香苏散
治宿食留饮,聚积中脘,噫臭腐气,心腹疼痛,或脏腑飧泄。每服四钱,生姜、葱
乌梅煎。(方见伤寒和解类。)
卢氏感应丸
建脾进食,消化宿滞,酒食饱后宜服。(方见诸积类。)
缩砂香附汤
治心 膨满,噫宿腐气,或时冷疼。(方见诸气类。)
谷神丸
消食,健脾益气,进美饮食。
人参 缩砂 香附子(炒去毛) 三棱(煨) 莪术(煨) 青皮 陈皮 神曲(炒) 麦
芽
(炒)
上为末,粳米糊丸,梧子大。每服三十丸,空腹,米饮吞下,盐汤亦可。
红丸子
磨化宿食,止腹痛。(方见 疟类。)
三棱煎丸
治膨满、消食积气块、及伤食夹脐痛甚。(方见诸气类。)
总说∶
夫骨蒸、 、复连、尸疰、痨疰、虫疰、毒疰、热疰、冷疰、食疰、鬼疰、皆曰传
尸者,以疰者注也,病自上注下,与前人相似,故曰疰。其变有二十二种,或三十六种,或
九十九种。大略令人寒热,盗汗,梦与鬼交,遗泄白浊,发干而耸。或腹中有块,或脑后两
边有小结核,连复数个,或聚或散,沉沉默默,咳嗽痰涎,或咯脓血如肺痿、肺痈状,或复
下痢。羸瘦困乏,不自胜持,积月累年,以至于死。死后乃疰易傍人,乃至灭门是也。凡疾
始觉精神不爽,气候不调,切须戒慎酒色,调节饮食,如或不然,妄信邪师,或言鬼祟,以
致不起。慎之慎之。又云,男子传尸之病,心胸满闷,背膊疼痛,两目不明,四肢无力,虽
欲寝卧,卧不得寐,脊膂急痛,膝胫酸疼,多卧少起,状如佯病。每至平旦,精神尚好,日
午向后,四肢微热,面无颜色。喜见人过,常怀忿怒,才不如意,又便多嗔。行立脚弱,夜
卧盗汗,梦与鬼交,或见先亡。或多惊悸,有时咳嗽,虽思饮食,不能多餐,死在须臾。精
神尚好,或时微利,两胁虚胀,口燥鼻干,常多粘唾,有时唇赤,有时欲睡,渐成沉羸,犹
若涸鱼,不觉死!
尸虫游食日辰及治法∶
大抵六虫一旬遍游,四穴转流,周而复始,具后六代法中。自立春一
食,五日一醉,归于所归穴。大醉五日,故五日虫醉,可以下药及灸。其
妄有医治。虫在人身中,一虫可占十二穴,六虫在人身中,共游七十二穴
至头游四穴。中旬。从心至脐游四穴。下旬,从脐至足游四穴。上旬可先
其虫头向上,若下火灸,虫如紫蚕苗虫出在汗中,更服药取之,以虫尽
得安耳。中旬其虫所游穴中头向内。可服药取之。下旬虫在所游穴中头
不灸也。恐虫觉悟,永难取。盖此虫性已通灵,务在精审,勿令有悟可
观尸虫色知病浅深法∶
凡明医者,先须知毒瓦斯与虫并行,攻人脏腑,遇阳日长雄虫,阴日生
脂膏,故其虫色白。次食血肉,血肉尽,故其虫黄赤。次食精髓,故其虫
其虫黑色。传入肾中,病患方死。须求医士晓达病源,先取其虫,视其色
虫如白色,可三十日服药补之。其虫如黄赤色,可六十日服药补之。其虫
极,可百二十日服药补之,十中可保一二,虽不能为一身除害,亦可为子
须一载之中刻意调摄,方可疰平,如此得命,可谓再生于世。又云,虫头赤
病可治。头口白者食患人髓,其病难治,只得断后,不传子孙矣。
六代传病及诸虫形状∶
凡治病之道,要须药病相应,效同神圣,仍在泻实补虚,调治脏腑,
九虫,种种灵异,莫令知之,或似蜣螂,或似红丝马尾,或似蛤蟆,或似
或如烂面,或有足无头,或有头无足,或化精血,归于元阳之内,种种形
学之流,难施方剂,误医甚多,枉死不少。或则取虫不补,或则浅学忘传
终无去病之理,遂致夭折,岂不悲哉!
