治不尿，用大葱白二三茎，每茎切作四片，用乳汁半小盏，同煎片时，分作四次
服，即通。如不饮乳者，服之即饮乳。
一方
治小便秘涩。
赤茯苓 麦门冬 灯心 车前子 水煎服。
治婴孩大小便不通，用莲根葱白一茎，去土，生姜一块，淡豆豉二十一粒，盐一小
匙，同研烂作饼，烘热掩脐，用帛扎定，良久气透自通，不通再用一饼。
治小儿心经内虚，邪热相乘，烦躁闷乱，传流下部，小便赤涩淋闭，肝下病痛。
生地黄 木通 甘草（一方加黄芩）竹叶为引，水煎温服。
夫五味之精华而清者，乃养五脏，五味之糟粕而浊者，乃归大肠。有数日不便，腹
胀闷痛，胸痞欲呕，咽燥秘塞，热气烦灼者，此热邪聚内，津液中干，大肠枯涩而气
滞也。当即下之，否则内热久郁，气不行而滞不化，必变风侯矣。
治婴孩虚秘，用葱白三茎，水煎去葱，入炒阿胶及生蜜溶化，食前服。
治脏腑热秘。
犀角屑 大黄（酒蒸） 钩藤 栀子仁 甘草 黄芩（各等分） 为末，热汤调服。
声音者，虽出于肺，实根于肾。凡儿初生，声清响亮，神怡睡稳者，此禀赋充实，
心肾不亏，水火既济者也。若发声不出，郁
郁而为，呃呃而作，上下气不相乘者，此胎气不足，虽日投药饵，然根本已萎，无大益
耳。惟有热伤风感而音哑者，非关胎元，亦宜急治，久则金水并伤，子母俱困矣。
治疗小便不通，用大葱白二三根，每根切成四片，用乳汁半小盏，一同煎煮片刻，分四次服用，小便即可通畅。如果婴儿不喝乳汁，服药后就会开始喝乳汁。
另一方法：
治疗小便量少且排尿涩痛。
赤茯苓、麦门冬、灯心草、车前子，水煎后服用。
治疗婴幼儿大小便均不通畅，用莲根和葱白一根，去掉泥土，生姜一块，淡豆豉二十一粒，盐一小匙，一同捣烂做成饼状，加热后敷在肚脐上，用布扎紧，过一段时间后气机通畅，小便自然排出；如果仍不通，再用一张药饼。
治疗小儿心经内虚，邪热乘虚而入，导致烦躁闷乱，病势传至下部，出现小便赤红涩痛、淋沥闭塞，以及肝区疼痛。
生地黄、木通、甘草（一方中加黄芩），以竹叶为引，水煎温服。
五味精华中清轻的部分，用来滋养五脏；五味糟粕中浑浊的部分，归于大肠。如果有几天不大便，腹部胀闷疼痛，胸膈痞满想呕吐，咽喉干燥堵塞，热气烦扰灼热，这是热邪聚集在内，津液干枯，大肠枯涩而气机阻滞。应当立即使用泻下法，否则内热久郁，气机不行而停滞不化，必然转变为风证。
治疗婴幼儿虚性便秘，用葱白三根，水煎去葱渣，加入炒阿胶及生蜜溶化，饭前服用。
治疗脏腑实热便秘。
犀角屑、大黄（酒蒸）、钩藤、栀子仁、甘草、黄芩（各等分），研为细末，用热开水调服。
声音虽然由肺发出，但根本在于肾。凡是婴儿刚出生，声音清脆响亮，精神安宁睡眠安稳的，这是禀赋充实，心肾不亏，水火既济的表现。如果发声不出，郁郁寡欢地发出呃呃声，上下气机不相顺承的，这是胎气不足，虽然每天给药饵，但根本已经萎缩，没有太大益处。只有因热伤风感而导致音哑的，与胎元无关，也应当紧急治疗，时间久了则金（肺）水（肾）并伤，母子俱困。
To treat urinary retention, use two or three stalks of the white part of green onion (Congbai), cut each stalk into four slices. Simmer with half a small cup of milk for a short while, divide into four doses, and take orally; urination will then become unobstructed. If the infant refuses to drink milk, administration of this remedy will induce milk drinking.
Another prescription:
To treat oliguria with dysuria.
Red Poria (Chifuling), Ophiopogon Tuber (Maimendong), Juncus Effusus (Dengxin), Plantago Seed (Cheqianzi), decoct in water and take orally.
To treat simultaneous obstruction of both large and small intestines in infants, use one stalk of lotus root and one stalk of the white part of green onion (Congbai). Remove the soil from the lotus root, add one piece of fresh ginger, twenty-one grains of prepared soybean (Danshichi), and one small spoonful of salt. Pound all ingredients into a paste, form into a cake, warm it, and apply it to the umbilicus. Secure tightly with a cloth. After a considerable time, when qi circulation is restored, urination and defecation will naturally resume. If still obstructed, apply another cake.
To treat deficiency of the Heart channel in children, where pathogenic heat takes advantage of the deficiency, causing restlessness and confusion. The pathology transmits downward, resulting in dark, scanty, painful, and obstructed urination, as well as pain in the Liver region.
Rehmannia Root (Shengdihuang), Akebia Stem (Mutong), Licorice Root (Gancao) [one variation adds Scutellaria Root (Huangqin)], use Bamboo Leaf (Zhuye) as a guide. Decoct in water and take warm.
The essence of the five flavors that is clear and light nourishes the five Zang organs. The dregs of the five flavors that are turbid and heavy return to the Large Intestine. If there is no bowel movement for several days, accompanied by abdominal distension, fullness, and pain, chest oppression with nausea, dry throat and constipation, and a sensation of internal heat and vexation, this indicates accumulation of pathogenic heat internally, drying up the body fluids, leading to dryness and roughness of the Large Intestine and stagnation of qi. Immediate purgation is required; otherwise, prolonged internal heat stagnation will prevent qi movement and resolve stagnation, inevitably transforming into wind syndromes.
To treat deficiency-type constipation in infants, use three stalks of the white part of green onion (Congbai). Decoct in water, remove the onion residue, add fried Donkey-hide Gelatin (Ejiao) and raw honey until dissolved. Take before meals.
To treat deficiency-type constipation in infants.
Licorice Root (Gancao), Bitter Orange (Zhiqiao) [each 1 qian], decoct in water and take before meals.
To treat excess-heat constipation of the Zang-Fu organs.
Rhinoceros Horn (Xijiao) [Note: Substitute with Buffalo Horn in modern practice], Rhubarb (Dahuang) [steamed with wine], Uncaria Hook (Gouteng), Gardenia Seed (Zhiziren), Licorice Root (Gancao), Scutellaria Root (Huangqin) [equal parts]. Grind into fine powder, mix with hot water, and take orally.
Although sound originates from the Lung, its root lies in the Kidney. For newborns, if the voice is clear and resonant, and the spirit is calm with stable sleep, this indicates sufficient congenital endowment, non-deficiency of the Heart and Kidney, and harmonious interaction between Water and Fire. If the infant fails to cry out, producing only suppressed sounds or weak grunts, indicating a lack of coordination between upper and lower qi, this signifies insufficiency of fetal qi. Even with daily medication, since the root is already withered, there is little benefit. Only hoarseness caused by wind-heat invasion is unrelated to fetal origin; however, it should also be treated urgently. If neglected, both Metal (Lung) and Water (Kidney) will be damaged, leaving both mother and child in distress.