诸腹胀大皆属于热此乃八益之邪有余之证自天外而入是感风寒之邪传里寒变为热作胃实
曰
晡潮热大渴引饮谵语是太阳阳明并大实大满者大承气下之少阳阳明微满实者小承气下之泄之
则胀已此之谓也假令 疟为胀满亦有寒胀热胀是天之邪气伤暑而得之不实时发至秋暑气衰绝
而疟病作矣知其寒也局方用交解饮子者是也内虚不足寒湿令人中满及五脏六腑俱有胀满更以
脉家寒热多少较之胃中寒则胀满浊气在上则生 胀胀取三阳三阳者足太阳膀胱寒水为胀
腹暴
满按之不下取太阳经络者胃之募也正同腹满 胀肢膈 胁下厥上冒过在太阴阳明胃中寒湿
郁遏也太阴 胀复不利不欲食食则呕不得卧按所说寒胀之多如此中满治法当开鬼门洁净府开
鬼门者谓发汗也洁净府者利小便也中满者泻之于内谓脾胃有病当令上下分消其温下焦如渎气
血自然分化不待泄滓秽如或大实大满大小便不利从权以寒热药下之或伤酒湿面及味浓之物膏
粱之人或食已便卧使湿热之气不得施化致令腹胀满此胀亦是热胀治热胀分消丸主之
如或多食寒凉及脾胃久虚之人胃中寒则胀满或藏寒生满病以治寒胀中满分消汤主之
治中满热胀鼓胀气胀水胀此非寒胀类
白术 人参 炙甘草 猪苓(去黑皮) 姜黄(各一钱) 白茯苓(去皮) 干生姜 砂仁(
各二
钱) 泽泻 橘皮(各三钱) 知母(炒四钱) 黄芩(去腐炒夏用一两二钱) 黄连(净炒) 半
夏(汤洗七次) 枳实(炒各五钱) 浓朴(姜制一两)
上除茯苓泽泻生姜外共为极细末入上三味和匀汤浸蒸饼为丸如梧桐子大每服一百丸焙热
白汤下食远服量病患大小加减
诸腹胀大皆属于热:这是“八益”中邪气有余的证候,病邪自天(外)侵入,是感受了风寒之邪,传入体内后,寒邪转化为热邪,导致胃腑实证。
表现为:傍晚时分潮热,极度口渴想喝水,胡言乱语。如果是太阳经和阳明经同时受邪且出现大实、大满症状的,用大承气汤攻下;如果是少阳经和阳明经同病,仅见轻微胀满且实的,用小承气汤攻下。通过泻下的方法,胀满即可消除,说的就是这种情况。
假如疟疾引起胀满,也有寒胀和热胀之分。这是由于天之邪气伤及暑气而得病,如果不及时发作,等到秋天暑气衰败绝灭时,疟疾病就发作了。知道这是寒证,使用《局方》中的交解饮子治疗是正确的。
内里虚弱不足,寒湿之邪令人感到中焦胀满,以及五脏六腑都有胀满的情况,需要再根据脉家中关于寒热多少的判断来比较。胃中有寒则胀满,浊气停留在上部则产生胀满。治疗胀满应取足三阳经。足三阳经中,足太阳膀胱经主寒水,若寒水为患则生胀满,腹部突然胀满,按压不消退,应取足太阳经络,因为它是胃的募穴所在。这与腹满、胀气、四肢膈膜胁下厥逆之气上冒至头部的情况相似,病机在于太阴、阳明二经,因胃中寒湿郁结遏阻所致。太阴脾经病变导致的胀满,伴随大便不通利,不想吃东西,吃了就呕吐,无法安卧。按照上述所说,寒胀的情况如此之多。
治疗中满的方法,应当“开鬼门,洁净府”。“开鬼门”是指发汗,“洁净府”是指利小便。对于中满,应当从内部泻除,意思是脾胃有病,应当让病邪上下分消。温煦下焦如同疏通水道,气血自然分化,不需要像排泄糟粕那样强力攻下。如果确实是大实大满,大小便不利,则权宜之计是用寒性或热性药物攻下。
或者是饮酒、吃酒湿面以及味道浓烈之物、膏粱厚味之人,或者吃完饭后就躺下,导致湿热之气不能正常施化运演,致使腹胀满。这种胀满也是热胀,治疗热胀以分消丸为主治方剂。
如果多吃寒凉食物,以及脾胃长期虚弱的人,胃中有寒则胀满,或者脏腑有寒而生胀满病,治疗寒胀以中满分消汤为主治方剂。
白术、人参、炙甘草、猪苓(去黑皮)、姜黄(各一钱),白茯苓(去皮)、干生姜、砂仁(各二钱),泽泻、橘皮(各三钱),知母(炒四钱),黄芩(去腐炒,夏季用一两二钱),黄连(净炒)、半夏(汤洗七次)、枳实(炒,各五钱),浓朴(姜制,一两)。
以上药材除茯苓、泽泻、生姜外,共研为极细末,加入上面提到的三味药(注:此处原文逻辑似指将前文列出的部分或全部药物混合,依古法通常是将所有列出的药味处理,但原文表述略有歧义,按字面意为除茯苓泽泻生姜外的药粉,再加入这三味?结合上下文及常规方剂制作,通常为将所有药味粉碎混合。此处忠实于原文文字:“入上三味和匀”,可能指代前文未完全列举或特指的三味,但在李东垣方剂中,此方通常包含所列所有药物。鉴于翻译要求准确,此处直译原文操作描述),混合均匀,用米汤浸泡蒸饼制成丸药,如梧桐子大小。每次服用一百丸,焙热后用白开水送服,饭远时间服用,根据病患年龄大小进行加减。
**All cases of abdominal distension and enlargement belong to Heat:** This is a syndrome of excess pathogenic factors among the "Eight Benefits" (referring to pathological excesses), where the pathogen enters from outside (heaven). It results from contracting wind-cold pathogens, which transmit inward, transforming from cold into heat, leading to a stomach excess syndrome.
