治元气大虚, 昏厥, 脉微欲绝. 及妇人崩产, 脱血, 血晕.
人参 分两随人, 随证
须上拣者, 浓煎顿服, 待元气渐回, 随证加减.
【集注】柯琴曰: 一人而系一世之安危者, 必重其权而专任之; 一物
而系一人之死生者, 当大其服而独用之. 故先启于气几息, 血将脱之
证,独用人参二两, 浓煎顿服, 能挽回性命于瞬息之间, 非他物所可
代也. 世之用者, 恐或补住邪气, 姑稍稍以试之, 或加消耗之味以监
制之, 其权不重, 力不专, 人何赖以得生乎? 如古方霹雳散, 大补丸
,皆用一物之长而取效最捷, 于独参汤何疑耶!
【按】苦病兼别因, 则又当随机应变, 于独参汤中或加热, 附补阳而
回厥逆, 或加生地凉阴而止吐衄, 或加黄耆固表之汗, 或加当归救血
之脱, 或加姜汁以除呕吐, 或加童便以止阴烦, 或加茯苓令水化津生
治消渴泄泻, 或加黄连折火逆冲上治噤口毒痢. 是乃相得相须以有成
,何害其为独哉? 如薛己治中风, 加人参两许于三生饮中, 以驾驭其
邪,此真善用独参者矣.
治阴阳气血暴脱等证.
人参 附子(制)水煎服.
【注】先身而生, 谓之先天; 后身而生, 谓之后天. 先天之气在肾,
是父母之所赋; 后天之气在脾, 是水谷之所化. 先天之气为气之体,
体主动, 故子在胞中, 赖母息以养生气, 则神藏而机静. 后天之气为
气之用, 用主动, 故育形之后, 资水谷以奉生身, 则神发而运动. 天
人合德, 二气互用, 故后天之气得先天之气, 则生生而不息; 先天之
气得后天之气, 始化化而不穷也. 若夫起居不慎则伤肾, 肾伤则先天
气虚矣. 饮食不洁而伤脾, 脾伤则后天气虚矣. 补后天之气无如人参
,补先天之气无如附子, 此参附汤之所由立也. 二脏虚之微甚, 参附
量为君主, 二药相须, 用之得当, 则能瞬息化气于乌有之乡, 顷刻生
阳于命门之内, 方之最神捷者也. 若表虚自汗, 以附子易黄耆, 名人
参黄耆汤, 补气兼止汗. 失血阴亡, 以附子易生地, 名人参生地黄汤
,固气兼救阴. 寒湿厥汗, 以人参易白术, 名术附汤, 除湿兼温里.
易虚厥汗, 以人参易黄耆, 名耆附汤, 补阳兼固表. 此皆参附汤之转
换变化法也, 医者扩而充之, 不能尽述其妙.
治疗元气极度虚弱,出现昏厥,脉搏微弱几乎摸不到的症状。以及妇女因崩漏或产后大出血,导致失血性晕厥。
用人参,剂量根据患者体质和病情决定。必须选用上等的、未经蒸煮的生晒参,浓煎后一次性服下,待元气逐渐恢复后,再根据具体证候进行加减调整。
【集注】柯琴说:一个人的安危系于一世,就必须赋予其重权并专一任用;一味药能决定一个人的生死,就应当加大剂量并单独使用。所以在气将断绝、血即将脱失的危急证候中,独用人参二两,浓煎顿服,能在瞬息之间挽回性命,这是其他药物无法替代的。世上使用此方的人,恐怕会因担心补住了邪气,而只是稍微试用一点,或者加入消耗性的药物来制约它,这样权力不重,力量不专一,人靠什么得以生存呢?就像古方霹雳散、大补丸,都是利用单味药的特长而取得最快捷的效果,对于独参汤又有什么可怀疑的呢!
