庞曰∶《素问》载两感于寒,其脉应与其病形者,一日则巨阳与少阴俱病,头痛,口干而烦满;
二日则阳明与太阴俱病,腹满身热,不欲食,谵语;三日则少阳与厥阴俱病,则耳聋囊缩而厥,水
浆不入口,不知人,六日死。言其六日死者,是脏腑荣卫或有所通行,故四日少阴与太阳俱病,五
日太阴与阳明俱病,六日厥阴与少阳俱病,是重传得六日死矣。其有三日死者,《素问》谓阳明为
五脏十二经脉之长,其邪气盛,故不知人;三日其气乃绝,故死矣。夫邪气盛则实,表里邪实,并
领血气入胃,不通于荣卫气血,故气血随邪而尽,则三日死矣。其脉候《素问》已脱,
今详之。凡沉者,皆属阴也。一日脉当沉而大,沉者,少阴也,大者,太阳也;二日脉当沉而长;
三日脉当沉而弦,乃以合表里之脉也。沉长、沉弦皆隐于沉大。凡阴不当合病,唯三阳可以合病,
今三阴与三阳合病,故其脉似沉紧而大,似沉实而长,亦类革至之死脉也。
庞曰∶伤寒一日,巨阳受病,前所说膀胱详矣。《病源》云小肠,虽则误其标本,其手足阴阳
自有并病者。故《素问》云∶六日三阴三阳、五脏六腑皆受病,荣卫不行,五脏不通,则死矣。是
表里次第传,不必两感,亦有至六日传遍五脏六腑而死者也。《素问》云∶诸浮不躁者,皆在阳则
为热,其有躁者在手。假令第一日脉不躁,是足太阳膀胱脉先病;脉加躁者,又兼手太阳小肠也。
又云∶诸细而沉者,皆在阴,则为骨痛,其有静者在足。假令第四日脉静者,足太阴始传病也。脉
加数,又兼手太阴病也。故六日亦能传遍脏腑也。躁谓脉数,静谓脉不数,用药则同,若用针,须
取足与手之经也。
庞安石说:《素问》记载两感于寒(同时感受表里两经之邪),其脉象与病症表现是:第一天太阳病(太阳经受邪所致的病证)与少阴病(少阴经受邪所致的病证)同时发病,出现头痛、口干且烦闷胀满;第二天阳明病(阳明经受邪所致的病证)与太阴病(太阴经受邪所致的病证)同时发病,腹部胀满、身体发热,不想进食,胡言乱语;第三天少阳病(少阳经受邪所致的病证)与厥阴病(厥阴经受邪所致的病证)同时发病,出现耳聋、睾丸收缩且四肢厥冷,水浆不能入口,神志昏迷不知人,通常在第六天死亡。文中说“六日死”,是因为脏腑营卫之气有所通行,所以第四天少阴与太阳同时发病,第五天太阴与阳明同时发病,第六天厥阴与少阳同时发病,这是重复传变导致在第六天死亡。其中有“三日死”的情况,《素问》认为阳明为五脏十二经脉之长,邪气旺盛,所以神志昏迷不知人;到了第三天,经气断绝,所以死亡。邪气盛则表现为实证,表里邪气皆实,并引导血气进入胃中,导致气血无法通达营卫,所以气血随着邪气耗尽,从而在第三天死亡。关于其脉象候诊,《素问》原文已脱漏,现在加以详述。凡是沉脉,都归属于阴。第一天的脉象应当沉而大,沉脉代表少阴,大脉代表太阳;第二天的脉象应当沉而长;第三天的脉象应当沉而弦,这是符合表里合病的脉象。沉长、沉弦的脉象都隐含在沉大的脉象之中。通常阴经不单独发生合病,只有三阳经可以发生合病,如今是三阴与三阳合病,所以脉象似乎沉紧而大,似乎沉实而长,也类似革脉这种主死亡的脉象。
庞安石说:伤寒第一天,巨阳(即太阳经)受病,前面已经详细论述了膀胱经。《诸病源候论》说是小肠经,虽然弄错了标本关系,但手足阴阳经自有并病(两经或两经以上同时发病)的情况。所以《素问》说:六天后三阴三阳、五脏六腑都受到病邪侵袭,营卫之气运行停滞,五脏气机不通,就会死亡。这是表里依次传变,不一定是两感证,也有经过六天传遍五脏六腑而死亡的。《素问》说:凡是浮而不躁动的脉象,病都在阳经则为热证,如果有躁动,病在手经。假如第一天脉象不躁动,是足太阳膀胱经先发病;脉象加上躁动,又兼有手太阳小肠经发病。又说:凡是细而沉的脉象,病都在阴经,则表现为骨痛,如果脉象安静(不数),病在足经。假如第四天脉象安静,是足太阴脾经开始传变发病;脉象加上数(快),又兼有手太阴肺经发病。所以六天也能传遍脏腑。躁动指脉数(快),安静指脉不数,用药治疗则相同,如果使用针刺,必须选取足经和手经的穴位。
Pang stated: The *Suwen* (Plain Questions) records "Lianggan" (simultaneous contraction of exterior and interior meridians due to cold pathogen), where the pulse corresponds with the clinical manifestations. On the first day, Taiyang (Greater Yang meridian disease) and Shaoyin (Lesser Yin meridian disease) are both affected, presenting with headache, dry mouth, and irritability/fullness; on the second day, Yangming (Yang Brightness meridian disease) and Taiyin (Greater Yin meridian disease) are both affected, presenting with abdominal fullness, fever, anorexia, and delirium; on the third day, Shaoyang (Lesser Yang meridian disease) and Jueyin (Terminal Yin meridian disease) are both affected, presenting with deafness, retraction of the testicles, and cold limbs, inability to take in fluids, unconsciousness, leading to death on the sixth day. When it states "death on the sixth day," it implies that the Zang-Fu organs and Ying-Wei (Nutritive and Defensive Qi) have a certain circulation; thus, on the fourth day, Shaoyin and Taiyang are simultaneously affected, on the fifth day, Taiyin and Yangming are simultaneously affected, and on the sixth day, Jueyin and Shaoyang are simultaneously affected. This is a repeated transmission resulting in death on the sixth day. Regarding cases of "death on the third day," the *Suwen* states that Yangming is the leader of the five Zang organs and twelve meridians; when the pathogenic factor is abundant, consciousness is lost. By