第一代谓初劳病。受其病而不测病源,酒食加餐,渐觉羸瘦,治疗蹉跎,乃至病重,医
人不
\r此虫在人身中如婴儿状,背上毛长二寸。\psydx3.bmp\r
\r此虫变动,形如鬼,在脏腑中。\psydx4.bmp\r
\r此虫形如蛤蟆变动,在人脏腑中。\psydx5.bmp\r
上三虫在人身中,染着之后,或大或小,令人梦寐颠倒,魂魄飞扬,精神离散,饮食不
减,
色,鼻
轮转,
第二代为觉劳病。谓传受此疾,已觉得病。觉病者,患乃自知,夜梦不祥,与亡人为伴,
醒
胸
汗
\r此虫如乱发,可长三寸,或似守宫。\psydx6.bmp\r
\r此虫形如蜈蚣,在人脏腑中。\psydx7.bmp\r
\r此虫形如虾,在人脏腑中。\psydx8.bmp\r
上三虫在人身中,令人气喘,唇口干,咳嗽,增寒,心烦壅满,毛发焦落,气胀吞酸,
津液
吐血
庚辛
第三代为传尸痨病。传受病患,自得知之,日渐羸瘦,顿改容颜,日日忧惶,夜夜恐惧,
不
\r此虫形如蚊蚁,在人身中,俱游脏腑。\psydx9.bmp\r
\r此虫形如蜣螂,在人身中,俱游脏腑\psydx10.bmp\r
\r此虫形如刺 ,在人三焦。\psydx11.bmp\r
上三虫在人身中,令人三焦多昏,日常思睡,呕吐苦汁,或吐清水粘涎,腹胀虚鸣,卧
后多
出如
取
论第四代病,并尸虫形状,游食日治法。
\r此虫形如乱丝,在人脏腑中。\psydx12.bmp\r
\r此虫形如猪肝,在人脏腑中。\psydx13.bmp\r
\r此虫形如蛇,在人腑腑中。\psydx14.bmp\r
上三虫在人身中,令人脏腑虚鸣,呕逆,肠中 癖气块,增寒壮热,肚大筋生,腰背疼
痛,
咸之
服
论第五代病,并尸虫形状,游食日治法。
\r此虫形或有足无头,或有头无足。\psydx15.bmp\r
\r此虫形如鼠,在人身中,俱游脏腑。\psydx16.bmp\r
\r此虫形如精血变动,在人脏腑,或在阳宫。\psydx17.bmp\r
上三虫在人身中,令人多怒气逆,筋骨拳挛,四肢解散,面黑面青,增寒壮热,腰背疼
痛,
枕,
祥,
取
论第六代病,并尸虫形状游食日治法。
\r此虫形如尾,有两条,一雌一雄。\psydx18.bmp\r
\r此虫形如鳖,在人脏腑。\psydx19.bmp\r
\r此虫形如烂面,或长或短。\psydx20.bmp\r
上三虫在人身中,居于肾脏,透连脊骨,令人思食,是物要餐,身体 羸,腰膝无力,
髓寒
小
日
取虫防护法∶
先令病患家用好纸糊一密室,不留些罅隙。寻一老成人过递,以安息香水洒了
身,又以雄黄、雌黄,涂其鼻孔、耳、眼、唇上。安排铁钳一个,布巾一幅,用香油二介以
