伤寒前三日太阳阳明少阳经受病后三日传入太阴少阴厥阴三阴经受症若从太阳经郁热以
次而传入三阴经者谓之传经伤寒盖因邪入阴经皆亦热耳不可因传入三阴而用热药三阴寒症自
有中寒并阴毒条内正治勿因此而致惑也
伤寒传变阳经先受病故次第传入阴经 以阳主生故太阳水传阳明土土传少阳木为微邪
阴主杀故少阳木传太阴土土传少阴水水传厥阴木至六七日当传厥阴肝木故移气克于脾土脾再
受贼邪则五脏六腑皆困而危殆营卫不通耳聋囊缩不知人而死矣速用承气汤下之可保五死一生
古人云脾热病则五脏危又云土败木贼则死至第六七日传厥阴脉得微缓微浮为有脾胃脉也故知
脾气全不再受克邪无所容否极泰来营卫将复水升火降则寒热作而大汗解矣
伤寒一日足太阳膀胱经受之故头疼身热恶寒腰脊强
二日阳明胃经受之故身热目疼鼻干不得卧
三日少阳胆经受之故胸胁痛耳聋寒热往来呕而口为之苦
四日太阴脾经受之故腹满咽干
五日少阴肾经受之故口燥舌干而渴
六日厥阴肝经受之故烦满囊缩舌卷耳聋
活人书云六气之邪乘虚之经自背得之则入太阳或入少阴自面感之则入阳明之类不必皆始
于太阳次第传诸经或寒邪首尾只在一经间传一二经不可执一但据脉与外症验之假令病患脉浮
紧头项强痛发热恶寒已至过经每日如此只是太阳受病更不传诸经余皆仿此
一伤寒正病自霜降节后至春分以前天气肃杀人之腠理不密不加谨护则伤于寒谓之真伤寒
也乃寒气自表入中自中入里此因邪气阻碍正气不得流行郁而为热仲景先师治法表则汗中则和
里则下随邪气所在而驱散之盖欲邪气退而正气复也
一春分节后至夏至以前有人头疼壮热为病者名曰温病此由冬岁寒不即病伏藏于肌肤至春
时伏气而发之也
一夏至后有人头痛壮热为病者名曰热病亦由冬时伏气触动而然世人均谓之伤寒也此二症
与伤寒症同但不恶寒为异论云发热不恶寒者为温病
一四时感冒亦有头疼恶寒身痛发热等症不可便认作伤寒症治
一时行瘟疫症与伤寒不同长幼其病一般必先识岁气运识四时寒温伤在何经以施方治
一伤风为病表中风邪多伤于肺以致咳嗽声重鼻塞为异治在本门
一风湿为病自汗身重喘息多眠语言难出
一湿温为病先伤于湿因而中暑湿与热相搏其症胸满壮热妄言多汗胫冷
一温毒此冬受寒毒至春而发为瘾疹斑烂咳逆心烦其病为重
一温疟即坏病也何谓之坏病伤寒少阳邪在表里之间妄施汗下损耗津液胃中干燥木邪于土
必发谵语往来寒热当知犯在何经以法治之
一寒症腹中作疼脉沉数者先用凉水一盏与饮之其痛稍止属热痛绕脐者有燥粪痛而身目俱
黄大便黑者是蓄血
一寒症六七日间别无刑克忽然昏昧不省人事六脉俱伏或至无脉此欲作汗切勿攻之如久旱
将雨六合阴晦雨后庶物渐苏换阳之吉兆也
一三阳病不解发热烦渴邪传入于里而入阴经脉来沉实有力外症不恶寒反恶热谵语大渴潮
热自汗或扬手掷足揭去衣被或四肢厥冷大便秘实乃传经之热症直中阴经之寒症也
一三阴病其症无头疼无身热初起怕寒手足逆冷倦卧不渴腹痛吐利冷汗出身痛脉来沉迟无
力
伤寒病在前三日,病邪分别侵犯太阳经、阳明经和少阳经;后三日则传入太阴经、少阴经和厥阴经。如果病邪从太阳经的郁热依次传入三阴经,这称为“传经”。伤寒之所以如此,是因为邪气侵入阴经后都会化热,因此不可因为传入三阴经就使用温热药物。三阴经的寒证自有中寒和阴毒等条文内的正治方法,不要因此产生困惑。
关于伤寒的传变:阳经先受病,所以依次传入阴经。因为阳主生发,所以太阳水传给阳明土,阳明土传给少阳木,这属于轻微的邪气;阴主肃杀,所以少阳木传给太阴土,太阴土传给少阴水,少阴水传给厥阴木。到了第六七日,应当传入厥阴肝木,此时气机克制脾土,脾再次受到贼邪侵害,那么五脏六腑都会困顿而危险。若营卫不通,出现耳聋、囊缩、神志不清而死的情况,应迅速使用承气汤攻下,可保五死一生。古人说:“脾热病则五脏危”,又说“土败木贼则死”。到了第六七日传至厥阴,脉象若得微缓或微浮,说明有脾胃脉气,故知脾气健全,不再受克,邪气无处容身,否极泰来,营卫将恢复,水升火降,则会出现寒战高热并大汗而解。
伤寒第一天,足太阳膀胱经受邪,所以出现头痛、身体发热、恶寒、腰脊强直;第二天,阳明胃经受邪,所以身体发热、眼睛疼痛、鼻干、不能安卧;第三天,少阳胆经受邪,所以胸胁疼痛、耳聋、寒热往来、呕吐且口苦;第四天,太阴脾经受邪,所以腹部胀满、咽喉干燥;第五天,少阴肾经受邪,所以口燥、舌干而渴;第六天,厥阴肝经受邪,所以烦闷、囊缩、舌卷、耳聋。《活人书》说:六气的邪气乘虚侵入相应的经脉,从背部感受则入太阳或少阴,从面部感受则入阳明之类,不一定都始于太阳并依次传遍诸经。或者寒邪从头到尾只在一经之间,或传一二经,不可固执一端,只要根据脉象和外症来验证即可。例如患者脉浮紧、头项强痛、发热恶寒,即使过了传经日期每天如此,也只是太阳受病,更不传其他经,其余情况都仿照此理。
第一,伤寒的正病,自霜降节气后至春分以前,天气肃杀,人的腠理不紧密,不加谨慎保护,则伤于寒,这称为真伤寒。这是寒气由表入中,由中入里,因邪气阻碍正气不得流行,郁结而为热。张仲景先师的治法:在表则用汗法,在中则用和解法,在里则用下法,随邪气所在之处而驱散它,目的是让邪气退去而正气恢复。
第二,自春分节气后至夏至以前,有人头痛壮热生病的,名为温病。这是由于冬季受寒没有立即发病,伏藏于肌肤,到春季时伏气发作所致。
第三,夏至以后,有人头痛壮热生病的,名为热病,也是由冬季时的伏气触动而然。世人都称之为伤寒。这两种病症与伤寒症状相同,只是不恶寒作为区别。论述说:发热而不恶寒的是温病。
第四,四时感冒也有头痛、恶寒、身痛、发热等症状,不可便认作伤寒症来治疗。
