治黄胖累有奇效妙不可言
红枣（一斤去核） 鸡肫皮（四个焙干为末） 皂矾（一两） 酽醋（一碗）
上为末醋煮飞罗面为丸如绿豆大每（服五十丸食远酒下）
夏月时气瘟疫并伤寒伤风并宜十神汤随兼（症加减用）
川芎 白芷 麻黄 紫苏叶（各七分） 干葛（一钱半） 升麻（七分） 陈皮 香附 芍药
（各八分）
上用姜三片葱白五寸淡豆豉（一钱半）
水一钟半煎八分热服无汗恶寒发热根据本方热甚加黄芩（一钱半）石膏（二钱）有汗去麻黄
葱白
河间先生制双解散即防风通圣散合益原散是专治夏月伤寒时行瘟热等症随所见症加减用之
极为切当但大黄芒硝麻黄三味须对症渐加减自利去大黄芒硝自汗去麻黄葱白防风通圣散（见
春类）益原散一名六一散（见本类前）
内经曰秋三月此谓容平天气以急地气以明早卧早起与鸡俱与使志安宁以缓秋形收敛神气
使秋
气平无外其志使肺气清此秋气之应养收之道也逆之则伤肺冬为飧泄奉藏者少大抵秋三月天
气清肃下降人气亦下降故秋月诸症宜下（谓下泄也）分利（谓利小便）宜清和解不宜升散秋月
肺大肠金气用事金旺则木受制故有诸郁诸气诸痛诸疮诸积等症治法当随症轻重加减治之故秋
月宜培脾土以生肺金滋肾水以养肝术养血以润燥损其有余益其不足此大法也今将秋月诸症宜
用之方详陈于左随症活法用之毋蹈实实虚虚之弊
治疗黄胖病（面色萎黄浮肿，身体消瘦乏力）屡有奇效，妙不可言。
红枣（一斤，去核），鸡肫皮（四个，焙干后研为细末），皂矾（一两），浓醋（一碗）。
以上药物研为细末，用醋煮飞罗面（过筛的精细面粉）制成如绿豆大小的丸剂，每次服用五十丸，在饭后不久用酒送服。
夏季流行的时气瘟疫，以及伤寒、伤风病症，都适宜使用十神汤，并根据兼夹症状进行加减应用。
川芎、白芷、麻黄、紫苏叶（各七分），干葛（一钱半），升麻（七分），陈皮、香附、芍药（各八分）。
以上药物，加生姜三片，葱白五寸，淡豆豉（一钱半）。
用水一钟半，煎至八分满，热服。若无汗、恶寒、发热，依据本方；若热势严重，加黄芩（一钱半）、石膏（二钱）；若有汗，去掉麻黄、葱白。
河间先生（刘完素）创制的双解散，即防风通圣散与益元散的合方，专门治疗夏季伤寒、时行瘟热等病症，根据所见症状加减使用，极为恰当。但大黄、芒硝、麻黄这三味药必须对症，逐渐加减：自利（腹泻）者去掉大黄、芒硝；自汗者去掉麻黄、葱白、防风。防风通圣散（见春季类），益元散又名六一散（见本类前文）。
《内经》说：“秋季三个月，称为容平（万物成熟收敛的状态）。天气急劲，地气清明。早卧早起，与鸡俱兴（像鸡一样按时作息），使情志安宁，以舒缓秋日的肃杀之气；收敛神气，使秋气平和；不要使情志外泄，以使肺气清肃。这是顺应秋气、养护收敛之道的原则。违背它则会损伤肺脏，到了冬季就会发生飧泄（完谷不化的腹泻），这是因为奉养闭藏的精气少了。”大抵上，秋季三个月，天气清肃下降，人气也随之下降，所以秋季的各种病症适宜采用下法（指通泄大便）和分利法（指通利小便），宜用清热和解之法，不宜用升散之法。秋季肺和大肠的金气当令，金旺则木受制，因此会出现各种郁结、诸气病、诸痛病、诸疮疡、诸积块等病症。治疗方法应当根据症状的轻重进行加减治疗。所以秋季适宜培补脾土以生肺金，滋补肾水以养肝木，养血以润燥，损其有余，益其不足，这是大的法则。现在将秋季各种病症适宜使用的方剂详细陈述如下，随症灵活变通使用，不要犯“实实虚虚”（使实证更实，虚证更虚）的错误。
It has remarkable efficacy in treating Huangpan disease (a condition characterized with sallow complexion, edema, emaciation, and fatigue), the effect is wonderful beyond words.
