黄连（炒） 干姜（炒） 桂枝 甘草三两 人参二两 半夏半升 大枣十二枚
变姜连泻心之法而为升降阴阳之法。寒热并用，补散兼行，和法之最佳者。
黄芩三两 芍药 甘草二两 大枣十二枚
古未有治下利之方，自仲景立此法，以调和肠胃为主，后人踵事而增，药味太多，失之
庞杂者不免矣。
白芍药 甘草（炙）各四两
不通则痛。腹中不和，气逆而有浊阴，此但用甘酸化阴之法，而逆气自消，亦高明柔克
之义
栝蒌一枚 薤白三两 白酒四斤
薤白通阳，栝蒌散团结之气，再加白酒以行气血，自能消阴翳而开痹结。故不必用辛散
耗血之品，以伤至高之元气也。
陈皮（去白） 半夏（姜制） 茯苓 甘草 枳实（麸炒） 竹茹
加姜煎。
胆为清静之府，又气血皆少之经。痰火扰之，则胆热而诸病丛生矣。温胆者，非因胆寒
而与为温之也，正欲其温而不热，守其清静之故常。方中用二陈、竹茹即是此意。
柴胡 当归（酒拌） 白芍（酒炒） 白术（土炒） 茯苓一钱 甘草（炙）五分
加煨姜、薄荷煎。
逍遥散，于调营扶土之中，用条达肝木，宣通胆气之法，最为解郁之善剂。五脏惟肝为
最刚，而又于令为春，于行为木，具发生长养之机。一有怫郁，则其性怒张，不可复制；且
火旺则克金，木旺则克土，波及他脏，理固宜然。此于调养之中，寓疏通条达之法，使之得
遂其性而诸病自安。加丹参、香附二味，以调经更妙，盖妇人多郁故也。
黄连（炒制） 干姜（炒制） 桂枝 甘草三两 人参二两 半夏半升 大枣十二枚
将原本用于泻心的姜连法，转变为调节阴阳升降的方法。寒热药物并用，补益与发散兼施，是和法中最好的方剂。
黄芩三两 芍药 甘草二两 大枣十二枚
古代没有治疗下利（腹泻、痢疾等肠道排泄异常病症）的方子，自从张仲景创立此法，以调和肠胃为主，后人沿袭此事并增加药味，导致药物过多，难免失之庞杂。
白芍药 甘草（炙烤）各四两
不通畅就会疼痛。腹部不适，气机上逆且有浊阴之气，这里只使用甘酸化阴的方法，逆气自然消除，这也是高明地运用柔克刚的道理。
栝蒌一枚 薤白三两 白酒四斤
薤白能通阳，栝蒌能散结聚之气，再加上白酒来运行气血，自然能消除阴翳而开通痹结。所以不必使用辛散耗血的药物，以免损伤至高无上的元气。
陈皮（去白） 半夏（姜汁制） 茯苓 甘草 枳实（麸皮炒） 竹茹
加生姜煎煮。
胆是清净的府邸，又是气血都少的经络。痰火扰乱它，就会导致胆热从而各种疾病丛生。温胆，并不是因为胆寒而给它温热，正是希望它温和而不燥热，保持其清净的本性。方中使用二陈汤和竹茹就是这意思。
柴胡 当归（酒拌） 白芍（酒炒） 白术（土炒） 茯苓一钱 甘草（炙烤）五分
加煨姜、薄荷煎煮。
逍遥散，在调理营血扶持脾胃之中，运用疏达肝木、宣通胆气的方法，是最为解郁的良方。五脏中只有肝最为刚强，又对应春季，行为属木，具备发生长养之机。一旦有郁结，其性质就会愤怒张扬，不可再控制；而且火旺则克制金，木旺则克制土，波及到其他脏腑，道理本来就是这样。此方在调养之中，寓含疏通条达的方法，使肝得以顺遂其本性而各种疾病自然安宁。加入丹参、香附两味药，以调经更为巧妙，大概是因为妇女多郁结的缘故。
Coptidis Rhizoma (stir-fried) Zingiberis Rhizoma (stir-fried) Ramulus Cinnamomi Glycyrrhizae Radix et Rhizoma (3 liang) Ginseng Radix (2 liang) Pinelliae Tuber (half sheng) Jujubae Fructus (12 pieces)
This transforms the method of Jianglian Xiexin Decoction (Ginger and Coptis Decoction for Draining the Heart) into a method of regulating the ascending and descending of Yin and Yang. The simultaneous use of cold and hot herbs, along with combined tonification and dispersion, represents the best form of Harmonizing Method (He Fa).
