寒厥脉沉数实为热。东垣治中书贴合公脚膝尻臀背冷,脉沉数有力,用黄柏滋肾丸,再服而愈。又治中书
左丞姚公茂上热下寒,用既济解毒汤,良愈。丹溪治吕宗信腹有积块,足冷至膝,用大承气加减下之愈。此皆
寒厥有热也。
〔罗〕征南副元帅大忒木儿年六十,秋七月征南,予从之。过扬州千里,时仲冬,病自利,完谷不化,脐
腹冷痛,足 寒,以手搔之不知痛痒,常烧石以温之,亦不得暖。予诊之,脉沉细而微。予思之,年高气弱,
深入敌境,军务烦冗,朝夕形寒,饮食失节,多饮乳酪,履于卑湿,阳不外固,由是清湿袭虚,病起于下,故
寒而逆。《内经》云∶感于寒而受病,微则为咳,盛则为泄为痛,此寒湿相合而为病也。法当急退寒湿之邪,
峻补其阳,非灸不能病已。先以大艾炷于气海灸百壮,补下焦阳虚;次灸三里各三七壮,治 寒而逆,且接引
阳气下行;又灸三阴交以散足受寒湿之邪。遂处方云∶寒淫所胜,治以辛热;湿淫于外,平以苦热,以苦发之。
以附子大辛热助阳退阴,温经散寒为君。干姜、官桂大热辛甘,亦除寒湿,白术、半夏苦辛温而燥脾湿,故以
为臣。人参、草豆蔻、甘草大温中益气,生姜大辛温能散清湿之邪,葱白辛温能通上焦阳气,故以为佐。又云∶
补下治下制以急,急则气味浓,故大作剂服之。不数服,泻止痛减,足 渐渐温。调其饮食,十日平复。明年
秋,过襄阳值霖雨阅旬余,前症复作,再根据前灸添阳辅各灸二七壮,再以前药投之,数服愈。
加减白通汤 治形寒饮冷,大便自利,完谷不化,脐腹冷痛,足 寒而逆。
附子(炮,去皮) 干姜(炮。各一两) 官桂(去皮) 甘草(炙) 草豆蔻(面裹煨) 半夏
(汤泡,七次) 人参 白术(各半两)
上锉,每服五钱,水二盏半,生姜五片,葱白五茎,煎一盏三分,去渣,空心宿食消尽温服。
寒厥皆属肾虚。经云∶肾藏志,志不足则厥。又云∶肾虚则清厥,意不乐。又云∶下虚则厥。又云∶诸厥
固泄,皆属于下是也。
〔《灵》〕黄帝曰∶少阴之脉独下行,何也?岐伯曰∶不然。夫冲脉者,五脏六腑之海也,五脏六腑皆禀
焉。其上者,出于颃颡,渗诸阳,灌诸精,其下者,注少阴之大络,出于气冲,循阴股内廉,入 中,伏行
骨内,下至内踝之后,属而别其下者,并于少阴之经,渗三阴;其前者,伏行出跗属,下循跗,入大指间,渗诸络
而温肌肉,故别络结则跗上不动,不动则厥,厥则寒矣。(逆顺肥瘦篇经云∶经络坚紧,火所治之,盖灸以
治之,或汤酒渍之也。)
运气寒厥有二∶
一曰寒。经云∶水准气曰静顺,静顺之纪,其病厥。又云∶岁水太过,寒气流行,邪害心火,火燥悸阴厥。
又云∶岁金不及,炎火乃行,复则病阴厥且格是也。
二曰寒湿。经云∶太阴司天之政,天气下降,地气上腾,民病寒热是也。
〔《千》〕治丈夫脚腰冷不随不能行方。上醇酒三斗,水三斗,合著瓮中,温渍至膝,三日止。冷则瓮下
常着灰火,勿令冷。
〔《灵》厥而寒甚,骨廉陷下,寒过于膝,下陵三里,阴络所过,得之留止。寒入于中,推而行之,经
陷下者、火则当之,经络坚紧,火所治之。不知所苦,两跷之下,男阴女阳,良工所禁,针论毕矣。(官能篇两
跷之下,照海、申脉二穴。)寒厥,取足阳明少阴于足,皆留之。(寒热病篇)
上灸刺寒厥二法,补虚也。经云∶足少阳之别,名曰光明,去踝五寸,别走厥阴,下络足跗,实则厥,取
之所别,此法泻实也。又经云∶乱于臂 ,则为四厥,取之先去血脉,后取其阳明少阳之荥输,此法治乱
气不补不泻,但徐出入导气也。
〔垣〕经云∶厥在于足,宗气不下,脉中之血,凝而留止,非火调弗能取之。
〔洁〕身热如火,足冷如冰,可灸阳辅穴。又云∶ 酸冷,绝骨取之。
〔《甲》〕厥甚,取太阴阳明动者之经。足厥喘逆,足下清至膝,涌泉主之。寒厥及热,烦心少气,不足