锅盛顿,微煎令沸,仍用高桶一个,以好锻石在桶内,生布巾盖桶口。却服取虫药,五更初
一服,五更三点时一服。服药后,腹中疼痛如刀斧劈,不妨。至巳牌必须下虫,或取下臭秽
如胶漆,或吐泻脓血症块,皆于灰桶中。其虫或从汗出,紫蚕苗状,或于耳鼻口中出,或小
便中出,异般形状,不止一也。或青或黑,或黄红大者,急用铁钳取于油内煎,当日将油纸
裹虫,入瓦罂内,锻石填实,埋弃于深山远僻处,免致再染人。患人衣服床席,并皆弃去。
医人分付药后,亦须远避。
香苏散
治疗宿食停滞、饮邪留聚于中脘,嗳气有腐臭气味,心腹疼痛,或脏腑完谷不化的泄泻。每次服用四钱,用生姜、葱白、乌梅煎汤送服。(方剂见伤寒和解类。)
卢氏感应丸
健脾开胃,消化宿食积滞,酒食饱胀后适宜服用。(方剂见诸积类。)
缩砂香附汤
治疗心胸痞满胀痛,嗳出宿食腐气,或时常出现冷痛。(方剂见诸气类。)
谷神丸
消食导滞,健脾益气,增进食欲,使饮食美味可口。
人参、缩砂(砂仁)、香附子(炒去毛)、三棱(煨制)、莪术(煨制)、青皮、陈皮、神曲(炒)、麦芽(炒)。
以上药物研为细末,用粳米糊制成丸药,大小如梧桐子。每次服用三十丸,空腹时,用米汤吞服,也可用盐汤送服。
三棱煎丸
治疗腹部痞满胀痛、消除食积气块,以及伤食导致的绕脐剧烈疼痛。(方剂见诸气类。)
总说:
所谓骨蒸、劳热、复连、尸疰、痨疰、虫疰、毒疰、热疰、冷疰、食疰、鬼疰,都称为“传尸”,因为“疰”字意为注下,即病气从上注于下,与前人病症相似,所以称为疰。其变化有二十二种,或三十六种,或九十九种。大体上使人寒热往来,盗汗,梦中与鬼交合,遗精滑泄、小便白浊,头发干枯耸立。或者腹中有肿块,或者脑后两边有小结核,连续重复数个,或聚或散,神情沉默抑郁,咳嗽有痰涎,或者咯吐脓血像肺痿、肺痈的症状,或者再次发生痢疾。身体消瘦困乏,无法支撑,经年累月,以至于死亡。死后病气乃传染给旁人,甚至导致全家灭门。凡是疾病刚开始感觉精神不爽,气候不调时,必须戒慎酒色,调节饮食,如果不这样做,妄信邪师,或者说是鬼祟作怪,以致病情加重无法治愈。千万谨慎啊。又说,男子患传尸之病,心胸满闷,背膊疼痛,两眼昏花不明,四肢无力,虽然想睡觉躺卧,却睡不着,脊背拘急疼痛,膝盖和小腿酸疼,多卧少起,症状像假装生病一样。每到清晨,精神尚好,日午之后,四肢微热,面色无华。喜欢挑剔别人的过错,常怀忿怒,稍不如意,就大发脾气。行走站立脚软,夜间盗汗,梦中与鬼交合,或者见到已故亲人。或者经常惊悸,有时咳嗽,虽然想吃东西,但不能多吃,随时可能死亡。精神看似尚好,或者偶尔轻微腹泻,两胁虚胀,口燥鼻干,经常唾液粘稠,有时嘴唇发红,有时想睡觉,逐渐形成严重消瘦,就像干涸的鱼一样,不知不觉就死了!