Scutellariae Radix (3 liang) Paeoniae Radix Glycyrrhizae Radix et Rhizoma (2 liang) Jujubae Fructus (12 pieces)
In ancient times, there were no formulas specifically for treating Li Ji (dysentery/diarrhea). Since Zhang Zhongjing established this method, focusing on harmonizing the stomach and intestines, later generations followed suit and added ingredients, resulting in formulas with too many herbs, inevitably becoming overly complex.
Paeoniae Radix Alba Glycyrrhizae Radix et Rhizoma (roasted) (4 liang each)
Lack of flow causes pain. Abdominal disharmony involves rebellious Qi and turbid Yin. Here, only the method of Sweetness and Acidity generating Yin is used, causing the rebellious Qi to dissipate naturally. This also embodies the wise principle of using softness to overcome hardness.
Trichosanthis Fructus (1 piece) Allii Macrostemonis Bulbus (3 liang) Baijiu (White Wine, 4 jin)
Allii Macrostemonis Bulbus (Xiebai) unblocks Yang; Trichosanthis Fructus (Gualou) disperses stagnant Qi. Adding White Wine facilitates the movement of Qi and Blood, thereby naturally eliminating Yin shadows and opening Bi obstruction (blockage). Therefore, it is unnecessary to use acrid-dispersing and blood-consuming herbs that would damage the supreme Yuan Qi (Original Qi).
Citri Reticulatae Pericarpium (pith removed) Pinelliae Tuber (prepared with ginger juice) Poria Coos Licorice Root Atractylodis Macrocephalae Rhizoma (bran-fried) Bambusae Folium (Zhu Ru)
Decoct with fresh ginger.
The Gallbladder is a pure and quiet organ, and its meridian has little Qi and Blood. If Phlegm-Fire disturbs it, Gallbladder Heat arises, leading to the proliferation of various diseases. "Warming the Gallbladder" does not mean warming it because it is cold; rather, it aims to keep it warm but not hot, preserving its original state of purity and tranquility. The use of Erchen Tang (Two-Aged Decoction) and Zhu Ru (Bamboo Leaf) in the formula reflects this intent.
Bupleuri Radix Angelicae Sinensis Radix (mixed with wine) Paeoniae Radix Alba (stir-fried with wine) Atractylodis Macrocephalae Rhizoma (soil-stir-fried) Poria Coos (1 qian) Glycyrrhizae Radix et Rhizoma (roasted) (5 fen)
Decoct with baked ginger and Menthae Haplocalycis Herba (Bohe).
Xiaoyao San (Free and Easy Wanderer Powder), while nourishing Ying (Nutrient) Qi and supporting Spleen Earth, employs methods to soothe Liver Wood and promote the free flow of Gallbladder Qi. It is an excellent formula for relieving depression. Among the Five Viscera, the Liver is the most rigid. Corresponding to Spring and the element of Wood, it possesses the mechanism of growth and generation. Once constrained, its nature becomes angry and expansive, uncontrollable; furthermore, excessive Fire controls Metal, and excessive Wood controls Earth, affecting other viscera, which is logically inevitable. This formula incorporates methods of dredging and smoothing within nourishment, allowing the Liver to follow its natural nature so that various diseases settle naturally. Adding Danshen Radix et Rhizoma (Salvia Root) and Cyperi Rhizoma (Xiangfu) makes it even better for regulating menstruation, likely because women are prone to depression.