急下,急温者,盖病势危笃,将有变也,非若常病可缓。如少阴口燥舌干而渴,因邪热内消,
肾水将绝,固当急下,以救肾家将绝之水。少阴病,自利纯清水,心下硬痛,口燥渴者,急下之。
少阴病,腹胀硬痛,或绕脐痛,不大便,土胜水也,急下之。阳明汗多热盛,恐胃汁干,急下以存
津液。阳明病,腹满痛,为土实,急下之。热病目不明,热不止者,多死。目睛不明,肾水已竭,
不能照物,则已危矣,
急宜下之。五者俱大承气汤。少阴急温有二证∶内寒已盛,阳和之气欲绝,急温之;少阴膈上有寒
饮,干呕,不可吐,急温之,四逆汤。此急救之功也。
夫伤寒标本不明,如瞽者夜行,无路可见也。原标者,病之稍末;本者,病之根本。先受病为
本,次受病为标。标本相传,先以治其急者,此良法也。假如先起头痛恶寒,就为本,已后发热,
就为标,此受病之标本也。将此一件推之,余皆仿此。又脉之标本者,假如浮沉为本,虚实为标,此
脉之标本也。
凡看伤寒,先观两目,或赤或黄。赤为阳毒,六脉洪大有力,燥渴者,轻则三黄石膏汤,重则
大承气。黄为疸证,如小水不利,或赤,兼小腹胀满,不痛,渴而大便实,脉来沉实有力者,为湿
热发黄,轻则茵陈五苓散,重则茵陈汤,分利小水,清白为愈,黄自退矣。劫法开在杀车槌方前。
次看口舌有无苔状。如见滑白色者,邪未入里,属半表半里证,宜小柴胡和解。舌上黄苔者,
胃腑有邪热也,宜下之,调胃承气汤。大便燥实,脉沉有力而大渴者,方可下。便不实,脉不沉,
微渴者,未可下,尤宜小柴胡汤。舌上黑苔生芒刺者,是肾水克于心火,十有九死,急用大承气下
之无疑矣,此邪热已极也。劫法开在杀车槌方前。
已后以手按其心胸至小腹,有无痛处。若按之当心下硬痛,手不可近,燥渴谵语,大便实,脉
来沉实有力,为结胸证,急用大陷胸汤加枳、桔下之,量元气虚实,宜从缓治。若按心胸虽满闷,
不痛,尚为在表,未入乎腑,乃邪气填乎胸中,只消小柴胡加枳、桔以治其闷。如未效,本方对小
陷胸一服,如神。若按之当心下胀满而不痛者,宜泻心汤加枳、桔,是痞满也。以手按之小腹若痛,
而小水自利,大便黑,兼或身黄,谵妄燥渴,脉沉实者,为蓄血,桃仁承气,下尽黑物则愈。若按
之小腹胀满,不硬痛,小水不利,即溺涩也,五苓散加减利之。不可大利,恐耗竭津液也。若按小
腹绕脐硬痛,渴而小水短赤,大便实者,有燥屎也,大承气下之。劫法备开杀车槌方前。
再后问其大小便通利若何,有何痛处,及服过何药,方知端的。务使一一明白,证脉相对,庶
得下药无差。
凡看伤寒,若见吐蛔者,虽有大热,忌下凉药,犯之必死。盖胃中有寒,则蛔上膈,大凶之兆,
人皆未知,急用炮干姜理中汤一服,加乌梅二个,花椒十粒,服后待蛔定,却以小柴胡退热。盖蛔
闻酸则静,见苦则安矣。
凡治伤寒,若烦渴欲饮水者,因内水消竭,欲得外水自救,大渴欲饮一升,正可与一碗,常令
不足,不可太过。若恣饮过量,使水停心下,则为水结胸等证。射于肺为喘,为咳;留于胃为噎,为
哕;溢于皮肤为肿;蓄于下焦为癃;渗于肠间则为利下,皆饮水多之过也。又不可不与,又不可强
与。经云∶若还不饮非其治,强饮须教别病生。正此谓也。
凡治伤寒,若经十余日以上,尚有表证宜汗者,与羌活冲和汤微汗之。十余日,若有里证宜下
者,可与大柴胡汤下之。盖伤寒过经,正气多虚,恐麻黄、承气太峻,误用麻黄令人亡阳,误用承
气令人不禁,故有此戒。若表证尚未除,而里证又急,不得不下者,只得以大柴胡通表里而缓治之。
又老弱又血气两虚之人,有下证者,
亦用大柴胡下之,不伤元气。如其年壮力盛者,不在禁例,从病制宜。
凡治伤寒,尺脉弱而无力者,切忌汗下;寸脉弱而无力者,切忌发吐,俱宜小柴胡和之。
凡治伤寒,若汗下后不可便用参、 大补,宜小柴胡加减和之。若大补,使邪气得补而热愈盛,
复变生他证矣。所谓治伤寒无补法也。如曾经汗下后果是虚弱之甚,脉见无力者,方可用甘温之剂
补之,此为良法。其劳力感寒之证,不在禁补之例,看消息用之。
凡治伤暑,与伤寒俱有热,若误治之,害矣。伤寒则外恶寒而脉浮紧,伤暑则不恶寒而脉虚,此
为不同治。经云∶脉盛身寒,得之伤寒;脉虚身热,得之伤暑。治宜小柴胡汤加石膏、知母,或人参
白虎汤。天久淫雨,湿令大行,苍术白虎汤。若元气素弱而伤重者,用清暑益气汤治之。
