治癫痫气虚有痰者。
制南星（一钱） 竹节白附子（酒炒七分） 人参（一钱五分） 白术（二钱） 茯苓（三钱） 炙甘
姜半夏（一钱五分） 广皮（一钱）
水煎服。○牛痫加牛黄（五厘）冲入。○马痫加马勃（五分）○羊痫加羊胆（生一枚）
药送吞下。○猪痫加猪心血一匙冲。○鸡痫加鸡胆一枚。药水送吞。○阴虚加生地四钱。当
归三钱。川
脉候脉来滑大定然狂。涩小沉微癫病伥。小促动摇在寸口。怔忡之象病延长。右
小脾病。不是不眠必健忘。此是内病七情症。补心之剂急煎尝。内伤之病。
则甚。狂病之殃。癫病举动。必异其常。痫症之作。乍剧乍
肝症 脘痞 肝火 肝郁 肝风 胸痹 惊 不寐
肝者。将军之官。谋虑出焉。其性刚。其体曲。其色青。其气旺。其变幻莫测也。如情
志不
火
心神
全
女人以肝为先天。惟肝用事。闺阃之中。所见甚稀所闻甚寡。独寤独寐者。更多郁结。助起
肝阳。病情纷至。更难调理。间有一二情性柔顺。幽闲贞静。虽无大患。未免于郁。治之者
宜分别刚柔阴阳。阴且柔者。药宜轻宜薄。阳而刚者。药宜破宜散。经云。木郁达之。火郁
发之是也。今人之云肝气者。系包括肝家之病。无分肝之虚实。概以破散为治。无怪乎治之
罔效。然肝藏血。血虚者气必旺。况肝经多气少血。血分一虚。气无约束。其变症蜂起。有
因水亏不能涵木。而肝气横暴者。有因金虚不能制木。而木火上升者。有木旺侮土者。有木
反乘金者。有木来助火者。有木盛生风者。焉得以肝气一语概之乎。余治是症。必求其本。
询其初起何病。变为何病。如因嗔怒所致者。是肝家本病。若因忧思伤脾。而木气乘虚来侮
。当扶土泻木。是不在肝而在脾也。余仿此。
治疗癫痫属于气虚且有痰浊的患者。
制南星（一钱） 竹节白附子（用酒炒，七分） 人参（一钱五分） 白术（二钱） 茯苓（三钱） 炙甘草 姜半夏（一钱五分） 广陈皮（一钱）
用水煎服。○牛痫加牛黄（五厘）冲入药汤中服用。○马痫加马勃（五分）。○羊痫加羊胆（生者一枚），用药送吞下。○猪痫加猪心血一匙冲入。○鸡痫加鸡胆一枚，用药水送吞。○阴虚证加生地四钱、当归三钱。
脉象滑大，必定是狂病；脉象涩小沉微，是癫病的征象。脉象小且急促动摇在寸口部位，是怔忡（心悸不安）的征象，病情会延长。右脉小，是脾病，不是不眠就是健忘。这是内伤病中的七情致病，急需煎服补心之剂。内伤疾病，如果加重，会导致狂病的灾殃。癫病患者举动，必定异于常人。痫症发作时，时而剧烈时而轻微。
肝症 脘痞（胃脘部痞塞不适） 肝火 肝郁 肝风 胸痹 惊悸 不寐
肝，是将军之官，谋略思虑由此产生。它的性质刚强，形体弯曲，颜色青，气机旺盛，变化莫测。如果情志不畅……（原文此处中断）
心神
完整
女子以肝为先天，只有肝的功能主导。闺房之中，所见很少，所闻很少，独自醒着或睡着的时候更多，容易产生郁结，助起肝阳，病情纷至沓来，更难调理。偶尔有一两个性情柔顺、幽闲贞静的女子，虽然无大患，但也难免有郁结。治疗的人应当分别刚柔阴阳。阴且柔的，药物宜轻宜薄；阳而刚的，药物宜破宜散。经书说：“木郁达之，火郁发之”就是这个道理。现在人所说的“肝气”，是包括肝脏所有疾病的统称，不分肝的虚实，一概用破散的方法治疗，难怪治疗无效。然而肝藏血，血虚则气必旺，况且肝经多气少血，血分一旦虚弱，气失去约束，各种变症蜂拥而起。有的因为肾水亏虚不能涵养肝木，导致肝气横暴；有的因为肺金虚弱不能制约肝木，导致木火上升；有的肝木旺盛反侮脾土；有的肝木反而乘克肺金；有的肝木助长心火；有的肝木盛而生风，怎么能只用“肝气”一词来概括呢？我治疗这些病症，必定探求根本，询问起初是什么病，变成了什么病。如果是因嗔怒引起的，这是肝的本病；如果是因为忧思损伤脾气，导致肝木之气乘虚来侮，应当扶土泻木，这就不在肝而在脾了。我仿照这个原则治疗。
Treats epilepsy characterized by Qi deficiency and phlegm accumulation.