the third day, the Qi is exhausted, hence death. When the pathogenic factor is abundant, it manifests as excess (Shi). With excess pathogens in both the exterior and interior, they guide blood and Qi into the Stomach, preventing them from circulating through the Ying-Wei system. Consequently, blood and Qi are consumed along with the pathogens, leading to death on the third day. The pulse diagnosis described in the *Suwen* has been lost; I will now elaborate. Generally, a deep (Chen) pulse belongs to Yin. On the first day, the pulse should be deep and large; deep indicates Shaoyin, and large indicates Taiyang. On the second day, the pulse should be deep and long. On the third day, the pulse should be deep and wiry (Xian), conforming to the pulse pattern of exterior-interior combination. Deep-long and deep-wiry pulses are implicit within the deep-large pulse. Typically, Yin meridians do not present combined diseases alone; only the Three Yang meridians can present combined diseases. Now, since there is a combination of Three Yin and Three Yang, the pulse appears similar to deep-tight and large, or deep-solid and long, resembling the Ge pulse (Leather pulse), which is a fatal pulse sign.
Pang stated: In Shanghan (Cold Damage) on the first day, Juyang (another name for Taiyang) receives the pathogen; the Bladder meridian has been discussed in detail previously. The *Bingyuan* (Source of Diseases) mentions the Small Intestine meridian. Although this may confuse the root and branch, there are indeed simultaneous diseases (Bingbing) between hand and foot Yin-Yang meridians. Thus, the *Suwen* states: After six days, the Three Yin and Three Yang, Five Zang, and Six Fu organs are all diseased, Ying-Wei circulation ceases, and the Five Zang become blocked, leading to death. This is a sequential transmission of exterior and interior, which does not necessarily require Lianggan; there are also cases where death occurs after six days of transmission throughout the Five Zang and Six Fu organs. The *Suwen* states: All floating pulses without agitation indicate the disease is in the Yang meridians, manifesting as heat; if there is agitation, the disease is in the Hand meridians. For example, if the pulse on the first day is not agitated, it is the Foot Taiyang Bladder meridian that is primarily diseased; if the pulse shows agitation, it additionally involves the Hand Taiyang Small Intestine meridian. It further states: All fine and deep pulses indicate the disease is in the Yin meridians, manifesting as bone pain; if the pulse is quiet (non-agitated), the disease is in the Foot meridians. For example, if the pulse on the fourth day is quiet, it indicates the Foot Taiyin Spleen meridian is beginning to transmit the disease; if the pulse becomes rapid (Shuo), it additionally involves the Hand Taiyin Lung meridian. Thus, by the sixth day, the disease can spread throughout the Zang-Fu organs. "Agitation" refers to a rapid pulse, while "quiet" refers to a non-rapid pulse. Herbal treatment remains the same, but if acupuncture is used, one must select points from both the Foot and Hand meridians.