急下、急温,是因为病情危重,即将发生变证,不像普通疾病可以缓缓治疗。例如少阴病出现口燥舌干而渴,是由于邪热内消,肾水即将枯竭,应当急下,以挽救肾家将绝的津液。少阴病,自利纯清水,心下硬痛,口燥渴者,应当急下。少阴病,腹胀硬痛,或绕脐痛,不大便,这是土胜水(脾土克制肾水),应当急下。阳明病汗多热盛,担心胃汁干枯,应当急下以保存津液。阳明病,腹满痛,属于土实(胃肠实热),应当急下。热病眼睛视物不明,热势不退的,大多死亡。眼睛视物不清,说明肾水已经枯竭,不能照物,这就很危险了,应当急用下法。这五种情况都使用大承气汤。少阴急温有两种证候:内寒已盛,阳气欲绝,应当急温;少阴膈上有寒饮,干呕,不可吐,应当急温,使用四逆汤。这是急救的功效。
伤寒的标本如果不明白,就像盲人夜间行走,没有路可见。所谓的标,是病的枝节;本,是病的根本。先受病为本,后受病为标。标本相传,先治疗其紧急者,这是良法。假如起初头痛恶寒,就定为本,后来发热,就定为标,这是受病的标本。将此例类推,其余皆可仿照。又比如脉的标本,假如浮沉为本,虚实为标,这是脉的标本。
凡是诊治伤寒,先观察两眼,或者红或者黄。红为阳毒,六脉洪大有力,燥渴者,轻则用三黄石膏汤,重则用大承气汤。黄为疸证,如小便不利,或者发红,兼有小腹胀满,不痛,口渴而大便实,脉来沉实有力者,为湿热发黄,轻则用茵陈五苓散,重则用茵陈汤,分利小便,清白为愈,黄色自然消退。劫法开在杀车槌方前。其次看口舌有无苔状。如见滑白色者,邪未入里,属于半表半里证,宜用小柴胡汤和解。舌上黄苔者,胃腑有邪热也,宜用下法,调胃承气汤。大便燥实,脉沉有力而大渴者,方可用下法。便不实,脉不沉,微渴者,不可用下法,尤其宜用小柴胡汤。舌上黑苔生芒刺者,是肾水克于心火,十有九死,急用大承气汤下之无疑矣,这是邪热已极。劫法开在杀车槌方前。
之后用手按压心胸至小腹,看是否有痛处。若按之心下硬痛,手不可近,燥渴谵语,大便实,脉来沉实有力,为结胸证,急用大陷胸汤加枳壳、桔梗下之,根据元气虚实,宜从缓治。若按心胸虽满闷,不痛,尚为在表,未入乎腑,乃邪气填乎胸中,只消小柴胡汤加枳壳、桔梗以治其闷。如未效,本方对小陷胸汤一服,如神。若按之心下胀满而不痛者,宜用泻心汤加枳壳、桔梗,这是痞满。以手按小腹若痛,而小便自利,大便黑,兼或身黄,谵妄燥渴,脉沉实者,为蓄血,用桃仁承气汤,下尽黑物则愈。若按小腹胀满,不硬痛,小便不利,即溺涩也,用五苓散加减利之。不可大利,恐耗竭津液也。若按小腹绕脐硬痛,渴而小便短赤,大便实者,有燥屎也,用大承气汤下之。劫法备开杀车槌方前。
再问其大小便通利如何,有何痛处,及服过何药,方知确切。务使一一明白,证脉相对,庶得下药无差。
凡是诊治伤寒,若见吐蛔者,虽有大热,忌用凉药,犯之必死。盖胃中有寒,则蛔上膈,是大凶之兆,人皆未知,急用炮干姜理中汤一服,加乌梅二个,花椒十粒,服后待蛔定,却用小柴胡汤退热。盖蛔闻酸则静,见苦则安矣。
凡是治疗伤寒,若烦渴欲饮水者,因内水消竭,欲得外水自救,大渴欲饮一升,正可与一碗,常令不足,不可太过。若恣饮过量,使水停心下,则为水结胸等证。射于肺为喘,为咳;留于胃为噎,为哕;溢于皮肤为肿;蓄于下焦为癃;渗于肠间则为利下,皆饮水多之过也。又不可不与,又不可强与。经云∶若还不饮非其治,强饮须教别病生。正此谓也。
凡是治疗伤寒,若经过十余日以上,尚有表证宜汗者,与羌活冲和汤微汗之。十余日,若有里证宜下者,可与大柴胡汤下之。盖伤寒过经,正气多虚,恐麻黄汤、承气汤太峻,误用麻黄令人亡阳,误用承气汤令人不禁,故有此戒。若表证尚未除,而里证又急,不得不下者,只得以大柴胡汤通表里而缓治之。又老弱又血气两虚之人,有下证者,亦用大柴胡汤下之,不伤元气。如其年壮力盛者,不在禁例,从病制宜。
凡是治疗伤寒,尺脉弱而无力者,切忌汗下;寸脉弱而无力者,切忌发吐,俱宜用小柴胡汤和之。
凡是治疗伤寒,若汗下后不可便用人参、黄芪等大补,宜用小柴胡汤加减和之。若大补,使邪气得补而热愈盛,复变生他证矣。所谓治伤寒无补法也。如曾经汗下后果是虚弱之甚,脉见无力者,方可用甘温之剂补之,此为良法。其劳力感寒之证,不在禁补之例,看消息用之。
凡是治疗伤暑,与伤寒俱有热,若误治之,害矣。伤寒则外恶寒而脉浮紧,伤暑则不恶寒而脉虚,此为不同治。经云∶脉盛身寒,得之伤寒;脉虚身热,得之伤暑。治宜小柴胡汤加石膏、知母,或人参白虎汤。天久淫雨,湿令大行,苍术白虎汤。若元气素弱而伤重者,用清暑益气汤治之。