第五,时行瘟疫症与伤寒不同,无论老少得的病都一样。必须先识别岁气运数,识别四时寒温,判断伤在何经,以施用方药治疗。
第六,伤风为病,表中风邪,多伤于肺,以致咳嗽、声音重浊、鼻塞,这是其特异之处,治疗在本门(指伤风专论)。
第七,风湿为病,表现为自汗、身体沉重、喘息、多眠、语言难出。
第八,湿温为病,先伤于湿,因而中暑,湿与热相搏,其症状为胸满、壮热、胡言乱语、多汗、小腿冷。
第九,温毒,这是冬季受寒毒,到春季而发,表现为瘾疹、斑烂、咳逆、心烦,其病情较重。
第十,温疟即坏病。什么叫坏病?伤寒少阳邪气在表里之间,妄施汗法或下法,损耗津液,导致胃中干燥,木邪克伐土,必然发生谵语、往来寒热。应当知道犯在何经,以法治之。
第十一,寒症腹中作疼,脉沉数的,先用凉水一盏给患者饮用,其痛稍止,属热痛;绕脐痛者,有燥粪;痛而身目俱黄、大便黑者是蓄血。
第十二,寒症六七日间,别无刑克,忽然昏昧不省人事,六脉俱伏或至无脉,这是欲作汗之兆,切勿攻下。如同久旱将雨,六合阴晦,雨后万物渐苏,这是换阳的吉兆。
第十三,三阳病不解,发热烦渴,邪气传入于里而入阴经,脉来沉实有力,外症不恶寒反恶热,谵语大渴,潮热自汗,或扬手掷足、揭去衣被,或四肢厥冷、大便秘实,这是传经的热症;直中阴经的寒症也需辨别。
In the first three days of Shanghan (Cold Damage), the pathogenic factors affect the Taiyang (Greater Yang) channel, Yangming (Yang Brightness) channel, and Shaoyang (Lesser Yang) channel respectively; in the subsequent three days, they transmit to the Taiyin (Greater Yin) channel, Shaoyin (Lesser Yin) channel, and Jueyin (Terminal Yin) channel. If the pathogenic heat from the Taiyang channel transmits sequentially to the Three Yin channels, this is termed "transmission of disease" (Chuan Jing). This occurs because once pathogens enter the Yin channels, they tend to transform into heat; therefore, one must not use warming herbs simply because the disease has entered the Yin channels. The cold syndromes of the Three Yin channels have their own specific treatments detailed in sections regarding internal cold (Zhong Han) and Yin toxins (Yin Du); do not be confused by this.
Regarding the transmission of Shanghan: Yang channels are affected first, so the disease transmits sequentially to the Yin channels. Since Yang governs growth, Taiyang Water transmits to Yangming Earth, and Yangming Earth transmits to Shaoyang Wood, which constitutes a minor pathogen. Since Yin governs destruction, Shaoyang Wood transmits to Taiyin Earth, Taiyin Earth transmits to Shaoyin Water, and Shaoyin Water transmits to Jueyin Wood. By the sixth or seventh day, it should transmit to Jueyin Liver Wood. At this stage, Qi overacts on Spleen Earth, and if the Spleen suffers again from a "thief pathogen," all five Zang and six Fu organs will become distressed and critical. If Ying (Nutritive) and Wei (Defensive) Qi fail to circulate, leading to deafness, retraction of the scrotum, and loss of consciousness resulting in death, one should urgently administer Chengqi Tang (Cinnamon Twig and