尸虫游食日辰及治法:
大概六条虫子一旬(十天)遍游全身,经过四个穴位流转,周而复始,具体方法在后文六代法中详述。从立春开始,虫子每五日进食一次,归于其所归属的穴位。大醉五天,所以虫子也醉了五天,此时可以下药及施灸。那些胡乱医治的人不懂此理。虫子在人身中,一条虫子可占据十二个穴位,六条虫子在人身中,共游历七十二个穴位。上旬,虫子头部向上游历头部的四个穴位;中旬,从心部游历到脐部的四个穴位;下旬,从脐部游历到足部的四个穴位。上旬时,若用火灸,虫子如紫蚕苗状从汗液中排出,再服药将其取出,以将虫子尽数去除,病人才能安宁。中旬时,虫子在所游历的穴位中头部向内,可以服药将其取出。下旬时,虫子在所游历的穴位中头部向下,不要施灸。恐怕虫子察觉醒悟,以后就难以取出了。因为这种虫子性已通灵,务必精细审慎,不要让虫子有警觉。
观察尸虫颜色判断病浅深的方法:
凡是明医,必须先知道毒瓦斯与虫子并行,攻伐人的脏腑,遇到阳日雄虫生长,阴日生脂膏,所以虫子颜色是白色的。接着吃血肉,血肉吃尽了,所以虫子变成黄赤色。接着吃精髓,所以虫子变成黑色。传入肾中,病患才会死亡。必须寻求懂医术的人,先取出虫子,观察其颜色。如果虫子是白色,可以服药补养三十天。如果虫子是黄赤色,可以服药补养六十天。如果虫子是黑色,极重,可以服药补养一百二十天,十人中可保全一二,虽然不能为一人除害,也可以为子孙后代造福。必须在一年之中刻意调养摄生,方可使疰病平息,如此得以存活,可谓再生于世。又说,虫头红色的病可治。虫头口白色的吃患人的髓,其病难治,只能断绝后路,不传给子孙了。
六代传病及诸虫形状:
凡治病之道,关键在于药病相应,疗效如同神妙,仍在于泻实补虚,调治脏腑。这九条虫子,种种灵异,不要让人知晓,有的像屎壳郎,有的像红丝马尾,有的像蛤蟆,有的像烂面,有的有足无头,有的有头无足,有的化为精血,归于元阳之内,种种形态,浅学之辈,难以施用方剂,误医很多,枉死不少。有的只取虫不补虚,有的浅学之人忘记传承,最终没有去病的道理,遂致夭折,岂不可悲!
第一代称为初劳病。感染此病而不明病源,酒食加餐,渐渐觉得消瘦,治疗延误,乃至病重,医生不了解……
此虫在人身中如婴儿状,背上毛长二寸。
此虫变动,形如鬼,在脏腑中。
此虫形如蛤蟆变动,在人脏腑中。
上三条虫子在人身中,染着之后,或大或小,令人梦寐颠倒,魂魄飞扬,精神离散,饮食减少,面色改变,鼻孔……轮转。
第二代为觉劳病。谓传播感染此疾,已经觉得有病。觉得有病的人,患者自己知道,夜梦不祥,与亡人为伴,醒来……胸……汗。
此虫如乱发,可长三寸,或似守宫(壁虎)。
此虫形如蜈蚣,在人脏腑中。
此虫形如虾,在人脏腑中。
上三条虫子在人身中,令人气喘,唇口干,咳嗽,怕冷增加,心烦壅满,毛发焦落,气胀吞酸,津液……吐血。庚辛日。
第三代为传尸痨病。传播感染病患,自己得知,日渐消瘦,顿改容颜,日日忧惶,夜夜恐惧,不……
此虫形如蚊蚁,在人身中,俱游脏腑。
此虫形如蜣螂,在人身中,俱游脏腑。
此虫形如刺蝟,在人三焦。
上三条虫子在人身中,令人三焦多昏,日常思睡,呕吐苦汁,或吐清水粘涎,腹胀虚鸣,卧后多……出如……取。
论第四代病,并尸虫形状,游食日治法。
此虫形如乱丝,在人脏腑中。
此虫形如猪肝,在人脏腑中。
此虫形如蛇,在腑腑中。
上三条虫子在人身中,令人脏腑虚鸣,呕逆,肠中癖气块,增寒壮热,肚大筋生,腰背疼痛,咸之……服。
论第五代病,并尸虫形状,游食日治法。
此虫形或有足无头,或有头无足。
此虫形如鼠,在人身中,俱游脏腑。
此虫形如精血变动,在人脏腑,或在阳宫。
上三条虫子在人身中,令人多怒气逆,筋骨拳挛,四肢解散,面黑面青,增寒壮热,腰背疼痛,枕……祥……取。
论第六代病,并尸虫形状游食日治法。
此虫形如尾,有两条,一雌一雄。
此虫形如鳖,在人脏腑。
此虫形如烂面,或长或短。
上三条虫子在人身中,居于肾脏,透连脊骨,令人思食,是物要餐,身体羸弱,腰膝无力,髓寒小……日……取。
取虫防护法:
先让病患家用好纸糊一间密室,不留一点缝隙。找一个老成持重的人传递物品,用安息香水洒身,又用雄黄、雌黄,涂在鼻孔、耳、眼、唇上。安排铁钳一个,布巾一幅,用香油二升在锅中盛放微煎令沸,仍用高桶一个,用好锻石在桶内,生布巾盖桶口。然后服用取虫药,五更初服一次,五更三点时服一次。服药后,腹中疼痛如刀斧劈,不要紧。到了巳牌时必须下虫,或者取下臭秽如胶漆的东西,或者吐泻脓血症块,都在灰桶中。虫子或者从汗出,呈紫蚕苗状,或者从耳鼻口中出,或者从小便中出,各种形状,不止一种。或者青色或黑色,或者黄红色大的,急忙用铁钳夹取放入油内煎,当日用油纸裹住虫子,放入瓦罂内,用锻石填实,埋弃于深山远僻处,避免再次传染人。患者的衣服床席,全部丢弃。医生吩咐药后,也必须远离躲避。
Xiangsu San (Perilla and Cyperus Powder)
Treats retained food and stagnant fluid accumulating in the Zhongwan region, belching with a foul, putrid odor, pain in the heart and abdomen, or diarrhea with undigested food due to organ dysfunction. Take four qian per dose, decocted with fresh ginger, green onion, and dark plum (Wumei). (See the section on Harmonizing Formulas for Cold Damage.)
Lu Shi Gan Ying Wan (Mr. Lu's Responsive Pill)
Strengthens the spleen, promotes appetite, and digests retained stagnation. Suitable for consumption after overeating wine and food. (See the section on Various Accumulations.)
Suosha Xiangfu Tang (Amomum and Cyperus Decoction)
Treats chest and epigastric distension and fullness, belching of stale, putrid air, or intermittent cold pain. (See the section on Various Qi Disorders.)
Gushen Wan (Grain Spirit Pill)
Promotes digestion, strengthens the spleen, tonifies qi, and improves appetite for delicious food.
Renshen (Ginseng Radix), Suosha (Amomi Fructus), Xiangfuzi (Cyperi Rhizoma, stir-fried and de-hairy), Sanleng (Sparganii Rhizoma, roasted), Ezhu (Curcumae Rhizoma, roasted), Qingpi (Aurantii Fructus Immaturus Pericarpium), Chenpi (Aurantii Fructus Ripenus Pericarpium), Shenqu (Massa Medicata Fermentata, stir-fried), Maiya (Hordei Fructus Germinatus, stir-fried).