Urgent purgation (Ji Xia) and urgent warming (Ji Wen) are indicated because the disease condition is critical and liable to undergo transformation, unlike ordinary diseases which can be treated slowly. For instance, in Shaoyin disease (Disease of the Lesser Yin), if there is dry mouth and tongue with thirst, it is due to internal consumption by pathogenic heat, and the Kidney Water (Yin fluids of the Kidney) is about to be exhausted; therefore, urgent purgation is required to save the nearly exhausted Kidney fluids. In Shaoyin disease, if there is spontaneous diarrhea of pure clear water, hardness and pain in the epigastrium, dry mouth and thirst, urgent purgation is required. In Shaoyin disease, if there is abdominal distension, hardness, and pain, or periumbilical pain with constipation, this indicates Earth overacting on Water (Spleen/Stomach excess suppressing Kidney deficiency), and urgent purgation is required. In Yangming disease (Disease of the Greater Yang), if there is profuse sweating and high fever, fearing the drying of Stomach fluids, urgent purgation is required to preserve the Jin-Ye (Body Fluids). In Yangming disease, if there is abdominal fullness and pain, it indicates Earth Excess (Intestinal Heat-Excess), and urgent purgation is required. In febrile diseases, if vision is unclear and the fever does not cease, death is likely. Unclear vision indicates that Kidney Water has been exhausted and cannot illuminate objects, which is a critical state; urgent purgation should be employed. These five conditions all call for Dachengqi Tang (Major Order the Qi Decoction). There are two indications for urgent warming in Shaoyin disease: when internal cold is abundant and the Yang Harmony Qi is about to perish, urgent warming is required; when there is cold-fluid retention above the diaphragm in Shaoyin disease causing dry retching, which cannot be treated by emesis, urgent warming is required, using Sini Tang (Four Reversal Decoction). This demonstrates the efficacy of emergency rescue.
