治伤冷冻饮料者，以五苓散每服三钱或四钱匕，加生姜煎服之。
治伤食兼伤冷冻饮料者，煎五苓散送下半夏枳术丸服之。
治伤冷冻饮料不恶寒者，腹中亦不觉寒，惟觉夯闷身重，饮食不化者，或小便不利，煎去桂五苓散根据前斟酌服之。
假令所伤前后不同，以三分为率，伤热物二分，伤生冷硬物一分，用寒药三黄丸二停，用热药
木香见 丸一停，合而服之。又如伤生冷二分，伤热物一分，用热药木香见 丸二停，用寒药三黄丸一
停，合而服之。
假令夏月大热之时，伤生冷硬物，当用热药木香见 丸治之，须少加三黄丸，谓天时不可伐，故加寒
药以顺时令；若伤热物，只用三黄丸。何谓？此三黄丸时药也。
假令冬天大寒之时，伤羊肉湿面等热物，当用三黄丸治之，须加热药少许，草豆蔻丸之类是也，为引
用，又为时药。经云∶“必先岁气，无伐天和。”此之谓也，余皆仿此。
上部有脉，下部无脉，其人当吐，不吐者死，何谓也？下部无脉，此所谓木郁也。饮食过饱，填塞
胸中，胸中者，太阴之分野。经云∶气口反大于人迎三倍，食伤太阴，故曰木郁则达之，吐者是也。
瓜蒂 赤小豆（以上各等分）
上二味，为极细末，每服一钱匕，温浆水调下，取吐为度。苦不至两手尺脉绝无，不宜便用此
药，恐损元气，令人胃气不复。若止是胸中窒塞，闷乱不通，以指探去之；如不得吐者，以物探去之，得
吐则已。如食不去，用此药去之。
解云∶盛食填塞于胸中，胸中为之窒塞，两手寸脉当主事，两尺脉不见，其理安在？胸中有食，故
以吐出之。食者，物也。物者，坤土也，是足太阴之号也。胸中者，肺也，为物所填。肺者，手太阴金
也，金主杀伐也；与坤土俱在于上，而旺于天。金能克木，故肝木生发之气伏于地下，非木郁而何？吐去上
焦阴土之物，木得舒畅，则郁结去矣。
食塞于上，脉绝于下，若不明天地之道，无由达此至理。水火者，阴阳之征兆，天地之别名也，故曰
独阳不生，独阴不长。天之用在于地下，则万物生长矣；地之用在于天上，则万物收藏矣。此乃天地交而
万物通也，此天地相根之道也。故阳火之根本于地下，阴水之源本于天上，故曰水出高源。故人五脏主
有形之物，物者阴也，阴者水也，右三部脉主之，偏见于寸口，食塞其上，是绝五脏之源，源绝则水不下
流，两尺竭绝，此其理也，何疑之有？
治疗因食用冷冻饮料而受伤的人，每次服用三钱或四钱匕的五苓散，加生姜煎煮后服用。
治疗因饮食积滞同时又受冷冻饮料伤害的人，煎煮五苓散，送服半夏枳术丸。
治疗因食用冷冻饮料导致不恶寒（不怕冷），腹部也不觉得寒冷，只感觉胸脘痞闷、身体沉重、饮食不消化，或者小便不通利的人，煎煮去掉桂枝的五苓散，根据前述原则酌情服用。
假如所伤之物前后不同，以三分为比例，伤于热物占二分，伤于生冷硬物占一分，使用寒性药物三黄丸两份，使用热性药物木香见丸一份，混合服用。又如伤于生冷食物占二分，伤于热物占一分，使用热性药物木香见丸两份，使用寒性药物三黄丸一份，混合服用。
假如在夏季大热之时，误食生冷硬物，应当使用热性药物木香见丸来治疗，但必须少量加入三黄丸，这是因为顺应天时不可违背，所以加入寒性药物以顺从时令；如果误食热物，则只用三黄丸。为什么这样说？因为三黄丸是顺应时令的药物。
假如在冬季大寒之时，误食羊肉、湿面等热性食物，应当使用三黄丸来治疗，但必须加入少许热性药物，如草豆蔻丸之类，作为引导，同时也作为顺应时令的药物。《内经》说：“必须先了解当年的气候特点，不要违背人体的自然和谐。”说的就是这个道理，其余情况都仿照这个原则处理。
上部有脉搏，下部无脉搏，病人应当呕吐，如果不呕吐就会死亡，这是什么原因呢？下部无脉，这叫做“木郁”（肝气郁结）。饮食过饱，填塞胸中，胸中是太阴脾经所主的区域。《内经》说：气口脉比人迎脉大三倍，是饮食损伤了太阴脾经，所以说“木郁则达之”，吐法就是其中的方法。
瓜蒂 赤小豆（以上各等分）
将上述两味药研成极细粉末，每次服用一钱匕，用温浆水调服，以引起呕吐为度。如果不至于两手尺脉完全消失，不宜立即使用此药，恐怕损伤元气，使胃气无法恢复。如果只是胸中窒塞、烦闷混乱不通，可以用手指探喉催吐；如果仍不能吐出，可以用物体探喉催吐，能吐出即可停止。如果食物仍未去除，再用此药将其排出。