Grind the above into powder, make pills using rice paste, size of wutong seeds. Take thirty pills per dose, on an empty stomach, swallowed with rice water; salt water is also acceptable.
Hong Wanzi (Red Pill)
Breaks down retained food and stops abdominal pain. (See the section on Malaria.)
Sanleng Jian Wan (Sanleng Decoction Pill)
Treats abdominal distension and fullness, eliminates food stagnation and qi masses, and severe periumbilical pain caused by food injury. (See the section on Various Qi Disorders.)
General Discussion:
Bone-steaming fever, lingering heat, relaying transmission, corpse-zhu, consumptive-zhu, insect-zhu, toxic-zhu, hot-zhu, cold-zhu, food-zhu, and ghost-zhu are all referred to as "Chuan Shi" (Transmitting Corpse Disease). This is because "Zhu" implies pouring down; the disease pours from above to below, resembling previous cases, hence called Zhu. Its variations include twenty-two types, thirty-six types, or ninety-nine types. Generally, it causes alternating chills and fever, night sweats, dreams of sexual intercourse with ghosts, seminal emission and white turbid urine, dry and erect hair. Or there may be masses in the abdomen, or small nodules on both sides behind the head, occurring repeatedly, gathering or dispersing, with a silent and depressed demeanor, coughing with phlegm and saliva, or expectorating pus and blood resembling lung萎 (Lung Flaccidity) or lung abscess, or recurring dysentery. The body becomes emaciated and exhausted, unable to sustain itself, accumulating over months and years until death. After death, the disease transmits to others, even wiping out the entire family. When a disease first begins, feeling mental cloudiness and climate imbalance, one must strictly abstain from alcohol and sex, regulate diet. If not, and one blindly believes in evil teachers or claims it is ghostly possession, the condition will become incurable. Be extremely cautious. It is also said that men suffering from Chuan Shi have chest and epigastric fullness, back and shoulder blade pain, blurred vision, and limb weakness. Although desiring to lie down, they cannot sleep. The spine and back are stiff and painful, knees and shins ache. They lie much more than they rise, appearing feigningly ill. Every morning, their spirit seems good, but after noon, limbs feel slightly hot, and complexion lacks luster. They find fault with others, harbor anger, and easily lose temper when things do not go as wished. Walking and standing reveal weak legs. Night sweats occur, dreams of intercourse with ghosts or seeing deceased relatives happen. Frequent palpitations and occasional coughing occur. Although desiring food, they cannot eat much, facing imminent death. Spirit seems okay, or occasional mild diarrhea, flanks feel vacuously distended, mouth and nose dry, frequent sticky saliva, sometimes red lips, sometimes drowsy. Gradually becoming severely emaciated, like a dried-up fish, unaware of death approaching!