Rhubarb Decoction) to purge, offering a chance of survival in five out of ten cases. Ancients stated: "When Spleen heat affects the disease, the five Zang organs are endangered"; also, "When Earth fails and Wood attacks, death ensues." Upon transmission to Jueyin on the sixth or seventh day, if the pulse becomes slightly slow or slightly floating, it indicates the presence of Spleen-Stomach pulse qi. Thus, we know the Spleen Qi is intact and no longer subject to overacting, leaving no room for pathogens. As adversity turns to prosperity, Ying and Wei Qi will recover, Water ascends and Fire descends, leading to chills and high fever followed by profuse sweating and resolution.
On the first day of Shanghan, the Foot-Taiyang Bladder Channel is affected, causing headache, body heat, aversion to cold, and stiffness in the lower back and spine. On the second day, the Yangming Stomach Channel is affected, causing body heat, eye pain, nasal dryness, and inability to sleep. On the third day, the Shaoyang Gallbladder Channel is affected, causing hypochondriac pain, deafness, alternating chills and fever, vomiting, and bitter taste in the mouth. On the fourth day, the Taiyin Spleen Channel is affected, causing abdominal fullness and dry throat. On the fifth day, the Shaoyin Kidney Channel is affected, causing dry mouth, dry tongue, and thirst. On the sixth day, the Jueyin Liver Channel is affected, causing irritability and fullness, retraction of the genitals, curled tongue, and deafness. *Huoren Shu* (Book of Vitality) states: Pathogens of the Six Qi invade deficient channels; those contracted from the back enter the Taiyang or Shaoyin, while those contracted from the face enter the Yangming, etc. It is not necessary that all cases start with Taiyang and transmit sequentially through all channels. Sometimes cold pathogens remain confined to one channel or transmit only to one or two channels. One should not adhere rigidly to one pattern but verify based on pulse and external symptoms. For example, if a patient presents with a floating-tight pulse, stiff neck and head, fever, and aversion to cold, even if these persist daily beyond the typical transmission period, it remains solely a Taiyang pathology without transmitting to other channels. Other cases follow this logic.