Manifestations include: tidal fever in the late afternoon, extreme thirst with a desire to drink, and delirious speech. If there are simultaneous Taiyang and Yangming syndromes presenting with severe excess and fullness, Da Cheng Qi Tang (Major Order the Qi Decoction) should be used for purgation. If Shaoyang and Yangming syndromes present with mild fullness and excess, Xiao Cheng Qi Tang (Minor Order the Qi Decoction) should be used for purgation. By employing purgation, the distension will resolve; this is what is meant.
Suppose malaria causes distension and fullness; there are also cold distension and heat distension types. These arise from heavenly pathogenic factors injuring the summer-heat, resulting in disease. If not treated promptly, when autumn arrives and the summer-heat qi declines and perishes, the malaria illness manifests. Recognizing it as a cold syndrome, using Jiao Xie Yin Zi (Intersecting Resolution Drink) from the *Ju Fang* (Standard Formulary) is correct.
Internal deficiency and insufficiency, along with cold-dampness causing middle-jiao fullness, as well as distension in all five zang and six fu organs, require comparison based on the pulse diagnosis regarding the degree of cold and heat. Cold in the stomach leads to distension; turbid qi stagnating in the upper jiao generates distension. Treatment for distension should target the Foot Three Yang meridians. Among them, the Foot Taiyang Bladder Meridian governs cold water; if cold water pathology occurs, distension arises. Sudden abdominal fullness that does not subside upon pressure indicates taking the Foot Taiyang meridian, as it is the front-mu point of the stomach. This aligns with conditions of abdominal fullness, distension, and rebellious qi rising from the limbs, diaphragm, and hypochondrium to the head, caused by the obstruction of cold-dampness in the Taiyin and Yangming meridians within the stomach. Distension due to Taiyin pathology involves constipation, anorexia, vomiting after eating, and inability to lie down. As described above, there are many such cases of cold distension.
The treatment method for middle-jiao fullness should be "opening the ghost gate and cleansing the clean mansion." "Opening the ghost gate" refers to inducing sweating; "cleansing the clean mansion" refers to promoting urination. For middle-jiao fullness, one should drain from within, meaning that when the spleen and stomach are diseased, the pathogen should be dispersed upward and downward. Warming the lower jiao is like dredging channels; qi and blood will naturally differentiate without needing to purge fecal matter forcefully. However, if there is true excess and fullness with difficulty in urination and defecation, one may resort to purgatives using cold or hot herbs as a temporary measure.
Alternatively, individuals who consume alcohol, damp-wheat noodles, rich flavors, or fatty and sweet foods, or those who lie down immediately after eating, cause damp-heat qi to fail in proper transformation and distribution, resulting in abdominal distension. This type of distension is also heat distension, treated primarily with Fen Xiao Wan (Separate and Disperse Pill).
If one consumes excessive cold-cooled foods, or if the spleen and stomach have been deficient for a long time, cold in the stomach leads to distension, or internal cold generates fullness diseases. For treating cold distension, Zhong Man Fen Xiao Tang (Middle Fullness Separation and Disperse Decoction) is the primary formula.
Treating middle-jiao fullness, heat distension, drum distension, qi distension, and water distension does not fall under the category of cold distension.
Bai Zhu (Atractylodis Rhizoma), Ren Shen (Ginseng Radix), Zhi Gan Cao (Prepared Licorice Radix et Rhizoma), Zhu Ling (Polyporus), Jiang Huang (Curcumae Longae Rhizoma) (each 1 qian); Bai Fu Ling (Poria with Hostwood Removed), Gan Sheng Jiang (Dried Ginger), Sha Ren (Amomi Fructus) (each 2 qian); Ze Xie (Alismatis Rhizoma), Ju Pi (Citri Reticulatae Pericarpium) (each 3 qian); Zhi Mu (Anemarrhenae Rhizoma) (stir-fried, 4 qian); Huang Qin (Scutellariae Radix) (removed rot, stir-fried; use 1 liang 2 qian in summer); Huang Lian (Coptidis Rhizoma) (cleaned and stir-fried); Ban Xia (Pinelliae Tuber) (washed seven times in decoction); Zhi Shi (Aurantii Fructus Immaturus) (stir-fried, each 5 qian); Hou Po (Magnoliae Officinalis Cortex) (processed with ginger juice, 1 liang).
Except for Fu Ling, Ze Xie, and Sheng Jiang, grind the remaining ingredients into an extremely fine powder. Mix evenly with the aforementioned three flavors (Note: The text implies mixing specific components, but traditionally all listed herbs are processed together). Steamed dough pills made from rice soup, sized like paulownia seeds. Take 100 pills each time, warmed, swallowed with plain warm water, taken at a distance from meals. Adjust dosage according to the patient's age and constitution.