓抱薪救火愈炽愈烈,即有知为毒火执意不可轻用升
提开散之品,辄以凉膈硝黄下之,不思此证已传至上焦气分,本与中下焦无涉,既系上焦气
分受伤,再以硝黄攻伐太过,使中下焦又损,元气更虚,气阴并伤,病必变凶。此乃瘟疫之
变证,杀人最速,时医辨证未明,投以平淡之剂,不求有功但求免过,是谓优容养奸,因循
误事。迫延至五六日毒瓦斯重矣,元气伤矣,善治者不得不以猛剂救之,然病已垂危,成则无
以计功,一日不起,病家不咎优容之过,反怨猛剂非宜,此非误于后而实误于前也。然又有
虚劳白喉咙证,证由阴虚火燥痛极而水米难,下渐至腐烂、形容枯槁、面目憔悴,必需补剂,
使元气充复,而喉痛自愈。尤拙吾先生曰∶急喉痹其声 者痰在喉响,有如拽锯,甚者音
哑,此为肺绝之候。速宜人参膏救之,用竹沥姜汁放开频频服之,如无参膏独参汤亦得。早
则十全七八,次则十全三四,迟则十不全一也。设或以若是阴虚白喉误认为时行喉证,差
之毫厘失之千里。更有一种白喉,无恶寒发热表证,脉浮沉不一,细而微者,喉内起白粉皮
随落随长,的是阴虚寒证非用附桂八味煎汤冷服不愈。即误投消风败毒之药亦无大损。设
若以如斯寒证误认为时疫热证终成溃败为害匪轻。近有一种杨梅结毒喉疳,蒂丁腐烂,声
音改变,饮食难进,原因欲速求痊,早用点药,或以熏药收遏疮毒,深入骨髓致贻后患,若患
此者又当以霉疮方法治之。凡此以上等证皆非因痧而致白喉之证,如果喉痛因痧而起但
当宣毒发表透达痧疹外出,则喉痛自除。大忌冰片珠黄即如玉钥匙亦在禁用之例。
【屠氏疏村《论白》】
丹痧这一病证,医方书籍中未曾详细论述。我深入研究此证的成因,不外乎是感受了风寒、温热以及时行戾气所致。因此,解表和清热各有其适宜的应用时机。治疗得当,不久即可痊愈;治疗失宜,灾祸转瞬即生,无非是发散和清泄两条途径罢了。
该病初起时,患者凛凛恶寒,身体发热不甚严重,也有高热但仍兼有怕冷的情况。此时虽然咽喉疼痛、烦躁口渴,但首先应当以解表透达为宜。即使需要兼用清散之法,也总要以“散”字为重,这就是所谓的“火郁发之”。如果随意使用寒凉药物,则会使体表更加闭塞,体内火势更加旺盛,导致咽喉疼痛加剧,溃烂腐坏日益严重。不明白这个道理的人反而说:“如此凉药,尚且火势勃然”,不考察未先发散的错误,还认为寒气未尽,于是越用凉药越遏抑,导致邪气内陷而死亡的案例时有发生。
有人说:此证专门适宜用表散法。我认为这种看法也是片面的。前文所述,在寒热并见之时,发散是当务之急,使汗出通畅,丹痧透发,等到没有恶寒等症状后,此时外闭的风寒已解,内蕴的邪火正盛,这时才适宜投用寒凉药物泄热,热势一尽,病自然痊愈。如果仍固执于辛温发散之方,则火借风势更加炽盛,肿胀之势反而增加,腐烂蔓延,必然导致滴水难咽,痛如刀割。间或有建议用清凉药的,却被指责为郁遏病情。其实火热燎原杀人最暴烈,这是偏重于发散而诽谤不清热的危害。
前者说发散适宜,后者说发散招祸;前者说寒凉招祸,后者说寒凉适宜。关键在于根据先后次第随机应变,这样才能各得其宜。另外,此病痊愈后,常出现四肢酸痛、难以伸屈的症状,这是因为火热灼伤阴液,经络失去滋养,适宜进服滋阴药物,这与痹证不同。这又是我的管窥之见,敢以此请教高明之士。
【祖氏鸿范《烂喉丹痧治宜论》】
白喉这一病证,考证古代医方书籍,没有专门的条目论述,偶尔在斑疹门中发明一二,终究未能穷尽其底蕴。如今在温热证中经常发出,形状弯曲如粟米,颜色白、形态尖者称为白喉。有的初病即见,有的见了随即痊愈,有的见了就危险,有的病程日久,斑疹已现,补泻已施之后仍然发出此症而痊愈。泛称是由时气所致,却不知道致病原因各异,治疗方法不同,不可不与斑疹详细辨别并审慎处理。
大概伤寒传经,热病汗出不透彻,邪热转属阳明多气多血之经,或由经入腑受热蒸灼,营分受伤,血热不散而里实表虚,热气乘虚出于肤腠,所以稀疏如纹迹、稠密如绵纹的是斑,紫黑色则是胃烂,属于不治之症。时行风热之气侵入肺虚血热之体,失于清透,伤及手太阴肺经血分,乘虚出于皮肤,如沙如粟且色红碎者为麻。或者岁运属火,又复感时厉之毒,导致咽喉疼痛而成丹痧及烂喉痧之类,最为剧烈。至于白喉这一病证,则在温热暑邪病中必兼夹湿邪居多。
