7.师尼室寡异乎治, 不与寻常妇女同, 诊其脉弦出寸口, 知其心志
不遂情. 调经若不先识此, 错杂病状岂能明, 和肝理脾开郁气, 清心
随证可收功.
【注】师, 道姑也. 尼, 女僧也. 室, 未适夫之女也. 寡, 少而亡夫
之妇也. 异乎治者, 谓不与寻常妇女同其治也. 如诊其脉弦出寸口,
则知其心志不遂, 情志之为病也. 凡欲调妇女一切经病, 若不先识此
因,则不能明情志错杂难名之病状也. 治此证者, 当以和肝理脾, 开
郁清心. 随证施治, 自可收功也.
三和汤
8.石瘕带表吴茱萸, 攻理琥珀散最宜, 胞闭三和汤四物, 硝黄连薄
草芩栀.
【注】寒气客于胞中, 血留不行而成石瘕. 兼表证多者, 宜吴茱萸汤
温散之; 里证多者, 宜琥珀散攻之. 胞脉闭, 上迫于肺, 心气不得下
通,故月事不来, 宜三和汤清之, 即四物汤合凉膈散, 乃朴硝, 大黄
,连翘, 薄荷, 甘草, 栀子, 黄苓也. 如大便不实者, 去硝黄.
吴茱萸汤 琥珀散 四物汤
方俱见前调经门
六味地黄汤
9.胃热烁血玉烛散, 失血血枯养荣汤. 地黄汤治房劳损, 萸药苓丹
泽地良. 乳众血枯经若闭, 须用十全大补方.
【注】经曰: 二阳之病发心脾, 女子不月. 二阳, 胃也. 胃热甚, 则
烁其血, 血海干枯, 故月事不下, 宜以玉烛散泄其胃热, 则经血自行
.若因素有吐衄之证, 或生育过多, 则血海干枯, 及房劳过伤阴血,
乳众伤其血液, 皆足以致经闭. 失血多者, 宜养荣汤主之; 房劳过者
,以六味地黄汤滋之, 即山萸, 山药, 白茯苓, 丹皮, 泽泻, 熟地黄
也;乳众者, 以十全大补汤培补之.
玉烛散 养荣汤 十全大补汤俱见前调经门
7. 师姑、尼姑、未婚女子和寡妇的病情,与治疗方法不同于常人,不能与普通妇女的治疗方式相同。诊察其脉象弦硬且搏动出现在寸口部位以上,可知其心志不畅,属于情志致病。调理月经若不先识别这种病因,错综复杂的病状怎能明了?治疗应以调和肝脏、梳理脾气、疏解郁结之气为主,并清心安神,随证施治即可取得疗效。
【注】“师”指道姑,“尼”指女僧人,“室”指尚未出嫁的女子,“寡”指年少丧夫的妇人。“异乎治”是指治疗方法不与普通妇女相同。例如诊得脉象弦而超出寸口范围,就知道是心志不遂,属于情志引发的疾病。凡是想要调理妇女各种月经疾病,如果不先认识这一病因,就不能明白那些因情志错杂而难以名状的病状。治疗此证,应当以调和肝脏、梳理脾气、开郁清心为主。根据具体证候施治,自然可以收到功效。
三和汤
8. 石瘕兼有表证用吴茱萸汤,里证多者用琥珀散最为适宜;胞脉闭阻用三和汤合四物汤,方中含朴硝、黄连、薄荷、甘草、黄芩、栀子。
【注】寒气客居于胞宫之中,血液停留不行而形成石瘕。若兼有较多表证,宜用吴茱萸汤温散寒邪;若里证较多,宜用琥珀散攻逐瘀血。胞脉闭阻,气机上迫于肺,心气不能下行通达,所以月经不来,宜用三和汤清热,即四物汤合凉膈散组成,包含朴硝、大黄、连翘、薄荷、甘草、栀子、黄芩。如果大便不成形,则去掉朴硝和大黄。
吴茱萸汤、琥珀散、四物汤
各方均见前文调经门
六味地黄汤
9. 胃热灼伤阴血用玉烛散,失血或血枯用养荣汤。六味地黄汤治疗房事劳损,山茱萸、山药、茯苓、丹皮、泽泻、熟地黄疗效良好。乳汁过多导致血枯经闭,须用十全大补汤。
【注】医经说:“二阳之病发于心脾,女子不月。”二阳指的是胃。胃热炽盛,则灼伤血液,血海干枯,所以月经不下,宜用玉烛散泄去胃热,则经血自行来潮。如果素来有吐血、衄血的病症,或者生育过多,以及房事过度损伤阴血,还有哺乳过多损伤血液,都足以导致经闭。失血多者,宜用养荣汤主治;房事过度者,用六味地黄汤滋养,即山茱萸、山药、白茯苓、丹皮、泽泻、熟地黄组成;哺乳过多者,用十全大补汤培补气血。
玉烛散、养荣汤、十全大补汤均见前文调经门
7. The conditions and treatments for nuns, female Taoist priests, unmarried women, and widows differ from those of ordinary people and should not be treated in the same manner as common women. If the pulse is wiry (Xian) and extends beyond the Cun (inch) position, it indicates that their will is unfulfilled, pointing to an illness caused by emotional factors. When regulating menstruation, if one fails to recognize this etiology first, how can one clarify the complex and mixed symptoms? Treatment should focus on harmonizing the Liver (Gan), regulating the Spleen (Pi), resolving Qi stagnation, and clearing the Heart (Xin). By treating according to the specific syndrome, success can be achieved.