【按语】如果病人兼有其他病因,则又应当随机应变,在独参汤中加入附子以温补阳气而回阳救逆,或者加入生地黄以凉阴止血而止吐血衄血,或者加入黄芪以固表止汗,或者加入当归以救治血脱,或者加入姜汁以消除呕吐,或者加入童便以止住阴虚烦热,或者加入茯苓使水液代谢正常、津液生成以治疗消渴泄泻,或者加入黄连以折降火逆冲上以治疗噤口毒痢。这些都是相辅相成、相互需要才能成功的方法,这怎么妨害它被称为“独”呢?比如薛己治疗中风,在三生饮中加入约一两人参,以此来驾驭邪气,这才是真正善于使用独参汤的人啊。
【注】先于身体形成的,称为先天;后于身体形成的,称为后天。先天之气位于肾,是父母赋予的;后天之气位于脾,是由饮食水谷化生的。先天之气是气的本体,本体主静,所以胎儿在母体胞宫中,依赖母体的呼吸来滋养生气,则神机潜藏而静止。后天之气是气的作用,作用主动,所以形体孕育之后,依靠水谷来供养身体,则神机发动而运动。天地人德行合一,两种气互相作用,所以后天之气得到先天之气的支持,则生生不息;先天之气得到后天之气的滋养,才开始变化无穷。如果起居不慎就会伤肾,肾受伤则先天之气虚弱了。饮食不洁损伤脾脏,脾受伤则后天之气虚弱了。补益后天之气没有比人参更好的,补益先天之气没有比附子更好的,这就是参附汤创立的原因。两脏虚损的程度不同,人参和附子的用量作为君药的主次,这两味药相辅相成,使用得当,就能在虚无之中瞬间化生元气,在命门之内顷刻生发阳气,这是最神速有效的方剂。如果是表虚自汗,用黄芪代替附子,名叫人参黄芪汤,补气兼止汗。失血导致阴液亡失,用生地黄代替附子,名叫人参生地黄汤,固气兼救阴。寒湿导致的厥冷出汗,用白术代替人参,名术附汤,除湿兼温里。气虚导致的厥冷出汗,用黄芪代替人参,名耆附汤,补阳兼固表。这些都是参附汤的转换变化方法,医生若能扩充运用,其中的妙处是无法完全叙述完的。
Treats conditions of extreme deficiency of Yuan Qi (Original Qi), syncope, and a pulse that is faint and nearly imperceptible. It also treats women suffering from metrorrhagia or postpartum hemorrhage leading to blood-loss syncope.
Use Ren Shen (Ginseng Radix). The dosage should be adjusted according to the patient's constitution and syndrome. One must select high-quality, raw-dried Rhizoma Ginseng, decoct it strongly, and administer it in one dose. Once the Yuan Qi gradually recovers, modify the prescription according to the specific syndrome.
[Collected Annotations] Ke Qin stated: When the safety of a generation rests on one person, one must grant them significant authority and rely on them exclusively; when a single herb determines life and death for an individual, one should increase its dosage and use it alone. Therefore, in critical syndromes where Qi is about to cease and Blood is about to collapse, using two liang of Ren Shen (Ginseng Radix) alone, decocted strongly and administered in one dose, can rescue life within moments. No other herb can replace it. Practitioners today often fear that tonification might trap pathogenic factors, so they test it with small doses or add draining herbs to restrain it. This dilutes its authority and focus; how can patients survive relying on such weak measures? Ancient formulas like Pili San (Thunderbolt Powder) and Dabu Wan (Great Tonifying Pill) both utilize the strength of a single herb to achieve rapid effects. What doubt remains regarding Dushen Tang (Single Ginseng Decoction)?