伏气发作本从内出,但必须因外感引发,加上人体素来蕴积的湿气与外触之邪互相蒸发,上焦甚为热。初病治法如果不采用清透渗解,则肺被热伤,气从中馁,不能振奋邪气外解,热渐陷入营分,转而投用清营滋化之法,病势稍缓,肺气也能借此自我恢复,所留存的湿气仍从上焦气分寻隙而出,于是发为白喉。因为肺主气,所以多发于颈项、肩背、胸臆之间。白为肺之色,光润为湿之余气,至此邪气始尽泄也。甚至有经过几次补泻之后病仍不解,忽然发此症而痊愈的,是因为人气液内复,邪气自外透发,所以不治也能愈。(德按:我曾遇到体质虚弱羸瘦、气液告竭的病证,急需滋养却碍于难以遽投补剂的情况,就用生地、麦冬之类用砂甑蒸取其露液服用,颇获见效,这就叫作以气液之品来补气液的不足。)
如果根本已虚无气蒸达,多有延宕成为衰脱的,所以此证以元气未漓、色泽润莹有神者为吉,枯白无泽、空壳稀散者为气竭而凶。总之是以形色之枯润来推断气液之竭否。大抵此证在春末夏初暑湿时令为甚,秋冬则间有发生,总不出乎手经受病仍从手经发泄,不像足经之邪可从下解。肺为主气之脏,气旺则邪从外解上泄而病愈,气衰则邪正并竭,虽发必朽白无神而难治。观《内经》将暑与湿同推,仲景将痉湿暍合论,更知暑热温邪证中多夹湿邪无疑矣,仅得一隙微明,以待高贤指正。
德按:另有“时疫白喉”一证,其发作有时,传染极快,证候最危最险。此病热证多,寒证少。有人以色白为寒证,不知道此证初发于肺,肺属金其色白,为五脏六腑之华盖,处至高之位,毒瓦斯自下熏蒸而上犯于肺,病日深故其本色日着。适宜解散风毒,引热下行,勿令蓄积于肺。若因色白疑为寒证,投以细辛、附子、肉桂,这叫抱薪救火,愈炽愈烈。即使有知道是毒火而执意不可轻用升提开散之品的医生,辄以凉膈散、硝黄攻下,却不思此证已传至上焦气分,本与中下焦无涉,既然系上焦气分受伤,再以硝黄攻伐太过,使中下焦又损,元气更虚,气阴并伤,病必变凶。这是瘟疫的变证,杀人最速。时医辨证未明,投以平淡之剂,不求有功但求免过,这叫优容养奸,因循误事。拖延至五六日,毒瓦斯重矣,元气伤矣,善治者不得不以猛剂救之,然而病已垂危,成则无以计功,一日不起,病家不责怪优容之过,反而埋怨猛剂非宜,这不是误于后而实误于前。
然而又有“虚劳白喉”证,证由阴虚火燥,痛极而水米难进,渐至腐烂、形容枯槁、面目憔悴,必需补剂,使元气充复,而喉痛自愈。尤拙吾先生说:急喉痹,其声嗄者痰在喉响,有如拽锯,甚者音哑,此为肺绝之候。速宜人参膏救之,用竹沥、姜汁放开频频服之,如无参膏,独参汤亦可。早治则十全七八,次治则十全三四,迟治则十不全一。如果将此种阴虚白喉误认为时行喉证,差之毫厘,失之千里。
更有一种白喉,无恶寒发热表证,脉浮沉不一,细而微者,喉内起白粉皮,随落随长,确实是阴虚寒证,非用附桂八味煎汤冷服不愈。即使误投消风败毒之药亦无大损。设若以如此寒证误认为时疫热证,终成溃败,为害匪轻。近有一种杨梅结毒喉疳,蒂丁腐烂,声音改变,饮食难进,原因是欲速求痊,早用点药,或以熏药收遏疮毒,深入骨髓致贻后患,若患此者又当以霉疮方法治之。凡此以上等证皆非因痧而致的白喉证。如果喉痛因痧而起,只当宣毒发表,透达痧疹外出,则喉痛自除。大忌冰片、珠黄,即如玉钥匙也在禁用之列。
[Tu Shicun's "Discussion on the Treatment of White Throat and Dan Sha"]
The syndrome of Dan Sha (Scarlet Fever-like rash) has not been detailed in medical formularies. I have devoted myself to investigating its origin, which is nothing more than the pathogenic factors of wind-cold, warm-heat, and epidemic pestilential qi. Therefore, methods for releasing the exterior and clearing heat each have their appropriate indications. If treated properly, recovery occurs swiftly; if treated improperly, disaster strikes instantly. There are essentially only two approaches: dispersing and clearing.
