谵语者，语言狂妄也。阳明热极，上乘心肺，则神志不清。轻者睡中呢喃，重者不睡亦语。
经云∶谵语、独语、语言不休，与夫狂言言乱等症，由其病之轻重而立名也。今分别表热谵
语，心热谵语，胃热谵语，肺热谵语，食滞谵语，燥屎谵语，痰热谵语，蓄血谵语，八条分
别，表热谵语者，身虽大热，两足独冷，或 痧内伏，或风湿相搏，一身尽痛，邪不外泄，
内攻谵妄。病在太阳，羌活汤；病在阳明，升麻葛根汤，在少阳，柴胡汤。心热谵语者，动
则狂惊，静则自笑，舌苔黑刺，时时昏沉，无一刻清爽，左寸脉数，导赤各半汤。胃热谵语
者，时或狂妄，时而清爽，唇焦口渴，舌生黄苔，右关脉数，清胃汤、三黄巨胜汤。手足多
汗，表邪未解，下症急者，大柴胡、大干葛汤选用。肺热谵语者，肺主藏魄，肺受火伤，则
魂魄不宁，时或悲泣，时或咳嚏，凉膈散主之。食滞谵语者，外冒风寒，内伤饮食，邪食胶
固，则发谵语。惟以唇不焦，舌不干，渴不消水，与里热谵语为异。治宜保和散，倍加枳
实、石菖蒲、山楂、莱菔子。食滞初起，须用探吐之法，随用消化之药。若早用寒凉凝滞，
则谵语益甚。若下早，则胸前结聚，而成结胸。即有便闭胀痛应下之症，亦止宜用芒硝玄明
粉，以硝消坚，行而不滞，切忌用大黄重浊凝滞之味。燥屎谵语者，胸中有邪热，腹中有燥
屎，热结在里，下不得泄，上熏心肺，唇焦口燥，脐腹胀满，大便不通，手足时时多汗，此
下症谵语也。三承气汤选用。痰热谵语者，心胃有痰火，攻冲胞络，则君主不宁，而多谵
语。此症口亦不渴，舌上滑苔，若服寒凉，则谵语愈甚，宜导痰汤。大便结者，指迷丸。吴
氏以竹沥一盏，生栝蒌根，打烂绞汁一盏温服，涤痰清热，下顺大便，不比寒凝食滞不语之
症，忌用寒凉清润之药。蓄血谵语者，漱水在口，不得下咽，身目发黄，言语若狂，此上焦
血也；小腹胀满，小便反利，下焦血也。在上者，犀角地黄汤，加红花、当归；在下者，桃
仁承气汤。
阳明病谵语，发潮热，脉滑而疾者，小承气汤主之。因与承气一盏，腹中转矢气者，更服一
盏。若不转矢气者，勿更与之。明日不大便，脉反微涩者，里气虚也，为难治，不可更与承气汤。
详注潮热条。自此以下四章，详别谵语，用承气法。
阳明病，谵语有潮热，反不能食者，胃中有燥屎五六枚也。若能食者，但硬耳，宜大承气汤。
详注潮热条。
阳明病，其人多汗，以津液外出，胃中燥，大便必硬，硬则谵语，小承气汤主之。若一服谵
语止，勿更服。
详注自汗条。
汗出谵语者，以有燥屎在胃中，此为风也，须下之，必过经乃可下。下之若早，语言必乱，
以表虚里热故也。下之则愈，宜大承气汤。
此章以表虚里热三句在须下之下者，千古错解。详注自汗条，须互相查考。
夫实则谵语，虚则郑声。郑声，重语也。
实邪谵语，狂妄不一；正气不足，只将一语反复言之也。
直视谵语，喘满者死；下利者亦死。
直视谵语，恶候也，又见喘满，其死必矣。若见下利，亦必死。
发汗多，若重发汗者，亡其阳谵语，脉短者死；脉和者，则不死。
阳实谵语，邪乱神明，尚为可治；亡阳谵说，神魂无主，故脉短者死；脉和者尚可不死。
伤寒四五日，脉沉而喘满。沉为在里而反发其汗，津液越出，大便为难，表里虚实，久则谵语。
脉沉为邪在里，今反发其汗，则津液越出，肠胃干涸，大便为难。仲景虽不立方，然微和
胃气，跃然言内。
伤寒若吐若下后不解，不大便五六日，上至十余日，日晡所发潮热，不恶寒，独语如见鬼
状。若剧者，发则不识人，循衣摸床，惕而不安，微喘直视，脉弦者生，涩者死。微者，但
发热谵语者，大承气汤主之。若一服利，止后服。
吐下后不解，又不大便，独语如见鬼状，发则不识人，循衣摸床，惕而不安，微喘直视，
脉弦尚有生理，脉涩者死。若脉微，但发热谵语，无以上恶候，可与承气汤。若一服而大
便利，即不可再服。
羌活汤 升麻葛根汤 柴胡汤 三方见恶寒。
导赤各半汤
川连 甘草 生地 木通 知母 滑石 麦冬 山栀 黄芩 犀角
心热谵语，宜清心经之热。欲清心热，莫如先利小便。
清胃汤
川连 升麻 生地 山栀 甘草
谵语清心热，一法也。亦有胃热谵语宜先清胃者，故先立导赤各半汤，又立清胃汤也。
