驴屎，熨风肿 疮，主症癖反胃，牙痛立止，水肿专医，牝驴屎治燥水殊功。HT 驴
屎，治湿水神效。一服五合，并记勿差、凡以指画体成字迹者，知内为燥水。不成字迹者，知内为湿水也。
熊脂，诗云∶维熊维 ，男子之详，取其为阳兽，而强力壮毅也。味甘，气微温。
无毒。以甘温滋润之性，故为风痹筋挛之需。滑泽通行，故却胃肠积聚及食饮呕吐
也。性润而疏风，甘温而强力，故主头疡白秃，羸瘦能肥也。其强志不饥，皆补虚强筋
骨之功耳。胆味苦，寒，无毒，入足太阴。所以治黄胆热邪也。入手阳明，所以治久痢
疳湿热也。入手少阴，所以治心痛疰忤热邪也。极苦而寒能入肝胆，除有余之热，故
治赤目障翳及杀虫恶疮点痔。
熊脂，如玉在熊当心，一名熊白，加椒炼净，瓷罐封藏，主风痹不仁。筋挛，肠胃
积聚堪却，肢本羸瘦能肥。头疡白秃，食饮吐呕，久服强志强心，且令不饥不老。胆味
极苦，不附于肝，春头上。夏移腹中，秋足左，冬足右，根据时搜检，悬风阴干凝块，如
胶性，恶地黄防己，真伪难别，研末试水便
知，取尘先封水皮，将末继投尘上，尘竞两边分裂，末则一线直行。此品极优，任为丸
散，勿用煎汤，治男妇时气热蒸，变为黄胆，小儿风痰壅塞，发作惊痫久痢、疳 心
痛疰忤，驱五疳，杀虫，敷恶疮散毒，痔病久发不已，涂之之见奇功、赤目障翳，搽点
甚效。掌乃珍馐，饥时舐自掌为餐，其性恶盐，食之即死，风寒堪御，益气强力，肉与
脂同功，河间云∶熊肉振羸，是因其气有余以补不足者也。
驴屎，用于熨烫治疗风邪引起的肿胀和疮疡，主治症瘕积聚、反胃，牙痛可立即停止，是水肿的专治药物。母驴屎在治疗燥性水饮方面有特殊功效。HT 驴屎，治疗湿性水饮效果神奇。每次服用五合（约50-100毫升），切记不要弄错。凡是用手在身体上画字能留下清晰字迹的，说明体内是燥性水饮；不能留下字迹的，说明体内是湿性水饮。
熊脂，《诗经》中说：“梦见熊罴，预示生男”，选取它是因为熊被视为阳兽，具有强力壮毅的特性。味道甘甜，气微温。无毒。因其甘温滋润的性质，所以是治疗风痹、筋脉拘挛所必需的药物。其质地滑泽且能通行，所以能消除胃肠中的积聚以及饮食引起的呕吐。性质滋润并能疏风，味甘性温且能增强体力，所以主治头部的疮疡、白秃（头皮癣），能使消瘦者变得丰肥。其增强意志、消除饥饿感，都是补虚、强健筋骨的功效罢了。熊胆味道苦，性寒，无毒，归足太阴脾经。所以治疗黄疸、热邪。归入手阳明大肠经，所以治疗久痢、疳积、湿热。归入手少阴心经，所以治疗心痛、注忤（精神恍惚或邪气侵袭所致的心痛）、热邪。极苦而寒，能入肝胆经，清除有余之热，所以治疗红眼、目翳以及杀虫、治疗恶疮、点敷痔疮。
熊脂，像玉一样位于熊的心脏部位，又名“熊白”。加入花椒炼制干净后，用瓷罐密封储藏，主治风痹导致的肌肤麻木不仁、筋脉拘挛，能消除肠胃积聚，使肢体原本消瘦者变得丰肥。治疗头部疮疡、白秃，饮食呕吐，长期服用能强志强心，并且让人不感到饥饿、延缓衰老。熊胆味道极苦，不依附于肝脏，春天在头顶，夏天移居腹中，秋天在左脚，冬天在右脚，应根据季节时间搜索检查。将其悬挂在通风处阴干成凝块，性质如胶。与地黄、防己相反，真伪难以辨别，研磨成粉末放入水中测试即可知晓：取灰尘先封住水面，将药粉继投入灰尘之上，灰尘会向两边分裂，药粉则呈直线直行下沉。此品极为优良，适合制作丸剂或散剂，不要用来煎汤。治疗男女时行气分的热邪蒸腾，转变为黄疸；小儿风痰壅塞，发作惊痫、久痢、疳积、心痛、注忤；驱除五种疳积，杀虫，敷贴恶疮以散毒，痔疮久发不止，涂抹可见奇效；红眼、目翳，搽点非常有效。熊掌乃是珍贵美食，饥饿时舔食自己的手掌作为餐食，但其性质厌恶盐，吃了就会死亡。熊肉能抵御风寒，益气强力，肉与脂功效相同。河间（刘完素）说：“熊肉能振奋羸弱之人”，是因为利用其气有余来补充不足。
Donkey dung is used for hot compresses to treat wind-induced swelling and sores. It primarily manages accumulations (masses in the abdomen), regurgitation, and stops toothache immediately; it is a specific remedy for edema. Dung from female donkeys shows special efficacy in treating dry-type fluid retention. HT Donkey dung is miraculously effective for treating wet-type fluid retention. The dosage is five he (approximately 50-100 ml) per administration; ensure accuracy. If one can draw clear characters on the body with a finger, it indicates internal dry-type fluid retention. If characters do not form clearly, it indicates internal wet-type fluid retention.