At the onset, the patient experiences severe aversion to cold with mild fever, or high fever accompanied by chills. Although there may be sore throat, restlessness, and thirst, the priority at this stage must be to release the exterior and promote eruption. Even if clearing and dispersing are combined, emphasis should always be placed on "dispersing," as stated in the principle of "treating fire stagnation by venting it." If cold-natured drugs are used indiscriminately, the exterior becomes further closed, and internal fire flares up, exacerbating the sore throat and worsening ulceration daily. Those who do not understand this logic might argue, "Even with such cooling medicines, the fire remains vigorous," failing to recognize the error of not dispersing first, and mistakenly believing that coldness has not yet dissipated. Consequently, excessive use of cooling agents leads to suppression, causing pathogens to sink inward, resulting in death in some cases.
Some argue that this syndrome requires exclusive use of dispersing methods. I consider this view biased. As mentioned earlier, when cold and heat coexist, dispersing is the primary task. Once sweating is profuse and the Dan Sha erupts, and symptoms like aversion to cold disappear, the external wind-cold obstruction is resolved, but the internal latent pathogenic fire is now flourishing. At this point, it is appropriate to administer cold-natured drugs to drain heat. Once the heat is exhausted, the disease resolves naturally. However, if one persists with acrid-warm dispersing formulas, the fire will intensify due to the wind, swelling will increase, and ulceration will spread, leading to extreme pain upon swallowing, described as cutting with a knife. Occasionally, those suggesting cooling remedies are criticized for causing stagnation. In reality, raging fire kills most violently; this represents the harm of bias towards dispersing while slandering the necessity of clearing.
