寒气 ?? 气 喜气 怒气 劳气 思气 悲气 恐气 惊气
1.一气触为九寒??, 喜怒劳思悲恐惊. 寒收外束腠理闭,?? 泄内蒸
腠理通, 喜则气缓虚极散, 劳耗思结气难行, 怒气逆上甚呕血, 下乘
脾虚飧泻成, 恐则气下伤精志, 惊心无倚乱怔忡, 悲消荣卫不散布,
壮行弱着病丛生.
【注】一气流行不为邪触, 何病之有? 若为寒触, 外束皮肤, 腠理闭
,其气收矣, 即寒病也.??, 火也. 若为火触, 热蒸汗出, 腠理开,
其气泄矣. 即暑病也. 若为喜触, 喜则气和志达, 其气缓矣. 素中虚
极者, 缓则气散, 即暴脱也. 若为劳触, 劳则喘息, 且汗出, 其气耗
矣,即劳倦也. 若为思触, 心有所存, 气留不行, 其气结矣, 即郁气
也.若为怒触, 怒则气逆甚呕血, 其气上矣. 上极而下乘脾之虚, 则
为飧泄也. 若为恐触, 恐则精却伤精志, 其气下矣. 若为惊触, 心无
所根据, 神无所归, 虑无所定, 其气乱矣. 怔忡心动, 不安之病也. 若
为悲触, 心肺气戚, 荣卫不散, 其气消矣. 凡此九气丛生之病, 壮者
得之气行而愈, 弱者得之气着为病也.
1. 一气受到触动可形成九种病证：寒、热、喜、怒、劳、思、悲、恐、惊。寒气收敛，外部束缚导致腠理（皮肤纹理及汗孔）闭塞；热气宣泄，内部蒸腾导致腠理通畅；喜悦使气机舒缓，若极度虚弱则气散；劳累耗损气机，思虑使气结滞难行；愤怒使气逆上冲，严重时可呕血，若下乘损伤脾脏虚弱，则形成完谷不化的泄泻；恐惧使气机下陷，损伤精气与意志；受惊则心神无依，出现神志紊乱和心悸怔忡；悲伤消耗荣卫之气，使其不能正常布散；身体强壮者行动有力，身体虚弱者易疾病丛生。
【注】一气正常运行而不被邪气触动，会有什么病呢？如果被寒气触动，寒气在外部束缚皮肤，腠理闭塞，气机就会收敛，这就是寒病。??（此处原文似有缺字或异体，结合下文“火也”，指热气/暑气）。如果是被热气触动，热邪蒸腾导致出汗，腠理开泄，气机就会外泄，这就是暑病。如果被喜气触动，喜悦使气和顺、志意通达，气机就会舒缓。如果素来极度虚弱的人，气缓就会导致气散，这就是暴脱证。如果被劳气触动，劳累会导致喘息且出汗，气机就会耗损，这就是劳倦病。如果被思气触动，心中有所存念，气机停留不行，气机就会结滞，这就是郁气。如果被怒气触动，愤怒使气机逆上，严重时呕血，气机上逆。气机上逆至极而向下乘袭脾之虚处，就会形成飧泄（大便中夹杂未消化食物）。如果被恐气触动，恐惧使精气退缩、损伤精气与意志，气机就会下陷。如果被惊气触动，心无所依托，神无所归附，思虑无定，气机就会紊乱。怔忡是心动不安的病证。如果被悲气触动，心肺之气悲戚，荣卫之气不散布，气机就会消减。大凡这九种气机失调丛生的病证，身体强壮的人得到后，气机运行通畅而痊愈；身体虚弱的人得到后，气机停滞而发病。
Cold Qi, Heat Qi (Re Qi), Joy Qi, Anger Qi, Labor Qi, Thought Qi, Sorrow Qi, Fear Qi, Fright Qi.
1. A single Qi, when disturbed by external or internal factors, can manifest as nine types of pathological conditions: Cold, Heat, Joy, Anger, Labor, Thought, Sorrow, Fear, and Fright. Cold causes contraction and external binding, leading to the closure of Couli (pores and interstitial spaces); Heat causes dispersion and internal steaming, leading to the opening of Couli; Joy relaxes Qi, but in cases of extreme deficiency, it leads to Qi scattering; Labor consumes Qi, while Thought causes Qi stagnation and difficult movement; Anger causes Qi to rebel upwards, which may severely result in hematemesis (vomiting blood); if this rebellious Qi descends to attack a deficient Spleen, it results in Sundun diarrhea (diarrhea with undigested food); Fear causes Qi to sink downwards, damaging Essence and will; Fright leaves the Heart without support, causing mental confusion and palpitations (Zhengchong); Sorrow consumes Ying and Wei Qi, preventing their normal distribution; robust individuals maintain strong movement, while weak individuals are prone to various diseases.
[Annotation] If the flow of Qi is unobstructed and not touched by pathogenic factors, what disease would arise? If touched by Cold, it binds externally on the skin, closing the Couli, causing Qi to contract; this is a Cold disease. [Textual gap/variant]: Heat. If touched by Heat, steaming causes sweating, opening the Couli, causing Qi to leak out; this is a Summerheat disease. If touched by Joy, Joy harmonizes Qi and allows the will to reach freely, relaxing the Qi. In those who are inherently extremely deficient, relaxation leads to Qi scattering, known as sudden collapse (Bao Tuo). If touched by Labor, labor causes panting and sweating, consuming Qi; this is Fatigue and Exhaustion. If touched by Thought, where the mind dwells on something, Qi remains stagnant and does not move, causing Qi knotting; this is Stagnant Qi. If touched by Anger, anger causes Qi to rebel upwards, severely leading to hematemesis, with Qi moving upward. When Qi rebels to the extreme and descends to attack the deficiency of the Spleen, it results in Sundun diarrhea. If touched by Fear, fear causes Essence to retreat and damages Essence and will, with Qi sinking downward. If touched by Fright, the Heart has no foundation, the Spirit has no return, and thoughts have no certainty, causing Qi to become chaotic. Zhengchong refers to the disease of restless heart palpitations. If touched by Sorrow, the Qi of the Heart and Lungs becomes sorrowful, and Ying and Wei Qi do not disperse, causing Qi to diminish. For these nine types of diseases arising from Qi disturbances, robust individuals recover as their Qi flows smoothly, while weak individuals develop illness as their Qi becomes stagnant.