治瘟病咽肿鼻塞气不通无涎泪
漏芦 升麻 大黄 黄芩 蓝叶 玄参
白水煎
治大头天行疫病
黄芩（炒） 黄连（酒炒） 生甘草 鼠粘子 栝蒌根
白水煎
治虾蟆瘟敷药
侧柏叶捣汁调蚯蚓粪敷之立消
人中黄 大治疫病
治疫病肿大咽喉阻塞奇方
白僵蚕（一两） 大黄（二两）
上为细末姜汁为丸如弹子大井花水调蜜化下
方见前 治虾蟆瘟
方见前 治同上
饮伤 食伤 劳倦伤 内伤挟外感
经曰水谷之寒热感则害人六腑又云饮食自倍肠胃乃伤夫饮者水也因而大饮则气逆形寒饮
冷则伤肺为病喘而肿满也治当开鬼门洁净府使上下分消焉食者物也因而饱食筋脉横解肠 乃
痔若食停滞而不化为病恶心噫气作酸呕吐胸中痞闷作痛不食此食伤也宜消导焉有所劳倦喜怒
不节起居不时皆损其气气衰则火旺火旺则乘其脾土脾主四肢故四肢困热无力懒于言语动作喘
乏身热自汗心烦不安此劳倦乃伤其气也当病之时宜清心静坐以养其气药用甘寒泻火甘温补气
经曰劳者温之损者补之正此谓也或有内伤挟外感者先因喜怒饥饱劳役以伤其中复因外感风寒
则身体拘倦口苦头眩鼻塞此名内伤外感之病当以补中益气汤随症加减以治之盖人赖饮食滋味
设或不调脾胃虚矣当补不当泻也多以饮食劳役中虚不足之症认作外感风寒有余之疾而用仲景
之法重泻重表使营卫皆虚死在旦夕所以差之毫厘谬以千里临病之际宜分辨焉
治疗瘟疫病引起的咽喉肿痛、鼻塞、气息不通畅且无涎泪的症状：
漏芦、升麻、大黄、黄芩、蓝叶、玄参。
用清水煎煮服用。
治疗大头瘟（一种以头面红肿为特征的急性传染病）：
黄芩（炒制）、黄连（酒炒制）、生甘草、鼠粘子（牛蒡子）、栝蒌根（天花粉）。
用清水煎煮服用。
治疗虾蟆瘟（即腮腺炎，表现为腮部肿胀如蛤蟆状）的外敷药：
将侧柏叶捣烂取汁，调和蚯蚓粪外敷，可立即消退。
治疗疫病导致咽喉肿大阻塞的奇特方剂：
白僵蚕（一两）、大黄（二两）。
将上述药材研成细末，用姜汁制成丸药，大小如弹子。服用时用井花水（清澈的井水）调服，并加入蜂蜜化开吞下。
此方见前文“治虾蟆瘟”条下。
此方见前文“治同上”条下。
关于饮酒损伤、饮食损伤、劳倦损伤以及内伤兼夹外感的情况。
《内经》说：“水谷的寒热之气感受后伤害六腑”，又说：“饮食过量一倍，肠胃就会受伤。”所谓“饮”，指的是水液，如果大量饮水，会导致气机上逆；形体受寒或饮用冷食，则会损伤肺脏，引发气喘、浮肿和胀满的病证。治疗应当采用“开鬼门”（发汗法）和“洁净府”（利小便法），使邪气从上下分消。所谓“食”，指的是食物，如果饱食过度，会导致筋脉松弛，大肠传导失常而患痔疮；如果食物停滞不化，会引起恶心、嗳气泛酸、呕吐、胸中痞闷疼痛、食欲不振等症状，这就是“食伤”。治疗宜用消食导滞的方法。如果有劳累过度、喜怒情绪不节制、起居作息不规律等情况，都会损耗人体的正气。正气衰弱则相火偏旺，火旺则克制脾土。脾主四肢，所以会出现四肢困重发热、无力、懒于言语、动作喘息乏力、身体发热、自汗、心烦不安等症状，这是劳倦损伤了正气。在治疗期间，应当清心静坐以养护正气。用药宜用甘寒之品泻火，甘温之品补气。《内经》说：“劳者温之，损者补之”，正是这个意思。有的人内伤兼夹外感，先是因为喜怒无常、饥饱失调、劳役过度而损伤内部，又因为外感风寒，导致身体拘急疲倦、口苦、头晕、鼻塞，这称为“内伤外感”病。应当使用补中益气汤，根据症状加减来治疗。大概人依赖饮食滋味来滋养身体，如果不加调摄，脾胃就会虚弱，此时应当补益而不应当攻泻。很多人将因饮食劳役导致的脾胃中虚不足的病症，误认为是外感风寒的实证，而使用张仲景的重度泻下和强力解表方法，使得营卫之气都变得虚弱，病人可能在早晚之间死亡。所以失之毫厘，谬以千里。在面对疾病时，应当仔细分辨。
To treat plague diseases presenting with swollen and painful throat, nasal congestion, obstructed qi flow, and absence of saliva and tears:
Ludou (Rhizoma Euphorbiae Humifusae), Shengma (Rhizoma Cimicifugae), Dahuang (Radix et Rhizoma Rhei), Huangqin (Radix Scutellariae), Lanye (Folium Isatidis), Xuanshen (Radix Scrophulariae).