Days and Methods for Corpse-Crawler Feeding and Treatment:
Generally, six worms circulate the body in ten days, flowing through four acupoints, repeating cyclically, detailed in the subsequent Six Generations method. Starting from Lichun (Start of Spring), the worm feeds every five days, returning to its designated acupoint. Being heavily intoxicated for five days makes the worm drunk for five days; this is the time to administer medicine and moxibustion. Those who treat recklessly lack understanding. In the human body, one worm occupies twelve acupoints; six worms together visit seventy-two acupoints. In the first decade (Shangxun), the worm's head moves upward visiting four head acupoints. In the middle decade (Zhongxun), it moves from the heart to the umbilicus visiting four acupoints. In the last decade (Xiaxun), it moves from the umbilicus to the feet visiting four acupoints. In the first decade, if moxibustion is applied, the worm exits in sweat like a purple silkworm larva; then take medicine to extract it, ensuring complete removal so the patient can be at peace. In the middle decade, the worm's head in the visited acupoints faces inward; medicine can be taken to extract it. In the last decade, the worm's head in the visited acupoints faces downward; do not apply moxibustion. Fear the worm may awaken and become difficult to remove later. These worms possess spiritual sensitivity; precision and caution are essential to avoid alerting them.
Method to Judge Disease Depth by Corpse-Worm Color:
A skilled physician must first know that toxic vapors and worms act together, attacking the zang-fu organs. On Yang days, male worms grow; on Yin days, fat and gristle form, making the worm white. Next, they consume flesh and blood; once depleted, the worm turns yellow-red. Next, they consume essence and marrow, turning black. Once entering the Kidney, the patient dies. One must seek a physician who understands the pathology, extract the worm first, and observe its color. If white, tonic medicine can be taken for thirty days. If yellow-red, for sixty days. If black, indicating extreme severity, for one hundred and twenty days. One or two out of ten may survive. Although it may not save the individual entirely, it benefits descendants. One must carefully regulate lifestyle for a year to calm the Zhu disease. Surviving thus is considered rebirth. It is also said that if the worm's head is red, the disease is treatable. If the head and mouth are white, it eats the patient's marrow; the disease is hard to treat, only preventing transmission to descendants.
Six Generations of Transmission and Worm Shapes:
The key to treating disease is matching medicine to pathology, achieving miraculous efficacy, primarily by draining excess and tonifying deficiency, regulating zang-fu organs. These nine worms exhibit various spiritual phenomena; keep them unknown. Some resemble dung beetles, some red silk horse tails, some toads, some like rotten dough, some with feet but no head, some with head but no feet, some transforming into essence and blood returning to primal yang. Such forms are beyond the grasp of shallow learners, leading to inappropriate prescriptions, many medical errors, and unjust deaths. Some only extract worms without tonifying, some forget lineage teachings, ultimately failing to cure, leading to premature death. How tragic!
First Generation: Initial Consumptive Disease. Infected without knowing the source, indulging in rich food and drink, gradually becoming emaciated. Treatment is delayed until severe. Physicians fail to understand...