If the Biao (Branch/Surface) and Ben (Root/Interior) of Shanghan (Cold Damage) are not understood, it is like walking at night in the dark without seeing the path. The so-called Biao refers to the superficial or secondary aspects of the disease; the Ben refers to the root or primary aspect. The initial pathogen acquisition constitutes the Ben, while subsequent manifestations constitute the Biao. When Ben and Biao transmit together, treating the urgent aspect first is a good method. For example, if headache and aversion to cold occur initially, these are designated as Ben; if fever occurs subsequently, these are designated as Biao. This distinguishes the Ben and Biao of pathogen acquisition. This principle can be extrapolated to other cases. Regarding pulse Ben and Biao, for instance, floating and deep pulses constitute the Ben, while deficient and excess pulses constitute the Biao; this is the Ben and Biao of the pulse.
In general, when diagnosing Shanghan, one must first observe the eyes, noting if they are red or yellow. Redness indicates Yang Toxin; if the six pulses are surging and forceful with dry thirst, mild cases use Sanhuang Shigao Tang (Three Yellows and Gypsum Decoction), while severe cases use Dachengqi Tang. Yellowing indicates Jaundice; if urination is difficult or reddish, accompanied by lower abdominal distension without pain, thirst, solid stool, and a deep, solid, and forceful pulse, it is Damp-Heat Jaundice. Mild cases use Yinchen Wuling San (Artemisia Capillaris and Five Ingredients Powder), while severe cases use Yinchen Tang (Artemisia Capillaris Decoction) to separate and drain the urine; once the urine becomes clear and white, recovery ensues, and the jaundice subsides. The Jie Fa (Snatching Method) is detailed before the Shachechui Fang (Kill Cart Hammer Prescription). Next, inspect the mouth and tongue for coating. If a slippery white coating is seen, the pathogen has not entered the interior but belongs to the Half-Exterior Half-Interior syndrome, suitable for Xiaochaihu Tang (Minor Bupleurum Decoction) to harmonize. If a yellow coating is on the tongue, it indicates pathogenic heat in the Stomach Fu organs, requiring purgation with Tiaowei Chengqi Tang (Regulate the Stomach and Order the Qi Decoction). Purgation is only appropriate if the stool is dry and solid, the pulse is deep and forceful, and there is great thirst. If the stool is not solid, the pulse is not deep, and there is only slight thirst, purgation is contraindicated; Xiaochaihu Tang is particularly suitable. If a black coating with prickles appears on the tongue, it indicates Kidney Water overcoming Heart Fire, with nine out of ten cases resulting in death; urgent purgation with Dachengqi Tang is undoubtedly required, as this represents extreme pathogenic heat. The Jie Fa is detailed before the Shachechui Fang.
Subsequently, palpate the chest, heart, down to the lower abdomen for tenderness. If pressing below the heart reveals hardness and pain, intolerable to touch, accompanied by dry thirst, delirious speech, solid stool, and a deep, solid, forceful pulse, it is a Jie Xiong (Chest Binding) syndrome. Urgently use Daxianxiong Tang (Great Chest-Breaking Decoction) added with Zhike (Aurantii Fructus) and Jiegeng (Platycodonis Radix) for purgation; treatment should be moderate according to the deficiency or excess of Yuan Qi (Primal Qi). If the chest and heart feel full and stifling but are not painful, the pathogen remains in the Exterior and has not entered the Fu organs; it is pathogenic qi filling the chest. Only Xiaochaihu Tang added with Zhike and Jiegeng is needed to treat the stifling sensation. If ineffective, one dose of Xiaoxianxiong Tang (Minor Chest-Breaking Decoction) combined with the base formula works miraculously. If pressing below the heart reveals distension without pain, it is Pi Man (Pi Fullness); use Xiexin Tang (Drain the Epigastrium Decoction) added with Zhike and Jiegeng. If pressing the lower abdomen causes pain, but urination is free, stool is black, possibly with body yellowing, delirious restlessness, dry thirst, and a deep, solid pulse, it is Xu Xue (Blood Stasis); use Tao Ren Chengqi Tang (Peach Kernel Order the Qi Decoction) until the black material is evacuated, then recovery occurs. If pressing the lower abdomen reveals distension without hardness or pain, and urination is difficult (strangury), use Wuling San (Five Ling Powder) with modifications to promote urination. Do not drain too vigorously, lest it deplete the Jin-Ye. If pressing the periumbilical area reveals hardness and pain, thirst with short, red urine, and solid stool, there are Dry Feces; use Dachengqi Tang for purgation. The Jie Fa is prepared before the Shachechui Fang.