Decoct in plain water.
To treat "Big Head Plague" (an acute infectious disease characterized by swelling and redness of the head and face):
Huangqin (Radix Scutellariae, stir-fried), Huanglian (Rhizoma Coptidis, wine-stir-fried), Sheng Gancao (Radix Glycyrrhizae uralensis, raw), Shi Niu Zi (Fructus Arctii), Gualou Gen (Radix Trichosanthis).
Decoct in plain water.
External application for treating "Hamster Plague" (mumps, characterized by parotid swelling resembling a toad):
Crush Ce Bai Ye (Cacumen Platycladi) to extract juice, mix with Earthworm excrement (Qiuyin Fen), and apply externally; it will subside immediately.
Ren Zhong Huang (Human waste processed through specific methods), specifically used to treat severe epidemics.
A unique prescription for epidemic diseases causing massive swelling and obstruction of the throat:
Bai Jiang Can (Bombyx Batryticatus, 1 liang), Dahuang (Radix et Rhizoma Rhei, 2 liang).
Grind into fine powder, form pills using Ginger Juice (Shengjiang Zhi), size of a bullet. Take with Jinghua Water (clear well water) mixed with Honey (Fengmi).
See previous section "Treating Hamster Plague".
See previous section "Treating as above".
See section on "Cold Pathogens", add Fangfeng (Radix Saposhnikoviae) and Jingjie (Herba Schizonepetae).
Regarding injuries caused by drinking, eating, fatigue/labor, and internal injury complicated by external contraction.
The Classic states: "The cold and heat of food and drink, when contracted, harm the Six Fu-organs." It also says: "If food and drink exceed normal amounts by double, the intestines and stomach are injured." By "drinking," we refer to fluids; excessive drinking causes qi to rebel upward. If the body is chilled or cold drinks are consumed, the Lung is injured, resulting in asthma, edema, and distension. Treatment should employ "opening the ghost gate" (diaphoresis/sweating method) and "purifying the residence" (diuresis), allowing the pathogen to be eliminated from above and below. By "eating," we refer to solid food; overeating leads to flaccidity of sinews and vessels, and intestinal malfunction resulting in hemorrhoids. If food stagnates and fails to transform, it causes nausea, belching with acid reflux, vomiting, chest stuffiness and pain, and anorexia; this is "food injury." Treatment should focus on digestion and guidance (promoting digestion and moving stagnation). If there is excessive labor, unregulated emotions of joy and anger, and irregular daily routines, the body's qi is damaged. When qi declines, ministerial fire becomes hyperactive; hyperactive fire attacks Spleen earth. Since the Spleen governs the four limbs, symptoms include heaviness and heat in the limbs, weakness, reluctance to speak, panting and fatigue upon movement, fever, spontaneous sweating, and restlessness. This is "fatigue injury" damaging qi. During illness, one should calm the heart and sit quietly to nourish qi. Medicinals should be sweet-cold to clear fire and sweet-warm to tonify qi. The Classic states: "For exhaustion, use warming methods; for deficiency, use tonification methods." This is precisely what is meant. Some cases involve internal injury complicated by external contraction: initially, internal damage occurs due to emotional turmoil, improper diet, or overwork; subsequently, external wind-cold contracts, leading to bodily stiffness and fatigue, bitter taste in the mouth, dizziness, and nasal congestion. This is termed "internal injury with external contraction." One should use Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction), modified according to symptoms. Generally, humans rely on the flavors of food and drink for nourishment; if not regulated, the Spleen and Stomach become deficient. In such cases, tonification is indicated, not purgation. Many mistakenly identify deficiencies of the middle jiao caused by diet and labor as excess conditions of external wind-cold, applying Zhang Zhongjing's methods of heavy purgation and strong release of the exterior. This renders Ying and Wei (nutritive and defensive qi) both deficient, potentially leading to death within a day or night. Thus, a slight error leads to a great deviation. When facing illness, careful differentiation is essential.