三黄巨胜汤
黄芩 黄连 大黄 山栀 石膏
此因三阳经皆热，故以三黄汤兼清三阳，加石膏、山栀，则功力巨大。
大干葛汤 见头痛。
谵语有下症者，理宜承气汤。若尚带阳明表邪，家秘以干葛、石膏，加大黄、枳壳，双解
阳明表里。此从大柴胡双解少阳表里法中化立此方。要知清胃汤，清足阳明胃热者，大干葛
汤，清手阳明大肠热者。
凉膈散
桔梗 黄芩 山栀 连翘 玄参 天花粉 薄荷 甘草 黄连 玄明粉
心热胃热谵语，人所知之；至于肺热，人多不知。上焦热甚，则神魂迷荡，故凉膈清神，持治谵妄。
枳石平胃散
热苍术 浓朴 广皮 甘草 枳实 石菖蒲 山楂肉 莱菔子
食滞胃家，外冒表邪，寒凝抑遏，皆发谵语，故立平胃保和散，倍加枳实、菖蒲、莱菔子。
导痰汤
半夏 南星 枳实 赤茯苓 橘红 石菖蒲 甘草 海石
有热加黄连。
食滞谵语，用平胃消导；若痰结中脘，又当消痰。
指迷丸
半夏 陈皮 甘草 白茯苓 枳实 玄明粉
痰结胃家，用导痰方法；热痰下结大肠，当用指迷丸。
犀角地黄汤 见身痛、衄血。
谵语如狂，亦有血症谛者，以此方出入加减。
桃仁承气汤 见蓄血。
大承气汤 见便结。
谵语，是指神志不清、胡言乱语的症状。阳明经热邪极盛，向上侵犯心肺，导致神志昏迷。轻者仅在睡眠中喃喃自语，重者即使清醒时也胡言乱语。
《内经》记载：谵语、独语（自言自语）、语言不休，以及狂言乱语等症状，是根据病情的轻重来命名的。现在分别论述表热谵语、心热谵语、胃热谵语、肺热谵语、食滞谵语、燥屎谵语、痰热谵语、蓄血谵语这八种类型：
1. 表热谵语：身体虽然高热，但双脚唯独寒冷；或者痧毒内伏，或者风湿相搏结，全身疼痛，邪气不能从体表宣泄，向内攻冲导致谵妄。病在太阳经，用羌活汤；病在阳明经，用升麻葛根汤；病在少阳经，用柴胡汤。
2. 心热谵语：动则惊恐发狂，静则独自傻笑，舌苔黑且有刺状突起，时常昏沉，没有一刻清爽，左寸脉数，用导赤各半汤。
3. 胃热谵语：时而狂妄，时而清醒，嘴唇焦裂口渴，舌生黄苔，右关脉数，用清胃汤、三黄巨胜汤。若手足多汗，表邪未解，而里实热证急迫者，选用大柴胡汤或大干葛汤。
4. 肺热谵语：肺主藏魄，肺受火邪损伤，则魂魄不宁，时而悲伤哭泣，时而咳嗽喷嚏，以凉膈散为主治方。
5. 食滞谵语：外感风寒，内伤饮食，邪气与食积胶结固着，从而引发谵语。其特点是嘴唇不焦、舌头不干、口渴但不想喝水，这与里热谵语不同。治疗宜用保和散，加倍加入枳实、石菖蒲、山楂、莱菔子。食滞初起时，需用探吐法催吐，随后使用消食导滞的药物。如果过早使用寒凉药物导致凝滞，谵语会更加严重。如果过早使用泻下法，会导致胸前结聚，形成结胸证。即使有便秘腹胀等应当泻下的症状，也只宜用芒硝、玄明粉，利用硝石消散坚结，行气而不凝滞，切忌使用大黄这种重浊凝滞的药物。
6. 燥屎谵语：胸中有邪热，腹中有干燥的粪便，热邪结聚在体内，向下无法排泄，向上熏蒸心肺，导致嘴唇焦裂口燥，脐腹部胀满，大便不通，手足时常多汗，这是应当泻下的谵语证。选用三承气汤。
7. 痰热谵语：心胃有痰火，攻冲胞络，导致心神不宁，从而多出现谵语。此症口也不渴，舌上有滑腻苔，如果服用寒凉药，谵语会更严重，宜用导痰汤。若大便结硬，用指迷丸。吴氏主张用竹沥一盏，加生栝蒌根捣烂取汁一盏温服，以涤除痰热，通顺大便。这与因寒凝食滞导致的不语症不同，后者忌用寒凉清润之药。
8. 蓄血谵语：口中含水漱而不咽，身目发黄，言语如狂，这是上焦瘀血；小腹胀满，小便反而通畅，这是下焦瘀血。在上焦者，用犀角地黄汤，加红花、当归；在下焦者，用桃仁承气汤。
阳明病出现谵语，伴有潮热，脉象滑而疾速的，用小承气汤主治。给予一升承气汤后，若腹部转矢气（放屁），可再服一升。若不转矢气，不要再给。第二天仍不大便，脉象反而微弱涩滞的，是里气虚弱，属于难治之症，不可再给承气汤。（详见“潮热”条注解）。自此以下四章，详细辨别谵语，阐述使用承气汤的方法。
阳明病，谵语伴有潮热，反而不能进食的，说明胃中有五六枚燥屎。若能进食，只是大便硬而已，宜用大承气汤。（详见“潮热”条注解）。