解释说明：丰盛的食物填塞于胸中，导致胸中窒塞，两手寸脉应当反映病情，而两尺脉看不见，其中的道理何在？胸中有食物，所以通过呕吐将其排出。食物，属于物质。物质，对应坤土，这是足太阴脾的代号。胸中，指肺脏，被食物填塞。肺，属于手太阴金，金主杀伐；与坤土俱处于上部，而旺盛于天位。金能克木，所以肝木生发之气潜伏于地下，这不是木郁又是什么呢？通过呕吐去除上焦阴土性质的食物，肝木得以舒畅，郁结也就消除了。
食物堵塞在上部，脉搏在下部断绝，如果不明白天地之道，就无法通达这一深奥的道理。水和火，是阴阳的象征，也是天地的别名，所以说独阳不生，独阴不长。天的作用在于地下，万物就能生长；地的作用在于天上，万物就能收藏。这就是天地交泰而万物通畅，这是天地相互根本的道理。所以阳火的根本在于地下，阴水的源头在于天上，所以说“水出高源”。人的五脏主管有形之物，物属于阴，阴属于水，由右三部脉（寸、关、尺中的右手脉）主管，偏见于寸口。食物堵塞在上面，就断绝了五脏的源头，源头断绝则水液不能下流，导致两尺脉竭绝，这就是其中的道理，有什么可怀疑的呢？
For injuries caused by consuming frozen beverages, administer Wuling San (Five-Ingredient Poria Decoction), three qian or four qian bi per dose, decocted with fresh ginger.
For injuries involving both food stagnation and consumption of frozen beverages, decoct Wuling San (Five-Ingredient Poria Decoction) to take with Banxia Zhizhu Wan (Pinellia and Atractylodes Macrocephala Pill).
For injuries from frozen beverages where there is no aversion to cold, abdominal coldness is not felt, but only a sensation of oppression and heaviness in the body, indigestion, or difficult urination, decoct Wuling San (Five-Ingredient Poria Decoction) without Guizhi (Cinnamon Twig), and adjust the dosage according to the previously mentioned principles.
Suppose the injurious factors differ before and after; using a ratio of three parts, if two parts are due to hot substances and one part to cold, raw, or hard substances, use two parts of the cold-natured Sanhuang Wan (Three-Yellow Pill) and one part of the warm-natured Muxiang Jian Wan (Aucklandia Pill [Note: 'Jian' likely refers to a specific variant or ingredient missing in text]), mixed and taken together. Conversely, if two parts are due to cold/raw substances and one part to hot substances, use two parts of Muxiang Jian Wan (Aucklandia Pill) and one part of Sanhuang Wan (Three-Yellow Pill), mixed and taken together.