First, true Shanghan (Zhen Shanghan) occurs from the Frost Descent solar term until the Spring Equinox. During this time, the weather is bleak, human pores are not tight, and lack of protection leads to cold injury. Cold Qi enters from the exterior to the middle, and from the middle to the interior. Because pathogens obstruct righteous Qi, stagnation generates heat. Master Zhang Zhongjing's treatment principles are: release via sweating for exterior patterns, harmonize for middle patterns, and purge for interior patterns, dispersing pathogens according to their location, aiming to restore righteous Qi as pathogens recede.
Second, from the Spring Equinox until the Summer Solstice, individuals suffering from headache and severe fever are diagnosed with Wenbing (Warm Disease). This arises from latent cold acquired in winter that did not manifest immediately but remained hidden in the skin and muscles, erupting in spring due to latent Qi.
Third, after the Summer Solstice, individuals suffering from headache and severe fever are diagnosed with Rebing (Heat Disease), also triggered by latent Qi from winter. The world generally calls this Shanghan. These two conditions share symptoms with Shanghan but differ in the absence of aversion to cold. Discussions state: Fever without aversion to cold characterizes Warm Disease.
Fourth, seasonal common colds may present with headache, aversion to cold, body ache, and fever; do not mistakenly treat them as Shanghan.
Fifth, epidemic diseases (Shi Xing Wen Yi) differ from Shanghan; people of all ages suffer similarly. One must first identify the annual Qi movement, recognize the seasonal cold or warmth, determine which channel is injured, and prescribe accordingly.
Sixth, Wind-Cold injury involves wind pathogens affecting the exterior, often damaging the Lung, leading to cough, hoarseness, and nasal congestion. Treatment focuses on this specific category.
Seventh, Wind-Dampness injury presents with spontaneous sweating, heavy body, panting, excessive sleepiness, and difficulty speaking.
Eighth, Damp-Warmth injury begins with dampness invasion followed by summerheat; dampness and heat struggle. Symptoms include chest fullness, severe fever, delirious speech, profuse sweating, and cold calves.
Ninth, Warm-Toxin results from cold toxins acquired in winter, manifesting in spring as urticaria, ulcerated rashes, cough, and irritability. The condition is severe.
Tenth, Wen-Nie (Warm Malaria) refers to Huai Bing (Broken Disease). What is Broken Disease? When Shaoyang pathogens are between the exterior and interior, improper use of sweating or purging depletes fluids, causing stomach dryness. Wood then overacts on Earth, inevitably leading to delirium and alternating chills and fever. One must identify the affected channel and treat accordingly.
Eleventh, for abdominal pain in cold patterns with a deep-rapid pulse, give a cup of cool water first; if pain subsides slightly, it is heat-related pain. Pain encircling the navel indicates dry feces. Pain accompanied by yellowing of the body and eyes and black stool indicates Blood Stasis (Xu Xue).
Twelfth, during the sixth or seventh day of cold patterns, without other conflicting signs, sudden unconsciousness with submerged or imperceptible pulses indicates impending sweating. Do not purge. Like rain following a long drought under dark skies, life revives after rain; this is an auspicious sign of Yang transformation.
Thirteenth, if Three Yang patterns remain unresolved with fever, irritability, and thirst, pathogens transmit inward to the Yin channels. A deep-solid pulse with external symptoms of no aversion to cold but aversion to heat, delirium, extreme thirst, tidal fever, spontaneous sweating, restlessness (throwing off covers), or cold limbs and constipation indicates transmitted heat patterns. Direct invasion of Yin channels by cold patterns must also be distinguished.
Fourteenth, Three Yin patterns present without headache or body heat. Initially, there is fear of cold, cold extremities, lethargy, no thirst, abdominal pain, vomiting and diarrhea, cold sweat, body pain, and a deep-slow-weak pulse.