Hongzao (Jujubae Fructus, one jin, pitted), Jizhentoupi (Galli Gigerii Endothelium Corneum, four pieces, roasted dry and powdered), Zaofan (Sideritidis Sulphas, one liang), Yan Cu (Strong Vinegar, one bowl).
Grind the above ingredients into powder, boil with vinegar and Feiluo mian (sifted fine flour) to make pills the size of mung beans. Take 50 pills each time, administered with wine shortly after meals.
For seasonal epidemics in summer, as well as Shanghan (Cold Damage) and Shangfeng (Wind-Cold invasion), it is appropriate to use Shishen Tang (Ten-God Decoction), modifying it according to accompanying symptoms.
Chuanxiong (Ligustici Chuanxiong Rhizoma), Baizhi (Angelicae Dahuricae Radix), Mahuang (Ephedrae Herba), Zisuye (Perillae Folium) (each 7 fen), Qiange (Puerariae Lobatae Radix) (1.5 qian), Shengma (Cimicifugae Rhizoma) (7 fen), Chenpi (Citri Reticulatae Pericarpium), Xiangfu (Cyperi Rhizoma), Shaoyao (Paeoniae Radix) (each 8 fen).
To the above, add San pian Jiang (Three slices of Zingiberis Rhizoma Recens), Wu cun Congbai (Five cun of Allii Fistulosi Bulbus), Danshichi (Sojae Semen Praeparatum) (1.5 qian).
Decoct with 1.5 zhong of water until reduced to 0.8 zhong. Take hot. If there is no sweating, aversion to cold, and fever, follow this formula; if heat is severe, add Huangqin (Scutellariae Radix) (1.5 qian) and Shigao (Gypsi Fibrosus) (2 qian); if there is sweating, remove Mahuang and Congbai.
Shuangjie San (Double-Resolution Powder), formulated by Mr. Hejian (Liu Wansu), is a combination of Fangfeng Tongsheng San (Wind-Protecting Universal-Pass Powder) and Yiyuan San (Benefit-Origin Powder). It is specifically used for summer Shanghan and epidemic febrile diseases, modified according to observed symptoms, which is highly appropriate. However, Dahuang (Rhei Radix et Rhizoma), Mangxiao (Natrii Sulfas), and Mahuang must be adjusted gradually based on indications: if there is spontaneous diarrhea, remove Dahuang and Mangxiao; if there is spontaneous sweating, remove Mahuang, Congbai, and Fangfeng (Saposhnikoviae Radix). Fangfeng Tongsheng San (see Spring category), Yiyuan San is also known as Liuyi San (Six-to-One Powder) (see previous text in this category).
The Neijing states: "The three months of autumn are called 'Rongping' (the state where things mature and converge). The heavenly qi is urgent, and the earthly qi is clear. Go to bed early and rise early, waking with the chickens. Keep your will peaceful to soothe the autumn shape; gather your spirit to keep the autumn qi level. Do not let your will go outward, so that the Lung qi remains pure. This is the response to the autumn qi and the way to nourish convergence. Violating it injures the Lung, leading to Sunxie (undigested food diarrhea) in winter, because there is less essence stored for conservation." Generally, in the three months of autumn, the heavenly qi descends clearly, and human qi also descends. Therefore, various ailments in autumn are suitable for Xia method (referring to purgation/downward draining) and Fenli method (referring to promoting urination). Clearing heat and harmonizing are appropriate, while ascending and dispersing are not. In autumn, the Metal qi of the Lung and Large Intestine is dominant. When Metal is strong, Wood is constrained, leading to various stagnations, Qi disorders, pains, sores, and accumulations. Treatment should be adjusted according to the severity of symptoms. Thus, in autumn, it is appropriate to cultivate Spleen Earth to generate Lung Metal, nourish Kidney Water to support Liver Wood, nourish Blood to moisten dryness, reduce excess, and supplement deficiency. This is the general principle. Now, the formulas suitable for various autumn ailments are detailed below. Apply them flexibly according to symptoms, avoiding the error of "making excess more excess and deficiency more deficient."