In the summer heat, if injured by cold, raw, or hard substances, treat with the warm-natured Muxiang Jian Wan (Aucklandia Pill), but add a small amount of Sanhuang Wan (Three-Yellow Pill). This is because one must not violate the seasonal climate; thus, cold herbs are added to align with the season. If injured by hot substances, use only Sanhuang Wan (Three-Yellow Pill). Why? Because Sanhuang Wan (Three-Yellow Pill) is a seasonal remedy.
In the deep winter cold, if injured by hot substances such as mutton or wet noodles, treat with Sanhuang Wan (Three-Yellow Pill), but add a small amount of warm herbs, such as Caodoukou Wan (Black Cardamom Pill), as a guide and also as a seasonal remedy. The Classic states: "First ascertain the annual Qi, do not violate the Heavenly Harmony." This is what is meant; other cases follow this pattern.
When the pulse is present at the upper position (cun) but absent at the lower position (chi), the patient should vomit; if vomiting does not occur, death ensues. Why? Absence of pulse at the lower position is termed "Wood Stagnation" (Liver Qi Depression). Overeating fills and obstructs the chest. The chest is the domain of the Taiyin Spleen. The Classic states: "The Qi Kou pulse is three times larger than the Ying Kou pulse," indicating food injury to the Taiyin Spleen. Therefore, it is said that "when Wood is stagnant, it must be dispersed"; vomiting is the method used.
Gengti (Thistle Fruit), Chixiaodou (Red Bean) (equal parts)
Grind these two ingredients into an extremely fine powder. Take one qian bi per dose, mixed with warm Jiangshui (fermented rice water). Induce vomiting until achieved. Do not use this medicine immediately unless the Chi pulses at both wrists are completely absent, for fear of damaging Yuan Qi (Primal Qi) and preventing the recovery of Wei Qi (Stomach Qi). If there is merely chest obstruction, stuffiness, and confusion without complete pulse absence, induce vomiting by stimulating the throat with a finger; if unsuccessful, use an object to stimulate the throat. Stop once vomiting occurs. If food remains, use this medicine to expel it.
Explanation: Abundant food filling the chest causes obstruction. The Cun pulses (upper) should reflect the pathology, while the Chi pulses (lower) are invisible. What is the rationale? Food in the chest is expelled via vomiting. Food represents matter. Matter corresponds to Kun Earth, which is the designation of the Foot-Taiyin Spleen. The chest houses the Lung, which is Hand-Taiyin Metal. Metal governs killing and pruning. With Kun Earth and Metal both located superiorly and flourishing in the Heaven sector, Metal controls Wood. Consequently, the ascending Qi of Liver Wood is suppressed underground; is this not Wood Stagnation? By vomiting out the Yin-Earth substances from the Upper Jiao, Liver Wood becomes free and unobstructed, resolving the stagnation.
Food blockage above and pulse absence below cannot be understood without comprehending the Dao of Heaven and Earth. Water and Fire are the manifestations of Yin and Yang, and alternate names for Heaven and Earth. Thus, "Solitary Yang does not generate, solitary Yin does not grow." When Heaven's function operates within the Earth, all things grow; when Earth's function operates within Heaven, all things are stored. This is Heaven and Earth interacting to allow the flow of all things, the way Heaven and Earth root each other. Thus, the root of Yang Fire lies in the Earth, and the source of Yin Water lies in Heaven; hence, "Water flows from high sources." The five Zang organs govern有形 (有形 - tangible/form) substances. Substances are Yin, and Yin is Water. These are governed by the Right Three Positions (Right Cun, Guan, Chi) and manifest predominantly at the Cun Kou (Radial Artery). Food blockage above cuts off the source of the Five Zang organs. When the source is cut, Water cannot flow downward, leading to exhaustion of the two Chi pulses. This is the principle; why doubt it?