外伤寒邪之证,与饮食失节,劳役形质之病,及内伤饮食,俱有寒热。举世尽将内伤饮食失节,劳役
不足之病,作外伤寒邪,表实有余之证,反泻其表,枉死者岂胜言哉!皆由不别其寒热耳。今细为分解之。
外伤寒邪,发热恶寒,寒热并作。其热也,翕翕发热,又为之拂拂发热,发于皮毛之上,如羽毛之
拂,明其热在表也,是寒邪犯高之高者也。皮肤毛腠者,阳之分也,是卫之元气所滋养之分也。以寒邪
乘之,郁遏阳分,阳不得伸,故发热也。其面赤,鼻气壅塞不通,心中烦闷,稍似袒裸,露其皮肤,已不
能禁其寒矣。其表上虚热,止此而已。其恶寒也,虽
重衣下幕,逼近烈火,终不能御其寒,一时一日,增加愈甚,必待传入里作下证乃罢。其寒热齐作,无有间断也。
其内伤饮食不节,或劳役所伤,亦有头痛、项痛、腰痛,与太阳表证微有相似,余皆不同,论中辨
之矣。内伤不足之病,表上无阳,不能禁风寒也,此则常常有之;其躁热发于肾间者,间而有之,与
外中寒邪,略不相似。其恶风寒也,盖脾胃不足,荣气下流,而乘肾肝,此痿厥气逆之渐也。若胃气平
常,饮食入胃,其荣气上行,以舒于心肺,以滋养上焦之皮肤腠理之元气也;既下流,其心肺无有禀
受,皮肤间无阳,失其荣卫之外护,故阳分皮毛之间虚弱,但见风见寒,或居阴寒处,无日阳处,便恶之
也,此常常有之,无间断者也。但避风寒及温暖处,或添衣盖,温养其皮肤,所恶风寒便不见矣。是热
也,非表伤寒邪,皮毛间发热也。乃肾间受脾胃下流之湿气,闭塞其下,致阴火上冲,作蒸蒸而躁热,上
彻头顶,旁彻皮毛,浑身躁热,作须待袒衣露居,近寒凉处即已,或热极而汗出亦解。彼外伤恶寒发热,岂
有汗出者乎?若得汗,则病愈矣。以此辨之,岂不如黑白之易见乎!
当内虚而伤之者躁热也,或因口吸风寒之气,郁其阴火,使咽膈不通,其吸入之气欲入,为膈上冲脉
之火所拒,使阴气不得入,其胸中之气为外风寒所遏而不得伸,令人口开目瞪,极则声发于外,气不能上
下,塞于咽中而气欲绝。又或因哕因呕因吐,而躁热发必有所因,方有此证,其表虚恶风寒之证复见矣。
表虚之弱,为阴火所乘,躁发须臾而过,其表虚无阳,不任风寒复见矣。是表虚无阳,常常有之,其躁
热则间而有之,此二者不齐,躁作寒已,寒作躁已,非如外伤之寒热齐作,无有间断也。
百病俱有身热,又谓之肌热,又谓之皮肤间热,以手扪之方知者是也,乃肌体有形之热也,亦须皆待
阴阳既和,汗出则愈矣,慎不可于此上辨之,以其虚实内外病皆有之,故难辨耳;只根据此说,病患自觉发
热恶寒之热及躁作之热上辨之,为准则矣。
外伤寒邪的病证,与饮食不节制、形体劳役损伤的疾病,以及内伤饮食,都可能出现寒热症状。世人全都把因饮食失节、劳役不足导致的内伤病,当作外感寒邪、表实有余的病证,反而使用泻法攻表,枉死的人哪里说得完呢!这都是因为不能辨别寒热(指内伤发热与外感发热的区别)的缘故。现在详细地为你们分解说明。
外感寒邪,出现发热和恶寒,寒热同时发作。那种热,是像羽毛轻轻拂拭般的发热(翕翕发热),又说是如微风拂面般的发热(拂拂发热),这种热发于皮毛之上,如同羽毛拂过一样,明确表明热在体表,这是寒邪侵犯人体最高处(皮毛)。皮肤和汗孔毛窍,属于阳的范畴,是卫气(保卫体表的元气)所滋养的部位。寒邪乘虚侵袭,郁遏阳气,阳气不得舒展,所以发热。患者面色红赤,鼻气壅塞不通,心中烦闷,稍微有点像袒露身体,露出皮肤,已经不能再忍受寒冷了。这种体表的虚热,仅仅如此而已。至于恶寒,即使穿厚衣服、放下帐幕,靠近烈火,始终不能抵御寒冷,一天比一天加重,必须等到病邪传入里部形成下焦实证后才停止。这种寒热同时发作,没有间断。