This worm resembles an infant in the body, with two-cun long hair on its back.
This worm changes shape, resembling a ghost, residing in zang-fu organs.
This worm resembles a toad changing shape, residing in human zang-fu organs.
After infection with these three worms, varying in size, they cause inverted dreams, flying soul and spirit, scattered consciousness, reduced appetite, changed complexion, nasal issues, and rotation.
Second Generation: Aware Consumptive Disease. Transmission occurs, and the patient feels ill. Awareness means the patient knows themselves: ominous dreams, companionship with the dead, waking up... chest... sweating.
This worm resembles tangled hair, up to three cun long, or similar to a gecko.
This worm resembles a centipede, residing in human zang-fu organs.
This worm resembles a shrimp, residing in human zang-fu organs.
These three worms cause asthma, dry lips and mouth, cough, increased aversion to cold, mental restlessness and fullness, scorched and falling hair, qi distension and acid regurgitation, fluid issues, hematemesis. Geng-Xin days.
Third Generation: Transmitting Corpse Consumptive Disease. Transmission occurs, self-aware, daily emaciation, sudden change in appearance, daily worry, nightly fear, not...
This worm resembles mosquitoes and ants, residing in the body, circulating in zang-fu organs.
This worm resembles a dung beetle, residing in the body, circulating in zang-fu organs.
This worm resembles a hedgehog, residing in the Sanjiao.
These three worms cause frequent Sanjiao confusion, daytime drowsiness, vomiting bitter juice or clear watery sticky saliva, abdominal distension with hollow sounds, lying down leads to much... excretion like... extraction.
Discussion of Fourth Generation Disease, Corpse-Worm Shapes, Feeding Days, and Treatment.
This worm resembles tangled threads, residing in human zang-fu organs.
This worm resembles pig liver, residing in human zang-fu organs.
This worm resembles a snake, residing in fu organs.
These three worms cause hollow sounds in zang-fu organs, retching, intestinal masses, increased chills and high fever, large abdomen with visible veins, back pain, salty taste... ingestion.
Discussion of Fifth Generation Disease, Corpse-Worm Shapes, Feeding Days, and Treatment.
This worm shape has either feet without head or head without feet.
This worm resembles a rat, residing in the body, circulating in zang-fu organs.
This worm resembles transformed essence and blood, residing in zang-fu organs or Yang Palaces.
These three worms cause frequent angry qi reversal, tendon contraction, limb relaxation, black and blue complexion, increased chills and high fever, back pain, pillow... auspiciousness... extraction.
Discussion of Sixth Generation Disease, Corpse-Worm Shapes, Feeding Days, and Treatment.
This worm resembles a tail, having two, one male and one female.
This worm resembles a turtle, residing in human zang-fu organs.
This worm resembles rotten dough, varying in length.
These three worms reside in the Kidneys, penetrating the spine, causing craving for food, specific dietary needs, body emaciation, weak waist and knees, cold marrow, small... day... extraction.
Protection Method for Extracting Worms:
First, have the patient's home seal a room tightly with good paper, leaving no gaps. Find a mature person to pass items, sprinkling the body with Benzoin perfume. Apply Realgar and Orpiment to the nostrils, ears, eyes, and lips. Prepare an iron clamp and a cloth towel. Place two sheng of sesame oil in a pot, heat gently until boiling. Prepare a tall bucket containing good calcined gypsum (Duanshi), cover the bucket mouth with raw cloth. Then take the worm-extracting medicine: one dose at early Wugeng, one dose at Wugeng 3 points. After taking medicine, abdominal pain like axe chopping is acceptable. By Si hour, worms must be expelled. Stool may be foul and glue-like, or vomit/diarrhea may contain pus and blood clots, all into the ash bucket. Worms may exit via sweat like purple silkworm larvae, or from nose/ears/mouth, or urine, in various shapes, not just one type. Colors may be green, black, or large yellow-red. Immediately use iron tongs to remove them into the boiling oil. Wrap the worm in oil paper on the same day, place in a ceramic jar, fill with calcined gypsum, and bury in a remote mountain area to prevent re-infection. Discard patient's clothes and bedding. Physicians must advise staying away after administering medicine.