阳明病，患者多汗，因为津液外泄，导致胃中干燥，大便必然硬结，硬结则引发谵语，用小承气汤主治。若服一次后谵语停止，不要再服。
（详见“自汗”条注解）。
出汗且谵语的，是因为胃中有燥屎，此为风邪所致，必须用泻下法，但必须经过传变至下一经之后才可泻下。如果泻下过早，语言必会错乱，这是因为表虚里热的缘故。待时机成熟泻下则可痊愈，宜用大承气汤。
本章中“表虚里热”三句位于“须下之下”的位置，被千古误解。（详见“自汗”条注解，需互相查考）。
实邪导致的谵语，狂妄不一；正气不足导致的郑声，只是将一句话反复说。
直视伴谵语，兼见喘满的预后不良（死）；兼见下利的也预后不良（死）。
直视伴谵语是恶候，又见喘满，必定死亡。若见下利，也必定死亡。
发汗过多，或者再次发汗，导致亡阳而出现谵语，脉象短的预后不良（死）；脉象调和的，则不会死。
阳实谵语，邪气扰乱神明，尚属可治；亡阳导致的谵语，神魂无主，所以脉短者死；脉象调和者尚可不死。
伤寒四五日，脉沉而喘满。脉沉表示病在里，却反而发汗，导致津液外越，大便困难，表里虚实夹杂，日久则出现谵语。
脉沉表示邪气在里，现在反而发汗，导致津液外越，肠胃干涸，大便困难。张仲景虽未立方，但文中隐含微和胃气的意思。
伤寒经过吐法或下法治疗后病情不解，五六天甚至十余天不大便，傍晚时分（日晡所）出现潮热，不怕冷，自言自语如同看见鬼怪一样。如果病情严重，发作时不识人，循衣摸床，惊恐不安，轻微气喘且直视，脉弦的有生机，脉涩的预后不良（死）。病情较轻的，仅发热谵语，用大承气汤主治。若服一次后大便通利，停服后续药物。
吐下后病情不解，又不大便，自言自语如见鬼状，发作时不识人，循衣摸床，惊恐不安，轻微气喘直视，脉弦尚有生理，脉涩的预后不良（死）。若脉微，仅发热谵语，没有上述恶候，可与承气汤。若服一次后大便通利，即不可再服。
导赤各半汤
川连、甘草、生地、木通、知母、滑石、麦冬、山栀、黄芩、犀角。
心热谵语，宜清心经之热。想要清心热，不如先利小便。
清胃汤
川连、升麻、生地、山栀、甘草。
治疗谵语清心热是一法。也有胃热谵语宜先清胃的，所以先立导赤各半汤，又立清胃汤。
三黄巨胜汤
黄芩、黄连、大黄、山栀、石膏。
这是因为三阳经都有热，所以用三黄汤兼清三阳，加石膏、山栀，则功力巨大。
大干葛汤 见“头痛”章节。
谵语有里实证的，理应用承气汤。若还带有阳明表邪，家父秘传以干葛、石膏，加大黄、枳壳，双解阳明表里。此方是从大柴胡汤双解少阳表里的方法中化裁而来。要知道清胃汤是清足阳明胃热的，大干葛汤是清手阳明大肠热的。
凉膈散
桔梗、黄芩、山栀、连翘、玄参、天花粉、薄荷、甘草、黄连、玄明粉。
心热胃热谵语，人们都知道；至于肺热谵语，人们大多不知道。上焦热甚，则神魂迷荡，所以用凉膈散清神，主持治疗谵妄。
枳石平胃散
热苍术、浓朴、广皮、甘草、枳实、石菖蒲、山楂肉、莱菔子。
食滞胃家，外冒表邪，寒凝抑遏，都会引发谵语，所以立平胃保和散，加倍加入枳实、菖蒲、莱菔子。
导痰汤
半夏、南星、枳实、赤茯苓、橘红、石菖蒲、甘草、海石。
有热加黄连。
食滞谵语，用平胃散消导；若痰结中脘，又当消痰。
指迷丸
半夏、陈皮、甘草、白茯苓、枳实、玄明粉。
痰结胃家，用导痰方法；热痰下结大肠，当用指迷丸。
犀角地黄汤 见“身痛”、“衄血”章节。
谵语如狂，也有血症确凿的，以此方出入加减。
大承气汤 见“便结”章节。
Delirious speech (Zhanyu) refers to the symptom of speaking wildly and incoherently due to clouded consciousness. When heat in the Yangming channel reaches its extreme, it ascends to invade the Heart and Lungs, causing confusion of the spirit. In mild cases, there is muttering during sleep; in severe cases, incoherent speech occurs even when awake.