One side advocates the appropriateness of dispersing, while the other highlights its dangers; one warns of the hazards of cold, while the other affirms its benefits. The key lies in adapting flexibly according to the sequence and timing, thereby hitting the mark in each case. Furthermore, after recovery from this syndrome, patients often experience soreness and pain in the four limbs, making movement difficult. This is due to fire scorching yin and damaging collaterals, which lose nourishment. It is appropriate to administer yin-nourishing herbs, distinguishing it from Bi-syndrome (obstruction syndrome). This is merely my limited insight, respectfully submitted for correction by experts.
[Zu Hongfan's "Discussion on the Indications for Treating Rotten Throat and Dan Sha"]
The syndrome of Bai Hou (White Throat/Diphtheria) is not discussed in dedicated sections in ancient formularies. Occasional mentions in chapters on macules and rashes fail to fully explore its depths. Currently, it frequently appears in warm-heat syndromes. Characterized by shapes curving like millet grains, white in color and pointed in form, it is called Bai Hou. Some appear at the onset, some resolve immediately upon appearance, some lead to critical conditions, and some persist even after prolonged illness, macules/rashes have appeared, and tonification/purging therapies have been applied, finally resolving upon its emergence. Generally attributed to seasonal qi, the etiology varies, and thus treatment methods differ. It must be carefully distinguished from macules and rashes.
Typically, in Cold Damage transmission, if sweat is not thorough during heat diseases, pathogenic heat transfers to the Yangming channel, which is rich in qi and blood. Heat may enter the fu organs, steaming and scorching, injuring the Ying level and causing blood heat stagnation, leading to interior excess and exterior deficiency. Pathogenic heat exploits this deficiency to emerge through the skin pores. Thus, sparse lesions resembling patterns or dense ones like cotton fibers are Ban (macules); purple-black indicates stomach rot, an untreatable condition. Seasonal wind-heat invading a body with lung deficiency and blood heat, if not cleared and vented properly, damages the Blood level of the Hand-Taiyin Lung channel. Exploiting deficiency, it emerges on the skin like sand or millet, red and fragmented, known as Ma (measles). Alternatively, if the annual elemental cycle is Fire, compounded by epidemic pestilential toxins, it causes sore throat, leading to Dan Sha or Rotten Throat Sha, the most severe forms.
Regarding Bai Hou, it is mostly associated with dampness in warm-heat and summerheat diseases. Internal latent pathogens emerge from within but require external triggers. The body's inherent dampness interacts with external pathogens, evaporating upwards, causing intense heat in the upper jiao. Initial treatment must employ clearing, venting, and leaching methods; otherwise, the lungs are damaged by heat, qi weakens internally, and cannot expel pathogens outward. Heat sinks into the Ying level. Switching to clearing Ying-level and nourishing fluids slows the progression and allows lung qi to recover. Residual dampness then exits via the Qi level of the upper jiao, manifesting as Bai Hou. Since the Lung governs qi, it often appears on the neck, shoulders, back, and chest. White corresponds to the Lung element; luster indicates residual dampness. Only then are pathogens fully expelled. Sometimes, after multiple rounds of tonification and purging without resolution, sudden eruption of Bai Hou leads to cure, as internal qi and fluids recover, allowing pathogens to exit externally, resulting in spontaneous healing. (Note: I have encountered cases of emaciated constitution with depleted qi and fluids, requiring nourishment but unable to tolerate heavy tonics. Using dew distilled from Sheng Di Huang (Rehmanniae Radix) and Mai Dong (Ophiopogonis Radix) in clay steamers proved effective. This is using qi-fluid substances to replenish qi-fluid deficiencies.)
If the root is empty with no qi to drive eruption, it may prolong into collapse. Thus, signs of intact yuan qi, moist luster, and spirit indicate good prognosis; dry, pale, lusterless, hollow, and sparse lesions indicate qi exhaustion and poor prognosis. Prognosis depends on the dryness/moisture of color and shape reflecting qi/fluid status. This syndrome is prevalent in late spring/early summer during damp-heat seasons, occasionally in autumn/winter. It involves the Hand meridians and exits via them, unlike Foot meridian pathogens which can be resolved downward. The Lung governs qi; abundant qi expels pathogens outward/upward for cure; deficient qi leads to simultaneous depletion of pathogen and healthy qi. Erupted lesions become dry, white, and spiritless, difficult to treat. Observing the *Neijing* grouping summerheat with dampness, and Zhang Zhongjing combining spasm, dampness, and sunstroke discussions, confirms that warm-heat pathogens often夹杂 (mix with) dampness. A faint light awaits correction by sages.