Prepared Arisaema Cum Bile (Nanxing, 1 qian)
Baijiu Bai Fuzi processed with wine (7 fen)
Ren Shen (1.5 qian)
Atractylodis Macrocephalae Rhizoma (Baizhu, 2 qian)
Poria (Fuling, 3 qian)
Prepared Licorice Root (Zhi Gancao)
Ginger-processed Pinellia Tuber (Jiang Banxia, 1.5 qian)
Chenpi (1 qian)
Decoct in water and take orally. ○ For Niu Epilepsy (Ovine-type Epilepsy), add Calculus Bovis (Niuhuang, 5 li) and mix into the decoction. ○ For Ma Epilepsy (Equine-type Epilepsy), add Fly Agaric Mushroom (Mabo, 5 fen). ○ For Yang Epilepsy (Caprine-type Epilepsy), add fresh Sheep Gallbladder (Yangdan, one piece), swallow with the medicine. ○ For Zhu Epilepsy (Porcine-type Epilepsy), add one spoonful of Pig Heart Blood (Zhuxin Xue) and mix in. ○ For Ji Epilepsy (Gallus-type Epilepsy), add one Chicken Gallbladder (Jidan), swallow with the medicinal liquid. ○ For Yin Deficiency syndrome, add Rehmanniae Radix Preparata (Shengdi, 4 qian) and Angelicae Sinensis Radix (Danggui, 3 qian).
If the pulse is slippery and large, it indicates Mania (Kuang Bing); if the pulse is choppy, small, deep, and faint, it indicates Epilepsy/Dementia-like Syndrome (Dian Bing). A small, rapid, and trembling pulse at the Cun position indicates Palpitations (Zhongchong), suggesting a prolonged course of illness. A small pulse on the right side indicates Spleen disease; the patient either suffers from Insomnia (Bu Mei) or Forgetfulness (Jian Wang). This is an internal injury caused by the Seven Emotions; urgently decoct and administer formulas that tonify the Heart. In internal injuries, if the condition worsens, it leads to the calamity of Mania. Patients with Dian Bing exhibit behaviors abnormal from their usual state. When Xi Zheng (Epileptic seizures) occurs, symptoms fluctuate between severe and mild.
Liver Syndromes, Epigastric Fullness (Wan Pi), Liver Fire, Liver Qi Stagnation, Liver Wind, Chest Bi, Fright, Insomnia
The Liver is the Official of the General, from which strategy and deliberation arise. Its nature is rigid, its structure curved, its color green, and its Qi vigorous. Its transformations are unpredictable. If emotional states are not... [text cuts off]
Heart Spirit (Xin Shen)
Complete
In women, the Liver is the congenital foundation; only the Liver functions dominate. Within the inner chambers, what they see is rare and what they hear is scarce. They spend more time alone in wakefulness or sleep, leading to more stagnation, assisting the rise of Liver Yang. Various conditions arise, making regulation difficult. Occasionally, there are one or two individuals with gentle dispositions, secluded and chaste. Although they have no major ailments, they inevitably suffer from stagnation. Practitioners should distinguish between rigid and soft, Yin and Yang. For those who are Yin and soft, medicines should be light and thin. For those who are Yang and rigid, medicines should be dispersing and breaking. The Classics state: "For Wood stagnation, achieve dispersion; for Fire stagnation, achieve venting." This is the principle. What people today call "Liver Qi" generally encompasses all diseases of the Liver, regardless of deficiency or excess, treating them all with dispersing methods. No wonder treatment often fails. However, the Liver stores Blood. When Blood is deficient, Qi becomes hyperactive. Moreover, the Liver Meridian has abundant Qi but scant Blood. Once the Blood aspect is deficient, Qi lacks constraint, and various pathological changes arise. Some cases stem from Kidney Water deficiency failing to nourish Liver Wood, causing Liver Qi to become rampant. Some stem from Lung Metal deficiency failing to control Liver Wood, causing Wood and Fire to ascend. Some involve Liver Wood overacting on Spleen Earth. Some involve Liver Wood counter-attacking Lung Metal. Some involve Liver Wood assisting Heart Fire. Some involve excessive Liver Wood generating Wind. How can these be summarized merely as "Liver Qi"? When I treat these syndromes, I must seek the root cause. I inquire about the initial disease and how it transformed. If caused by anger, this is a primary Liver disease. If caused by worry and thought damaging the Spleen, leading to Liver Qi invading due to weakness, one should support Earth and drain Wood. In such cases, the pathology lies in the Spleen, not the Liver. I apply this principle accordingly.