[Note] "Shi" refers to a female Taoist priest; "Ni" refers to a Buddhist nun; "Shi" refers to an unmarried woman who has not yet married; "Gua" refers to a young widow. "Yi hu zhi" means that the treatment differs from that of ordinary women. For instance, if the pulse is wiry and exceeds the Cun position, it indicates unfulfilled aspirations, which is an illness caused by emotional disturbances. In order to regulate all menstrual disorders in women, if this cause is not recognized first, one cannot understand the difficult-to-describe symptoms arising from mixed emotional states. To treat this syndrome, one should harmonize the Liver, regulate the Spleen, resolve depression/stagnation, and clear the Heart. Treating according to the syndrome will naturally yield results.
Sanhe Decoction (Three Harmonies Decoction)
8. For Stone Leiomyoma (Shi Xia) with exterior syndromes, Wu Zhu Yu Tang (Evodia Decoction) is indicated; for interior syndromes, Hupo San (Amber Powder) is most suitable. For uterine vessel obstruction, use Sanhe Tang combined with Siwu Tang (Four Substances Decoction), containing Mang Xiao (Natrii Sulfas), Huang Lian (Coptidis Rhizoma), Bo He (Menthae Haplocalycis Herba), Gan Cao (Glycyrrhizae Radix et Rhizoma), Huang Qin (Scutellariae Radix), and Zhi Zi (Gardeniae Fructus).
[Note] Cold pathogen lodging in the uterus causes blood to stagnate and fail to circulate, forming Shi Xia (Stone Leiomyoma). If there are many exterior syndromes, Wu Zhu Yu Tang (Evodia Decoction) should be used to warm and disperse; if interior syndromes predominate, Hupo San (Amber Powder) should be used to attack and remove stasis. Uterine vessel obstruction forces Qi upward to press upon the Lung (Fei), preventing Heart Qi from descending, thus resulting in amenorrhea. Sanhe Tang should be used to clear heat; it consists of Siwu Tang (Four Substances Decoction) combined with Liangge San (Cooling the Chest Powder), which includes Mang Xiao (Natrii Sulfas), Da Huang (Rhei Radix et Rhizoma), Lian Qiao (Forsythiae Fructus), Bo He (Menthae Haplocalycis Herba), Gan Cao (Glycyrrhizae Radix et Rhizoma), Zhi Zi (Gardeniae Fructus), and Huang Qin (Scutellariae Radix). If the stool is loose, remove Mang Xiao (Natrii Sulfas) and Da Huang (Rhei Radix et Rhizoma).
Wu Zhu Yu Tang (Evodia Decoction), Hupo San (Amber Powder), Siwu Tang (Four Substances Decoction)
All formulas are found in the preceding Menstrual Regulation section.
Liujun Dihuang Tang (Six-Ingredient Rehmannia Pill)
9. For stomach heat scorching blood, use Yuzhu San (Jade Candle Powder); for blood loss or blood depletion, use Yangrong Tang (Nourishing the Vigor Decoction). Liujun Dihuang Tang (Six-Ingredient Rehmannia Pill) treats damage from sexual exhaustion; Shan Zhu Yu (Corni Fructus), Shan Yao (Dioscoreae Rhizoma), Fu Ling (Poria), Mu Dan Pi (Moutan Cortex), Ze Xie (Alismatis Rhizoma), and Shu Di Huang (Rehmanniae Radix Praeparata) are effective. For amenorrhea due to blood depletion from excessive lactation, Shiquan Dabu Tang (Ten Complete Great Tonifying Decoction) must be used.
[Note] The Classics state: "Diseases of the Two Yangs originate in the Heart and Spleen, leading to amenorrhea in women." The Two Yangs refer to the Stomach (Wei). Excessive stomach heat scorches the blood, causing the Blood Sea (Chong Mai) to dry up, resulting in amenorrhea. Yuzhu San (Jade Candle Powder) should be used to drain stomach heat, after which menstruation will resume spontaneously. If there is a history of hematemesis or epistaxis, or excessive childbirth, or sexual excess damaging Yin blood, or excessive lactation damaging blood and fluids, all these can lead to amenorrhea. For significant blood loss, Yangrong Tang (Nourishing the Vigor Decoction) is the primary prescription; for sexual excess, Liujun Dihuang Tang (Six-Ingredient Rehmannia Pill) is used to nourish, consisting of Shan Zhu Yu (Corni Fructus), Shan Yao (Dioscoreae Rhizoma), Bai Fu Ling (Poria cum Ramo Quercus), Mu Dan Pi (Moutan Cortex), Ze Xie (Alismatis Rhizoma), and Shu Di Huang (Rehmanniae Radix Praeparata); for excessive lactation, Shiquan Dabu Tang (Ten Complete Great Tonifying Decoction) is used to tonify.
Yuzhu San (Jade Candle Powder), Yangrong Tang (Nourishing the Vigor Decoction), Shiquan Dabu Tang (Ten Complete Great Tonifying Decoction)
All are found in the preceding Menstrual Regulation section.