如果是内伤饮食不节制,或劳役损伤,也会有头痛、项痛、腰痛,与太阳病(足太阳膀胱经受邪所致的病证)表证略有相似,其余都不同,医论中已经辨析过了。内伤不足的疾病,体表没有阳气,不能禁受风寒,这种情况经常存在;那种从肾间发出的躁热,偶尔也有,这与外感寒邪完全不同。至于恶风恶寒,大概是因为脾胃不足,营气(行于脉中、具有营养作用的精气)下流,而侵犯肾肝,这是痿厥(肢体萎软无力、四肢逆冷)气逆的开端。如果胃气正常,饮食进入胃中,其营气上行,以疏通心肺,以滋养上焦(胸膈以上部位)皮肤腠理的元气;既然营气下流,心肺就没有禀受,皮肤间没有阳气,失去了营卫(营气和卫气)的外在保护,所以在阳分皮毛之间虚弱,只要见到风、见到寒,或者居住在阴寒之处、没有阳光的地方,就会厌恶它们,这种情况经常存在,没有间断。只要避开风寒及温暖的地方,或者增添衣被,温养皮肤,所厌恶的风寒感觉就不见了。这种热,不是体表感受寒邪,也不是皮毛间的发热。而是肾间受到脾胃下流的湿气的困扰,闭塞下部,导致阴火(下焦相火妄动)上冲,产生蒸蒸而起的躁热,向上彻顶,向旁彻皮毛,全身躁热,必须等待解开衣服裸露居住,靠近寒凉处才缓解,或者热极出汗也得以解除。那些外感寒邪引起的恶寒发热,哪里有出汗的呢?如果出汗,病就好了。以此辨别,难道不像黑白那样容易看见吗!
当体内虚弱而受伤时出现的是躁热,或者因为口吸入风寒之气,郁闭阴火,使得咽膈不通,吸入的气想要进入,却被膈上冲脉的火所拒绝,使阴气不能进入,胸中的气被外风寒遏制而不能舒展,导致人口开目瞪,严重时声音发出在外,气不能上下运行,堵塞在咽喉中而气欲绝。又或者因为呃逆、呕吐、吐食,而躁热发作必定有原因,方有此证,此时表虚恶风寒的症状又出现了。表虚的虚弱,被阴火所乘,躁热发作片刻而过,表虚无阳,不能禁受风寒的症状又出现了。这是表虚无阳,经常存在,而躁热则是偶尔存在,这两者不同时发生,躁热发作时寒已退,寒发作时躁热已退,不像外感那样寒热同时发作、没有间断。
各种疾病都有身热,又叫肌热,又叫皮肤间的热,用手摸上去才知道的,这是肌体有形之热,也必须等待阴阳调和,出汗后痊愈,千万不要在此上面进行辨别,因为虚实内外病都有这种情况,所以难以辨别;只根据这个说法,以病患自觉发热恶寒的热及躁作之热作为准则来辨别,就可以了。
The syndrome of external injury by cold pathogen, along with diseases caused by irregular diet and physical overexertion, as well as internal injury due to diet, all present with fever and aversion to cold. The world generally mistakes the disease of internal injury due to irregular diet and insufficient labor recovery for an external injury by cold pathogen, a syndrome of excess in the exterior. Consequently, they wrongly apply purgative methods to the exterior, leading to countless unjust deaths! This is entirely due to the failure to distinguish between these fevers (internal vs. external). Now, I will analyze them in detail.