Bear fat: The *Classic of Poetry* states, "Dreaming of bears and male bears signifies the birth of a son." This is selected because the bear is regarded as a Yang animal, possessing strong power and resolute character. Its taste is sweet, and its nature is slightly warm. It is non-toxic. Due to its sweet, warm, moistening, and nourishing properties, it is essential for treating wind-bi (Wind-Bi syndrome) and tendon spasms. Its slippery and permeating nature helps eliminate gastrointestinal accumulations and vomiting caused by food and drink. Being moistening and capable of dispersing wind, while being sweet and warm to strengthen vitality, it treats head sores and white tinea capitis (scalp ringworm), enabling emaciated individuals to gain weight. Its ability to strengthen will and suppress hunger are both results of tonifying deficiency and strengthening sinews and bones. Bear gallbladder has a bitter taste and cold nature; it is non-toxic and enters the Foot-Taiyin Spleen Meridian. Thus, it treats jaundice and pathogenic heat. It enters the Hand-Yangming Large Intestine Meridian, thus treating chronic dysentery, childhood malnutrition syndromes (Gan syndromes), and damp-heat. It enters the Hand-Shaoyin Heart Meridian, thus treating heart pain, Zhu-wu (transmitting evil causing heart pain), and pathogenic heat. Extremely bitter and cold, it enters the Liver and Gallbladder meridians to clear excess heat, thus treating red eyes, corneal opacities, killing parasites, treating malignant sores, and applying to hemorrhoids.
Bear fat, located like jade in the center of the bear's heart, is also known as "Xiong Bai" (Bear White). After refining with Sichuan pepper and purifying, it should be sealed in porcelain jars. It treats wind-bi leading to numbness and insensitivity, tendon spasms, eliminates gastrointestinal accumulations, and enables emaciated limbs to regain flesh. It treats head sores and white tinea capitis, vomiting due to food and drink. Long-term use strengthens will and heart, prevents hunger, and delays aging. Bear gallbladder tastes extremely bitter. It does not attach to the liver; in spring it is at the head, in summer in the abdomen, in autumn at the left foot, and in winter at the right foot. It should be searched for according to the season. Hang it in a ventilated place to dry into solid blocks with a gelatinous nature. It is incompatible with Rehmanniae Radix (Dihuang) and Stephaniae Tetrandrae Radix (Fangji). Authenticity is hard to distinguish; grinding into powder and testing in water reveals the truth: first cover the water surface with dust, then sprinkle the powder onto the dust. The dust will split to both sides, while the powder falls in a straight line. This product is of excellent quality, suitable for making pills or powders, but not for decoction. It treats epidemic febrile diseases where heat steams upward, transforming into jaundice; pediatric phlegm-wind obstruction causing convulsions and epilepsy, chronic dysentery, Gan syndromes, heart pain, and Zhu-wu; expels the Five Gan syndromes, kills parasites, applies to malignant sores to disperse toxicity, and when applied to persistent hemorrhoids, shows miraculous effects. For red eyes and corneal opacities, application is very effective. Bear paws are delicacies. When hungry, licking one's own paw serves as a meal. However, bear meat dislikes salt; consuming it causes death. It can resist wind-cold, benefits Qi, and strengthens power. The meat and fat have similar functions. Hejian (Liu Wansu) stated: "Bear meat revitalizes the emaciated," utilizing its abundant Qi to supplement deficiency.