以息,阴湿痒痛,不可以食饮,肘挛支满,喉中焦干渴,鱼际主之。膝以下至足清不仁,不可以坐起,尻不举,
腰主之。
寒厥证中,脉象沉、数且实,往往提示体内有热。李东垣曾治疗一位中书舍人贴合公,其脚膝、尻部、臀部及背部发冷,但脉象沉数而有力,使用黄柏滋肾丸,服用后痊愈。他又治疗中书左丞姚公茂,症状为上热下寒,使用既济解毒汤,疗效显著。朱丹溪治疗吕宗信,腹部有积块,双脚冷至膝盖,使用大承气汤加减攻下,病愈。这些案例都说明寒厥证中可能兼夹热邪。
罗天益(号征南副元帅大忒木儿)六十岁时,秋季七月随军出征,我跟随他同行。经过扬州千里路程时,正值仲冬时节,他患腹泻,大便中有未消化的食物,脐腹冷痛,足部寒冷,用手搔抓不知痛痒,常常烧石头来温暖身体,也无法暖和。我诊察他的脉象,沉细而微弱。我思考其原因:他年事已高,体质虚弱,深入敌境,军务繁杂,早晚受寒,饮食不节,多饮乳酪,又踏处低洼潮湿之地,导致阳气不能外固,因此清湿之邪侵袭虚处,病起于下部,所以出现寒逆之症。《内经》说:“感受寒邪而致病,轻则咳嗽,重则泄泻或疼痛”,这是寒湿相合而成的病。治法应当急退寒湿之邪,峻补阳气,非艾灸不能治愈。先用大艾炷在气海穴灸一百壮,以补下焦阳虚;接着灸足三里各三七壮,治疗寒逆,并引导阳气下行;又灸三阴交穴以驱散足部受寒湿之邪。于是处方说:寒淫胜复,用辛热药治疗;湿淫于外,用苦热药平抑,并用苦味药发散。用附子大辛大热助阳退阴,温经散寒作为君药。干姜、官桂大热辛甘,也能除寒湿;白术、半夏苦辛温燥脾湿,所以作为臣药。人参、草豆蔻、甘草大温中益气,生姜大辛温能散清湿之邪,葱白辛温能通上焦阳气,所以作为佐药。又说:补下治下,制剂宜急,急则气味浓厚,所以制成大剂量服用。服了几次后,腹泻停止,疼痛减轻,足部渐渐变暖。调理饮食,十日后康复。第二年秋天,经过襄阳遇到连绵阴雨十多天,前症复发,再次按照前面的方法施灸,并增加阳辅穴各灸十四壮,再用前面的药物投服,几次服药后痊愈。
加减白通汤:治疗形寒饮冷,大便自利,完谷不化,脐腹冷痛,足寒而逆。
附子(炮制,去皮)一两,干姜(炮制)一两,官桂(去皮),甘草(炙),草豆蔻(面粉包裹煨),半夏(汤泡七次),人参,白术(各半两)。
以上药材切碎,每次服用五钱,加水二盏半,生姜五片,葱白五茎,煎至一盏三分,去渣,空腹待宿食消化尽后温服。
寒厥都属于肾虚。经文说:“肾藏志,志不足则发生厥逆。”又说:“肾虚则出现清厥,心情不乐。”又说:“下虚则发生厥逆。”又说:“各种厥逆、便秘或泄泻,都归属于下焦。”
《灵枢》中黄帝问:“少阴经脉为什么单独下行?”岐伯回答说:“不对。冲脉是五脏六腑的海,五脏六腑都禀受于它。其上行的部分,出于颃颡,渗灌诸阳经,灌注精气;其下行的部分,注入少阴的大络,出于气冲穴,沿大腿内侧下行,进入腘窝中,伏行于骨内,向下至内踝之后,分支而出。其下行的部分,并入少阴经,渗灌三阴经;其前方的部分,伏行出于跗属,向下沿足背,入大趾间,渗灌诸络脉而温养肌肉,所以别络结滞则足背不动,不动则发生厥逆,厥逆则寒冷。(《逆顺肥瘦篇》经文说:经络坚紧,用火疗法治疗,即用艾灸治疗,或用汤酒浸泡。)”
运气学说中的寒厥有两种:
一是寒厥。经文说:“水运之气称为静顺,静顺之纪,其病为厥逆。”又说:“岁水太过,寒气流行,邪害心火,出现火燥、心悸、阴厥。”又说:“岁金不及,炎火乃行,复气则病阴厥且格拒。”
二是寒湿厥。经文说:“太阴司天之政,天气下降,地气上腾,民众患病表现为寒热往来。”