External injury by cold pathogen presents with fever and aversion to cold occurring simultaneously. The fever manifests as "xi xi" fever (a mild, fluttering heat felt on the surface) or "fu fu" fever (a gentle, brushing heat), arising from the skin and hair follicles, like feathers brushing against the body. This clearly indicates that the heat is in the exterior; this is when the cold pathogen invades the highest level of the body (the skin and hair). The skin and hair follicles belong to the Yang aspect and are nourished by Wei Qi (defensive Qi). When the cold pathogen attacks, it stagnates the Yang aspect, preventing Yang from extending, thus causing fever. The patient's face becomes red, nasal passages feel congested, there is mental restlessness, and one feels slightly like exposing the skin, yet still cannot tolerate the cold. This superficial deficiency heat is limited to these symptoms. Regarding aversion to cold, even with thick clothing, lowered curtains, or proximity to fire, one cannot ward off the cold. It worsens day by day until the pathogen transmits inward and forms interior excess syndromes, at which point it ceases. The cold and heat occur together without interruption.
In cases of internal injury due to irregular diet or physical overexertion, there may also be headache, stiff neck, and lower back pain, which bear a slight resemblance to Taiyang syndrome (syndrome of the Foot-Taiyang Bladder channel), but the rest are different, as discussed in the treatises. In diseases of internal deficiency, the exterior lacks Yang Qi and cannot withstand wind and cold; this occurs frequently. The irritant heat arising from the Kidney region occurs occasionally and is quite unlike external cold injury. As for aversion to wind and cold, it is because Spleen-Stomach deficiency causes Ying Qi (nutritive Qi flowing within the vessels) to flow downward and invade the Liver and Kidney, marking the beginning of flaccidity and reversal syndromes (Wei Jue). If Stomach Qi is normal, food entering the stomach allows Ying Qi to ascend, benefiting the Heart and Lungs, and nourishing the Yuan Qi in the skin and collaterals of the Upper Jiao. However, if Ying Qi flows downward, the Heart and Lungs receive no nourishment, the skin lacks Yang, and the protective barrier of Ying and Wei Qi is lost. Thus, the Yang aspect in the skin and hair becomes weak; merely seeing wind or cold, or staying in shady, cold places without sunlight, triggers aversion. This happens constantly without interruption. Simply avoiding wind and cold, staying in warm places, or adding clothing to warm the skin will make the aversion disappear. This heat is not caused by external cold invading the skin, nor is it heat in the hair follicles. Rather, it is dampness from the downward-flowing Spleen-Stomach affecting the Kidney region, blocking the lower part, causing Yin Fire (hyperactive ministerial fire from the lower jiao) to rush upward. This produces a steaming, irritable heat that penetrates to the top of the head and through the skin of the whole body. Relief comes only by removing clothes, staying exposed, moving to cool places, or sweating after extreme heat. Do external cold injuries with aversion to cold and fever involve sweating? If sweating occurs, the illness resolves. By this distinction, is it not as easy to see as black and white?
When internal deficiency leads to injury, irritant heat arises. Or, inhaling wind-cold qi stagnates Yin Fire, causing obstruction in the throat and diaphragm. The inhaled air tries to enter but is rejected by the fire in the Chong Mai (Penetrating Vessel) above the diaphragm, preventing Yin Qi from entering. The Qi in the chest is suppressed by external wind-cold and cannot extend, causing the mouth to open and eyes to stare. In severe cases, sound emits externally, Qi cannot move up or down, gets stuck in the throat, and Qi seems about to fail. Alternatively, hiccups, vomiting, or regurgitation may occur, and the onset of irritant heat must have a cause for this syndrome to appear, at which point the exterior deficiency syndrome of aversion to wind and cold reappears. The weakness of the exterior is exploited by Yin Fire; irritant heat arises briefly and passes, leaving the exterior deficient in Yang, unable to withstand wind and cold, which then reappears. Thus, the lack of Yang in the exterior is constant, while irritant heat is intermittent. These two do not occur together; when irritant heat arises, the cold subsides, and when cold arises, the irritant heat subsides. This differs from external injury where cold and heat occur simultaneously without interruption.
All diseases may present with body heat, also called muscle heat or intercutaneous heat, which is known only upon palpation. This is tangible heat of the body tissues. One must wait for the harmonization of Yin and Yang and resolution through sweating. One should not rely solely on this for differentiation, as both deficiency/excess and internal/external diseases can present with it, making it difficult to distinguish. Instead, use the patient's subjective sensation of fever, aversion to cold, and irritant heat as the criterion for differentiation.