The Classics state: Delirious speech, solitary muttering, incessant talking, as well as manic and chaotic speech, are named according to the severity of the disease. Here, eight types of delirious speech are distinguished: exterior-heat delirium, heart-heat delirium, stomach-heat delirium, lung-heat delirium, food-stagnation delirium, dry-feces delirium, phlegm-heat delirium, and blood-stasis delirium.
1. Exterior-heat delirium: Although the body has high fever, only the feet are cold. This may be due to concealed sha-toxin or rheumatism-wind binding, causing whole-body pain. Since the pathogen cannot vent from the exterior, it attacks inward, causing delirium. If the disease is in the Taiyang channel, use Qianghuo Tang; if in the Yangming channel, use Shengma Gegen Tang; if in the Shaoyang channel, use Chaihu Tang.
2. Heart-heat delirium: Movement triggers manic fright; stillness brings self-laughter. The tongue coating is black with prickles, and the patient is often drowsy without a moment of clarity. The left Cun pulse is rapid. Use Daochi Geban Tang.
3. Stomach-heat delirium: The patient alternates between mania and clarity. Lips are cracked and parched, with a yellow tongue coating and a rapid Right Guan pulse. Use Qingwei Tang or Sanhuang Jusheng Tang. If hands and feet sweat profusely, indicating unresolved exterior pathogen but urgent interior excess, choose Daxiehu Tang or Da Gan Ge Tang.
4. Lung-heat delirium: The Lung stores the Po (corporeal soul). Fire injury to the Lung disturbs the Po, causing occasional weeping or coughing/sneezing. Treat primarily with Liangge San.