《千金方》中记载治疗男子脚腰冷痹不能行走的方子:用纯酒三斗,水三斗,混合放入瓮中,温热浸渍至膝盖,三日即止。若变冷,则在瓮下常放灰火,不要让它冷下来。
《灵枢》中说:“厥逆而寒冷严重,骨廉陷下,寒冷超过膝盖,取足三里穴,这是阴络所过之处,寒邪停留于此。寒邪入中,推而行之,经络陷下的,用火疗法当治之;经络坚紧的,用火疗法治疗。不知道痛苦所在,在两跷之下,男取阴跷,女取阳跷,高明医生禁止针刺,针论至此结束。(《官能篇》注:两跷之下,指照海、申脉二穴。)寒厥,取足阳明、少阴经穴,均留针。(《寒热病篇》)”
上面提到的艾灸和针刺治疗寒厥的两种方法,属于补虚法。经文说:“足少阳之别名叫光明,距离踝部五寸,别走厥阴经,向下联络足背,实证则厥逆,取其所别之处,此法用于泻实。”又经文说:“乱气在臂部,则出现四肢厥逆,取穴先去血脉,后取足阳明、少阳的荥穴、输穴,此法治疗乱气,不补不泻,只是缓慢出入以导气。”
李东垣说:“厥逆在于足部,宗气不下行,脉中之血凝滞留止,非用火调治不能取效。”
王洁古说:“身热如火,足冷如冰,可灸阳辅穴。”又说:“小腿酸冷,取绝骨穴。”
《甲乙经》中说:“厥逆严重,取足太阴、阳明经动脉所在的经脉。”足厥阴经气喘逆,足下清冷至膝盖,涌泉穴主治。寒厥及热厥,心烦气短,呼吸不足,阴部湿痒痛,不能饮食,肘挛支满,喉中焦干枯渴,鱼际穴主治。膝以下至足清冷麻木,不能坐起,尻部不能抬起,腰俞穴主治。
Cold Jue (Cold Extremities) with a deep, rapid, and forceful pulse often indicates internal heat. Li Dongyuan treated a Secretary of the Secretariat, Tiehe Gong, who suffered from coldness in his feet, knees, sacrum, buttocks, and back, yet his pulse was deep, rapid, and forceful. He prescribed Huangbai Zishen Wan (Phellodendron Kidney-Nourishing Pill), after which the patient recovered upon further administration. He also treated Yao Gongmao, Left Vice-Director of the Secretariat, who presented with upper heat and lower cold, prescribing Jiji Jiedu Tang (Ji Ji Detoxifying Decoction), resulting in excellent recovery. Zhu Danxi treated Lu Zongxin, who had abdominal masses and coldness extending to the knees in both legs. He used Da Chengqi Tang (Major Order the Qi Decoction) with modifications to purge the interior, leading to recovery. These cases all demonstrate that Cold Jue may be accompanied by heat pathogens.