Note: There is another syndrome, "Epidemic White Throat," occurring seasonally, spreading rapidly, and being extremely critical. It presents mostly with heat signs, few cold signs. Some mistake whiteness for cold, unaware that the syndrome originates in the Lung (Metal, color white), the canopy of viscera located high. Toxins vaporize upward from below, damaging the Lung; as disease deepens, the true color manifests. Treatment should disperse wind-toxin and guide heat downward, preventing accumulation in the Lung. Mistaking whiteness for cold and administering Xi Xin (Asari Radix), Fu Zi (Aconiti Lateralis Radix Praeparata), or Gui Zhi (Cinnamomi Ramulus) is like adding fuel to fire. Even if doctors recognize toxic fire and avoid ascending/dispersing herbs, using Liang Ge San (Cool the Chest Powder) or Xiao Bei Wan (Minor Purge Pill) with Mang Xiao (Natrii Sulfas) and Da Huang (Rhei Radix et Rhizoma) is flawed. This syndrome has transmitted to the Upper Jiao Qi level, unrelated to Middle/Lower Jiao. Damaging the Upper Jiao Qi further with harsh purgatives injures Middle/Lower Jiao, depleting yuan qi and damaging both qi and yin, worsening the condition. This is a malignant transformation of plague, killing fastest. Unskilled physicians, lacking clear differentiation, prescribe bland formulas to avoid blame ("tolerating evil"), delaying matters. By day 5-6, toxins are heavy, yuan qi injured. Skilled practitioners must use potent drugs to save, but the patient is critical. Success brings no credit; failure brings blame. Families criticize potent drugs rather than acknowledging prior negligence. This is error originating early, not late.
However, there is also "Consumption-type White Throat" caused by yin deficiency and fire dryness, extreme pain, difficulty swallowing water/grains, progressing to ulceration, emaciation, and haggard appearance. Tonics are required to restore yuan qi, relieving throat pain. Mr. You Zhuwu stated: Acute throat obstruction with hoarseness indicates phlegm rattling in the throat like sawing wood; severe hoarseness signals Lung exhaustion. Urgently administer Ren Shen Gao (Ginseng Paste), mixed with Zhu Li (Bambusae Succus) and Jiang Zhi (Zingiberis Recens Juice), taken frequently. Without paste, Du Shen Tang (Single Ginseng Decoction) suffices. Early treatment yields 70-80% success; medium, 30-40%; late, less than 10%. Misdiagnosing yin-deficiency White Throat as epidemic throat disease leads to grave errors.
Another type of White Throat lacks exterior signs of aversion to cold/fever; pulse is variable, fine and minute; white powdery membrane in throat falls and regrows. This is truly yin-deficiency cold syndrome, cured only by Si Ni Tang (Frigid Extremities Decoction) or Ba Wei Di Huang Wan (Eight-Ingredient Rehmannia Pill) decoction taken cold. Mistakenly using wind-dispersing/toxin-resolving herbs causes little harm. Conversely, mistaking this cold syndrome for epidemic heat leads to溃败 (collapse), causing significant harm. Recently, "Yangmei Jiedu" (Syphilitic Chancre) throat ulcers cause tonsillar rot, voice changes, and dysphagia due to premature topical applications or fumigation suppressing sores, driving toxins into bone marrow. These require treating as syphilis. None of these above are White Throat caused by Sha. If throat pain arises from Sha, only disperse toxicity and vent Sha outward; throat pain will resolve. Bing Pian (Borneolum Syntheticum) and Zhu Huang (Margarita) are strictly forbidden; even Yu Yao Chi (Jade Key) is prohibited.