5. Food-stagnation delirium: External wind-cold combined with internal dietary injury causes pathogenic factors and food stagnation to bind together, triggering delirium. Distinctive features include non-cracked lips, non-dry tongue, and thirst without desire to drink water, distinguishing it from interior-heat delirium. Treatment should use Baohe San, with doubled doses of Zhishi, Shichangpu, Shanzha, and Laifuzi. At the onset, induce vomiting first, followed by digestive herbs. Premature use of cold/cool herbs causes stagnation and worsens delirium. Premature purgation leads to chest binding (Jie Xiong syndrome). Even if constipation and abdominal fullness indicate a need for purgation, only Mangxiao and Xuanmingfen should be used to dissolve hardness without causing stagnation. Avoid heavy, cloying purgatives like Dahuang.
6. Dry-feces delirium: Heat pathogens reside in the chest, while dry feces accumulate in the abdomen. Heat binds internally, unable to descend, and steams upward to disturb the Heart and Lungs. Symptoms include cracked lips, dry mouth, umbilical/abdominal fullness, constipation, and frequent sweating of hands and feet. This is a delirium requiring purgation. Choose among the Three Chengqi Decoctions.
7. Phlegm-heat delirium: Phlegm-fire in the Heart and Stomach attacks the collateral vessels, disturbing the "Monarch" (Heart spirit), leading to frequent delirium. The mouth is not thirsty, and the tongue has a slippery coating. Cold herbs will worsen delirium; use Daotan Tang. For hard stools, use Zhimi Wan. Wu Shi recommends taking one cup of Bamboo Sap mixed with one cup of juice from fresh crushed Gua Lou Gen, taken warm, to clear phlegm-heat and smooth bowel movements. This differs from silence caused by cold-stagnation and food retention, where cold/moistening herbs are contraindicated.
8. Blood-stasis delirium: Rinsing the mouth with water but being unable to swallow, yellow skin and eyes, and manic speech indicate upper-jiao blood stasis. Lower-jiao blood stasis presents with lower abdominal fullness and patent urination. For upper-jiao, use Xijiao Dihuang Tang plus Honghua and Danggui; for lower-jiao, use Tao Ren Chengqi Tang.
In Yangming disease, delirium accompanied by tidal fever and a slippery, rapid pulse is treated with Xiao Chengqi Tang. Administer one sheng of Chengqi Tang; if flatus occurs, administer another sheng. If no flatus occurs, do not administer more. If the next day there is still no stool and the pulse becomes faint and choppy, it indicates deficiency of interior Qi, which is difficult to treat; do not give Chengqi Tang again. (See notes on Tidal Fever). The following four chapters detail the differentiation of delirium and the application of Chengqi methods.
In Yangming disease, delirium with tidal fever and inability to eat indicates five or six pieces of dry feces in the stomach. If the patient can eat, the stool is merely hard; use Da Chengqi Tang. (See notes on Tidal Fever).
In Yangming disease, excessive sweating depletes fluids, drying the stomach and hardening the stool, leading to delirium. Treat with Xiao Chengqi Tang. If delirium ceases after one dose, do not administer more. (See notes on Spontaneous Sweating).
Sweating with delirium indicates dry feces in the stomach due to Wind. Purging is required, but must wait until the disease has passed into the next stage. Premature purging causes chaotic speech due to exterior deficiency and interior heat. Once the timing is right, purging with Da Chengqi Tang will cure the condition.
The phrase "exterior deficiency and interior heat" located under "must purge" in this chapter has been historically misunderstood. (Refer to notes on Spontaneous Sweating for cross-reference).
Excess conditions manifest as delirious speech; deficiency conditions manifest as Zhengsheng (repetitive speech). Zhengsheng involves repeating the same words due to insufficient upright Qi, whereas excess delirium involves varied, manic speech.
Fixed gaze with delirium, accompanied by wheezing and fullness, indicates death; fixed gaze with delirium accompanied by diarrhea also indicates death. Fixed gaze with delirium is a ominous sign; if wheezing and fullness appear, death is certain. If diarrhea appears, death is also certain.
Excessive sweating or repeated sweating leads to loss of Yang and delirium. A short pulse indicates death; a harmonious pulse indicates survival. Yang-excess delirium involves pathogenic disturbance of the mind-spirit and is treatable; Yang-loss delirium involves the loss of spiritual mastery, so a short pulse indicates death, while a harmonious pulse allows for survival.