Luo Tianyi (styled Datemu'er, Deputy Marshal of the Southern Expedition), aged sixty, went on campaign in the seventh month of autumn. I accompanied him. After traveling a thousand li past Yangzhou, during mid-winter, he developed diarrhea with undigested food in the stool, cold pain in the umbilical and abdominal regions, and coldness in the feet so severe that scratching them with hands did not elicit any sensation of pain or itch. He frequently burned stones to warm himself, but could not get warm. Upon examination, his pulse was deep, fine, and faint. I reasoned that due to his advanced age and weak constitution, combined with penetrating into enemy territory, heavy military duties, exposure to cold day and night, irregular diet, excessive consumption of milk and cheese, and walking in damp, low-lying areas, his Yang Qi failed to secure the exterior. Consequently, clear-damp pathogens invaded the deficiency, causing disease to arise from below, resulting in cold reversal. The *Neijing* states: "Contracting cold leads to disease; mild cases result in cough, severe cases in diarrhea or pain." This is a disease caused by the combination of cold and dampness. The treatment method should urgently dispel the cold-damp pathogen and vigorously tonify Yang Qi; only moxibustion can cure this condition. First, apply large moxa cones to Qihai (CV6) for one hundred burns to tonify Lower Jiao Yang deficiency; next, treat each leg's Zusanli (ST36) with twenty-one burns to address cold reversal and guide Yang Qi downward; additionally, moxa Sanyinjiao (SP6) to disperse cold-damp pathogens affecting the feet. Thus, the prescription rationale was stated as follows: When cold excess prevails, treat with acrid-hot herbs; when dampness invades the exterior, level it with bitter-hot herbs, and use bitter flavors to induce dispersal. Use Fuzi (Aconiti Lateralis Radix Praeparata), extremely acrid and hot, to assist Yang and retreat Yin, warming meridians and dispelling cold as the Sovereign herb. Ganjiang (Zingiberis Rhizoma) and Guigui (Cinnamomi Cortex), being extremely hot and acrid-sweet, also dispel cold and dampness; Baizhu (Atractylodis Macrocephalae Rhizoma) and Banxia (Pinelliae Rhizoma), bitter, acrid, and warm, dry Spleen dampness, thus serving as Ministers. Renshen (Ginseng Radix), Caodoukou (Cardamomi Fructus), and Gancao (Glycyrrhizae Radix et Rhizoma) are extremely warm, tonifying the Middle and benefiting Qi; Shengjiang (Zingiberis Rhizoma Recens), extremely acrid and warm, disperses clear-damp pathogens; Congbai (Allii Fistulosi Bulbus), acrid and warm, unblocks Upper Jiao Yang Qi, thus serving as Assistants. It is also stated: To tonify the lower and treat the lower, the preparation should be urgent; urgency implies strong flavor and potency, hence prepare a large dose for administration. After several doses, diarrhea ceased, pain decreased, and the feet gradually warmed. With dietary regulation, full recovery occurred within ten days. The following autumn, passing through Xiangyang amidst continuous rain for over ten days, the previous symptoms recurred. Again, following the previous moxibustion protocol, adding two sets of seven burns to Yangfu (GB38) on each side, and administering the previous herbal formula again, recovery was achieved after several doses.
Modified Baitong Tang: Treats cold exposure and cold drinks, spontaneous diarrhea, undigested food in stool, cold pain in the umbilical/abdominal region, and cold, reversed extremities.
Fuzi (Pao, peeled) 1 liang, Ganjiang (Pao) 1 liang, Guigui (peeled), Gancao (Zhi), Caodoukou (wrapped in flour and baked), Banxia (soaked in boiling water, seven times), Renshen, Baizhu (each 0.5 liang).
Crush the above ingredients. For each dose, take 5 qian, add 2.5 zhan of water, 5 slices of Shengjiang, and 5 stalks of Congbai. Decoct until 1.3 zhan remains, strain, and take warm on an empty stomach after residual food has digested.
Cold Jue all belongs to Kidney deficiency. The Classics state: "The Kidney stores Zhi (Will); insufficiency of Zhi leads to Jue." It also states: "Kidney deficiency leads to Qing Jue (clear/cold Jue) and lack of joy." It further states: "Lower deficiency leads to Jue." And: "All types of Jue, constipation, or diarrhea belong to the Lower Jiao."