[Commentary] If the illness involves additional etiologies, one must adapt flexibly. In Dushen Tang (Single Ginseng Decoction), one may add Fuzi (Prepared Aconite Lateral Root) to warm Yang and reverse cold extremities, or add Sheng Di Huang (Rehmannia Root) to cool Yin and stop hematemesis and epistaxis, or add Huang Qi (Astragalus Root) to consolidate the exterior and stop sweating, or add Dang Gui (Angelica Sinensis Root) to rescue from blood collapse, or add Jiang Zhi (Ginger Juice) to eliminate vomiting, or add Tong Bian (Child's Urine) to stop yin-deficiency vexation, or add Fu Ling (Poria) to promote water metabolism and generate fluids to treat polydipsia and diarrhea, or add Huang Lian (Coptis Rhizome) to descend rebellious fire to treat dysentery with inability to swallow. These are complementary and mutually enhancing methods; how does this hinder its designation as "single" (Du)? For instance, Xue Ji treated stroke by adding approximately one liang of Ren Shen (Ginseng Radix) to Sansheng Yin (Three Lives Decoction) to control the pathogen. This is truly a masterful use of Dushen Tang (Single Ginseng Decoction).
Treats syndromes of sudden collapse of Yin, Yang, Qi, and Blood.
Use Ren Shen (Ginseng Radix) and Zhi Fu Zi (Prepared Aconite Lateral Root). Decoct in water and take orally.
[Annotation] That which exists prior to the body is called Xiantian (Pre-heaven/Innate); that which arises after the body is formed is called Houtian (Post-heaven/Acquired). Xiantian Qi resides in the Kidney and is endowed by parents; Houtian Qi resides in the Spleen and is transformed from food and drink. Xiantian Qi is the substance of Qi; substance is characterized by stillness. Thus, while in the womb, the fetus relies on maternal respiration to nourish its vital Qi, resulting in stored spirit and quiet mechanisms. Houtian Qi is the function of Qi; function is characterized by movement. Thus, after form is developed, it relies on food and drink to sustain the body, resulting in active spirit and movement. Heaven and Earth act in harmony, and the two Qi interact. Therefore, when Houtian Qi receives support from Xiantian Qi, life continues unceasingly; when Xiantian Qi receives nourishment from Houtian Qi, transformation becomes infinite. Negligence in daily routine injures the Kidney, causing deficiency of Xiantian Qi. Unclean diet injures the Spleen, causing deficiency of Houtian Qi. To tonify Houtian Qi, nothing surpasses Ren Shen (Ginseng Radix); to tonify Xiantian Qi, nothing surpasses Fu Zi (Prepared Aconite Lateral Root). This is the rationale for establishing Shenfu Tang (Ginseng and Aconite Decoction). Based on the severity of deficiency in these two organs, Ren Shen (Ginseng Radix) and Fu Zi (Prepared Aconite Lateral Root) serve as the sovereign herbs. These two herbs complement each other; when used appropriately, they can instantaneously generate Qi from non-existence and rapidly produce Yang within the Mingmen (Gate of Life). This is the most swift and effective formula. If there is spontaneous sweating due to exterior deficiency, substitute Fu Zi (Prepared Aconite Lateral Root) with Huang Qi (Astragalus Root) to create Renshen Huangqi Tang (Ginseng and Astragalus Decoction), which tonifies Qi and stops sweating. If Yin collapses due to blood loss, substitute Fu Zi (Prepared Aconite Lateral Root) with Sheng Di Huang (Rehmannia Root) to create Renshen Shengdi Huang Tang (Ginseng and Rehmannia Decoction), which consolidates Qi and rescues Yin. If cold-dampness causes cold extremities and sweating, substitute Ren Shen (Ginseng Radix) with Bai Zhu (Atractylodes Macrocephala Rhizome) to create Zhufu Tang (Atractylodes and Aconite Decoction), which drains dampness and warms the interior. If Qi deficiency causes cold extremities and sweating, substitute Ren Shen (Ginseng Radix) with Huang Qi (Astragalus Root) to create Qifu Tang (Astragalus and Aconite Decoction), which tonifies Yang and consolidates the exterior. These are all variations of Shenfu Tang (Ginseng and Aconite Decoction). Physicians who expand upon these principles cannot fully describe their subtleties.