In Shanghan (Cold Damage) at day 4 or 5, a deep pulse with wheezing and fullness indicates interior pathology. Counter-productive sweating causes fluid loss, difficulty in defecation, and a complex pattern of exterior/interior excess/deficiency, eventually leading to delirium. A deep pulse indicates interior pathogens; inappropriate sweating depletes fluids, drying the intestines and stomach. Although Zhang Zhongjing did not prescribe a formula here, the text implies gently harmonizing Stomach Qi.
After emetic or purgative treatment for Shanghan, if the disease persists with constipation for 5-6 days up to 10+ days, and tidal fever occurs in the late afternoon (Ribu) without aversion to cold, accompanied by solitary muttering as if seeing ghosts: Severe cases involve unconsciousness, picking at clothes and beds, fearfulness, slight wheezing, and fixed gaze. A string-taut pulse suggests survival; a choppy pulse suggests death. Mild cases with only fever and delirium are treated with Da Chengqi Tang. If one dose produces loose stools, stop administration.
Post-emesis/purgation persistence with constipation, solitary muttering, unconsciousness, picking at clothes/beds, fearfulness, slight wheezing, and fixed gaze: String-taut pulse indicates life; choppy pulse indicates death. If the pulse is faint with only fever and delirium (without ominous signs), Chengqi Tang may be given. If one dose results in free bowel movement, do not continue.
Qianghuo Tang, Shengma Gegen Tang, and Chaihu Tang are referenced in the "Aversion to Cold" section.
Daochi Geban Tang
Chuanlian, Gancao, Shengdi, Mutong, Zhimu, Huashi, Maidong, Shanzhi, Huangqin, Xijiao.
For heart-heat delirium, clear Heart channel heat. The best way to clear Heart heat is to promote urination first.
Qingwei Tang
Chuanlian, Shengma, Shengdi, Shanzhi, Gancao.
Clearing Heart heat is one method for treating delirium. However, for stomach-heat delirium, clearing the Stomach is prioritized. Hence, Daochi Geban Tang is listed first, followed by Qingwei Tang.
Sanhuang Jusheng Tang
Huangqin, Huanglian, Dahuang, Shanzhi, Shigao.
Since heat affects all three Yang channels, Sanhuang Tang clears them simultaneously. Adding Shigao and Shanzhi greatly enhances efficacy.
Da Gan Ge Tang is referenced in the "Headache" section.
For delirium with interior excess, Chengqi Tang is indicated. If Yangming exterior pathogen remains, the author's secret method uses Gan Ge and Shigao with Dahuang and Zhike to resolve both exterior and interior Yangming. This is derived from the Daxiehu Tang method for resolving Shaoyang exterior/interior. Note: Qingwei Tang clears Foot-Yangming Stomach heat; Da Gan Ge Tang clears Hand-Yangming Large Intestine heat.
Liangge San
Jiegeng, Huangqin, Shanzhi, Lianqiao, Xuanshen, Tianhuafen, Bohe, Gancao, Huanglian, Xuanmingfen.
While heart and stomach heat delirium are known, lung-heat delirium is often overlooked. Excessive upper-jiao heat confuses the spirit; thus, Liangge San clears the spirit to treat delirium.
Zhishi Pingwei San
Re Cangzhu, Nongpo, Guangpi, Gancao, Zhishi, Shichangpu, Shanzha Rou, Laifuzi.
Food stagnation in the Stomach, external wind-cold, and cold stagnation suppression all cause delirium. Thus, Pingwei Baohe San is formulated with added Zhishi, Changpu, and Laifuzi.
Daotan Tang
Banxia, Nanxing, Zhishi, Chi Fuling, Juhong, Shichangpu, Gancao, Haishi.
Add Huanglian if heat is present.
For food-stagnation delirium, use Pingwei San for digestion; for phlegm binding in the Middle Jiao, use phlegm-resolving methods.
Zhimi Wan
Banxia, Chenpi, Gancao, Bai Fuling, Zhishi, Xuanmingfen.
For phlegm binding in the Stomach, use Daotan method; for hot-phlegm binding in the Large Intestine, use Zhimi Wan.
Xijiao Dihuang Tang is referenced in "Body Pain" and "Epistaxis" sections.
Manic delirium may also be confirmed blood-stasis; modify this formula accordingly.
Tao Ren Chengqi Tang is referenced in "Blood Stasis" section.
Da Chengqi Tang is referenced in "Constipation" section.