In the *Lingshu*, Yellow Emperor asked: "Why does the Shaoyin meridian descend alone?" Qibo replied: "Not so. The Chong Mai (Penetrating Vessel) is the Sea of the Five Zang and Six Fu organs; all organs receive its influence. Its ascending branch emerges at the pharynx, permeates the Yang meridians, and irrigates essence; its descending branch pours into the large collateral of Shaoyin, emerges at Qichong (ST30), follows the medial aspect of the thigh, enters the popliteal fossa, runs deep within the bone, descends behind the medial malleolus, and branches off. Its lower part joins the Shaoyin meridian and permeates the Three Yin meridians; its anterior part runs deep, emerges at the dorsum of the foot, descends along the dorsum, enters between the great toe, permeates various collaterals, and warms the muscles. Therefore, if the collateral collides/stagnates, the dorsum becomes immobile; immobility leads to Jue, and Jue leads to cold. (The *Ni Shun Fei Shu Pian* states: If meridians and collaterals are firm and tight, treat with fire therapy, i.e., moxibustion, or soaking in decoctions/wine.)"
There are two types of Cold Jue according to Yunqi (Five Movements and Six Qi):
First is Cold Jue. The Classics state: "Water movement qi is called Jing Shun (Quiet and Smooth). In the Jing Shun pattern, the disease is Jue." It also states: "When Water year is excessive, cold qi spreads, pathogenic factors harm Heart Fire, leading to dryness, palpitations, and Yin Jue." It also states: "When Metal year is deficient, flame/fire moves; the rebound effect causes Yin Jue and obstruction."
Second is Cold-Damp Jue. The Classics state: "When Taiyin governs Heaven, Heaven Qi descends, Earth Qi ascends, and people suffer from alternating cold and fever."
From *Qianjin Fang*: A prescription for men suffering from cold and numbness in the feet and waist, unable to walk. Take 3 dou of pure wine and 3 dou of water, mix in a jar, and soak warmly up to the knees for three days. If it cools, keep ashes/fire under the jar to prevent cooling.
From the *Lingshu*: "In Jue with severe cold, depression below the tibial border, cold exceeding the knee, select Zusanli (ST36), where Yin collaterals pass, and where pathogenic factors remain. Cold entering the interior, push and move it. For sunken meridians, fire therapy is indicated; for firm and tight meridians, fire therapy treats them. If the location of pain is unknown, at the base of the Two Qi vessels, for males select Yin Qi, for females select Yang Qi; skilled physicians prohibit needling here. The discussion on needles concludes. (Note in *Guan Neng Pian*: Base of Two Qi refers to Zhaohai (KI6) and Shenmai (BL62).) For Cold Jue, select Foot Yangming and Shaoyin points, retaining the needle. (*Han Re Bing Pian*)"
The aforementioned moxibustion and acupuncture methods for treating Cold Jue belong to tonifying deficiency. The Classics state: "The branch of Foot Shaoyang is named Guangming (GB37), five cun above the ankle, diverging to Jueyin, connecting downwards to the foot dorsum. In excess patterns causing Jue, select the divergence point; this method drains excess." Another Classic states: "Disordered Qi in the arm leads to Four Jue (extremity coldness); select points by first addressing blood vessels, then selecting Ying-Spring and Shu-Stream points of Foot Yangming and Shaoyang; this method treats disordered Qi without tonifying or draining, merely guiding Qi through slow insertion and withdrawal."
Li Dongyuan stated: "When Jue is located in the feet, Zong Qi fails to descend, blood in the pulses stagnates and stops; only fire therapy can resolve it."
Wang Jiegu stated: "Body heat like fire, feet cold as ice; moxa Yangfu (GB38)." Also: "Soreness and coldness in the lower leg; select Jiegu (GB39)."
From the *Jia Yi Jing*: "For severe Jue, select active meridians of Foot Taiyin and Yangming. For Foot Jueyin wheezing/reversal, coldness from sole to knee, Yongquan (KI1) is the main point. For Cold Jue and Heat Jue, vexation, scanty Qi, insufficient respiration, Yin dampness with itching/pain, inability to eat/drink, elbow contracture with chest fullness, dry throat with thirst, Yuji (LU10) is the main point. Coldness and numbness from below knee to foot, inability to sit/rise, inability to lift the sacrum, Yaoshu (BL23) is the main point."