Furthermore, inquire about the patency of urination and defecation, any pain, and what medicines have been taken, to ascertain the truth. Ensure every detail is clear, matching symptoms and pulses, so that administering purgatives involves no error.
In general, treating Shanghan, if vomiting of roundworms is observed, even with high heat, cooling medicines are contraindicated; violating this leads to death. This is because cold in the Stomach causes roundworms to ascend to the diaphragm, a sign of great ominousness, unknown to many. Urgently administer Paogan Lizhong Tang (Baked Ginger Regulate the Middle Decoction) with two Wu Mei (Mume Fructus) and ten Huajiao (Zanthoxyli Pericarpium). After the roundworms settle, use Xiaochaihu Tang to reduce the fever. Roundworms quiet upon tasting sour and remain calm upon tasting bitter.
In general, treating Shanghan, if there is irritability, thirst, and desire to drink, it is because internal fluids are exhausted, seeking external water for self-rescue. If greatly thirsty and desiring to drink one sheng, provide only one bowl; always leave them slightly unsatisfied, do not overindulge. If drinking excessively, water may stagnate below the heart, leading to Shui Jie Xiong (Water Chest Binding) and other syndromes. If it shoots into the Lungs, it causes panting and coughing; if retained in the Stomach, it causes dysphagia and hiccups; if overflowing into the skin, it causes edema; if accumulating in the Lower Jiao, it causes strangury; if seeping into the intestines, it causes diarrhea. All these are faults of excessive drinking. One must neither withhold water nor force it. The Classic states: "If one does not drink, it is not proper treatment; forcing drinking will cause other diseases to arise." This is precisely what is meant.
In general, treating Shanghan, if more than ten days have passed and exterior signs still warrant sweating, administer Qianghuo Chonghe Tang (Notopterygium Harmonizing Decoction) to induce mild sweating. If ten days have passed and interior signs warrant purgation, Dachaihu Tang (Greater Bupleurum Decoction) may be used for purgation. Since Shanghan passing through its stages often leaves the Zheng Qi (Upright Qi) deficient, one fears that Mahuang Tang (Ephedra Decoction) and Chengqi Tangs are too harsh; misusing Mahuang may cause Wang Yang (Loss of Yang), and misusing Chengqi Tang may cause inability to tolerate the purge, hence this warning. If exterior signs are not yet resolved, but interior signs are urgent and purgation is unavoidable, Dachaihu Tang should be used to unblock both exterior and interior while treating moderately. For elderly, weak individuals with dual deficiency of Blood and Qi who have indications for purgation, Dachaihu Tang is also used for purgation without damaging Yuan Qi. However, for those in their prime with robust strength, this prohibition does not apply; treatment should adapt to the disease.
In general, treating Shanghan, if the Chi (Cun-Kuan-Chi) pulse is weak and forceless, sweating and purgation are strictly contraindicated; if the Cun (Inch) pulse is weak and forceless, emesis is strictly contraindicated; in both cases, Xiaochaihu Tang should be used to harmonize.
In general, treating Shanghan, after sweating or purgation, immediate tonification with Renshen (Ginseng Radix et Rhizoma) or heavy tonics is contraindicated; instead, modify Xiaochaihu Tang to harmonize. Heavy tonification allows the pathogen to gain support from the tonic, intensifying the heat and generating other syndromes. Hence it is said that there is no tonification method for treating Shanghan. However, if previous sweating or purgation resulted in extreme weakness with a forceless pulse, sweet-warm agents may be used for tonification; this is a good method. Cases of Cold Damage contracted from labor are not subject to the prohibition of tonification; use judgment in applying them.
In general, treating Shangshu (Summerheat Injury), like Shanghan, involves heat; misdiagnosis and mistreatment are harmful. Shanghan presents with external aversion to cold and a floating-tight pulse, whereas Shangshu presents without aversion to cold and with a deficient pulse; thus, treatments differ. The Classic states: "Pulse surging with body cold comes from Shanghan; pulse deficient with body heat comes from Shangshu." Treatment should utilize Xiaochaihu Tang added with Shigao (Gypsum Fibrosum) and Zhimu (Anemarrhenae Rhizoma), or Renshen Baitu Tang (Ginseng White Tiger Decoction). If prolonged rainy weather causes dampness to prevail, Cangzhu Baitu Tang (Atractylodis Macrocephalae White Tiger Decoction) is used. If the Yuan Qi is inherently weak and the injury is severe, Qingshu Yiqi Tang (Clear Summerheat and Boost Qi Decoction) is used for treatment.