（《严氏》）
治鼻生息肉，气息不通，不闻香臭（鼻为肺窍，气清则鼻通，气热则鼻塞。湿热盛甚，
蒸
辛夷 白芷 升麻 本 防风 川芎 细辛 木通 甘草，等分。为末。每服三钱，
茶调下（外用烧矾为末，加 砂少许，吹鼻中，能消化之）。
此手太阴、足阳明药也。经曰∶天气通于肺。若肠胃无痰火积热，则平常上升，皆清气
也；由燥火内焚，风寒外束，血气壅滞，故鼻生息肉而窍窒不通也。辛夷、升麻、白芷辛温
轻浮
破结
木通通中，茶清寒苦，以下行泻火；甘草和中，又以缓其辛散也（李时珍曰∶肺开窍于鼻，
阳明胃
九窍为
（无择）
治鼻渊（鼻流浊涕不止曰鼻渊，乃风热烁脑而液下渗也。经曰∶脑渗为涕。又曰；胆移
热于脑，则辛 鼻渊。 即山根，辛 ，酸痛也。《原病式》曰∶如以火烁金，热极则反化
为水，肝热甚则出泣，心热甚则出汗，脾热甚则出涎，肺热甚则出涕，肾热甚则出唾，皆火
热盛极
白芷（一两） 薄荷 辛夷（五钱） 苍耳子（炒，二钱半。）为末。食前葱、茶汤调
下二钱
此手太阴、足阳明药也。凡头面之疾，皆由清阳不升、浊阴逆上所致。白芷主手足阳明
，上
风散
使清升
痰之源不一∶有因热而生痰者，有因痰而生热者，有因气而生者，有因风而生者，有因
寒而
有
立五饮之名，而痰饮居其一。庞安常曰∶善治痰者，不治痰而治气，气顺则一身津液亦随气
而顺矣。《准绳》云∶痰之生由于脾气不足，不能致精于肺，而淤以成者也，治痰宜先补脾
，脾复健运之常，而痰自化矣。肾虚不能制水，水泛为痰，是无火之痰，痰清而稀。阴虚火
动，
又
（出自《严氏济生方》）
治疗鼻部长出息肉，呼吸气息不通畅，闻不到香味和臭味。（鼻子是肺的窍道，气机清利则鼻窍通畅，气机热盛则鼻塞。湿热邪气极盛，熏蒸于上。）
辛夷、白芷、升麻、藁本、防风、川芎、细辛、木通、甘草，各等分。研成细末。每次服用三钱，用茶汁调服。（外用煅烧过的明矾研成粉末，加入少许冰片，吹入鼻中，能够消融息肉。）
这是调理手太阴肺经和足阳明胃经的药物。医经说：天气通过肺与人体相通。如果肠胃没有痰火积热，那么平常上升的都是清气；由于燥火在内焚烧，风寒在外束缚，导致血气壅滞，所以鼻部长出息肉而窍道窒塞不通。辛夷、升麻、白芷性味辛温且质地轻浮，能上行头面，破除结聚；木通通利中焦，茶汁性寒苦，能下行泻火；甘草调和脾胃，又用来缓和药物的辛散之性。（李时珍说：肺开窍于鼻，足阳明胃经……九窍为……）
（出自《无择方》）
治疗鼻渊症。（鼻流浊涕不止称为鼻渊，这是风热灼烧脑部，津液下渗所致。医经说：脑髓渗漏成为鼻涕。又说：胆移热于脑，则出现鼻辛、鼻渊的症状。“鼻辛”即山根部位，“辛”指酸痛感。《原病式》说：就像用火烤金，热极则反化为水，肝热甚则流泪，心热甚则出汗，脾热甚则流涎，肺热甚则流涕，肾热甚则吐唾，这都是火热盛极的表现。）
白芷（一两）、薄荷、辛夷（五钱）、苍耳子（炒，二钱半）。研成细末。饭前用葱白、茶汤调服二钱。
这是调理手太阴肺经和足阳明胃经的药物。凡是头面的疾病，都是由清阳不升、浊阴逆上所致。白芷主治手足阳明经……上行……疏散风邪……使清气上升……
痰的来源不一：有因热而生痰的，有因痰而生热的，有因气而生的，有因风而生的，有因寒而生的……
……创立了“五饮”的名称，而痰饮是其中之一。庞安常说：善于治痰的人，不直接治痰而治气，气机顺则全身津液也随气机而顺畅。《准绳》说：痰的产生是由于脾气不足，不能将精微物质输送到肺，从而淤积而成，治疗痰应当先补脾，脾恢复健运的正常功能，痰自然化解。肾虚不能制约水液，水泛溢成为痰，这是无火之痰，痰液清稀。阴虚火动……
(From *Yan Shi Ji Sheng Fang*)
Treats nasal polyps, where breath and qi are obstructed, resulting in the inability to smell odors or distinguish scents. (The nose is the orifice of the Lung; when qi is clear, the nasal passages are patent; when qi is hot, nasal congestion occurs. When damp-heat is extremely abundant, it steams upward.)
Xinyi (Magnolia Flower), Baizhi (Angelicae Dahuricae Radix), Shengma (Cimicifugae Rhizoma), Ben (Ligustici Wallichii Rhizoma et Radix), Fangfeng (Saposhnikoviae Radix), Chuanxiong (Chuanxiong Rhizoma), Xixin (Asari Radix et Rhizoma), Mutong (Akebiae Caulis), Gancao (Glycyrrhizae Radix et Rhizoma), in equal parts. Grind into powder. Take three qian per dose, mixed with tea juice. (Externally: calcined Mingfan [Alumen] ground into powder, with a small amount of Bingshan (Borneolum Syntheticum) added, blown into the nose, can dissolve the polyps.)
These are herbs for regulating the Hand-Taiyin Lung Meridian and Foot-Yangming Stomach Meridian. The Classics state: "Heavenly Qi connects with the Lungs." If the intestines and stomach have no accumulation of phlegm-fire or heat, then what rises normally is all clear qi; due to dry-fire burning internally and wind-cold binding externally, blood and qi become stagnant, thus causing nasal polyps and obstruction of the orifices. Xinyi, Shengma, and Baizhi are acrid, warm, and light/floating, ascending to the head and face, breaking up accumulations; Mutong unblocks the middle jiao, while tea is cold and bitter, descending to drain fire; Gancao harmonizes the middle jiao, thereby moderating the acrid-dispersing nature of the other herbs. (Li Shizhen said: The Lung opens into the nose, the Foot-Yangming Stomach... The nine orifices...)
(From *Wu Ze Fang*)
Treats Bi Yuan (Nasal Sinusitis). (Continuous flow of turbid nasal discharge is called Bi Yuan, caused by wind-heat scorching the brain, causing fluids to seep downward. The Classics state: "Brain fluid leaks as nasal discharge." It also states: "When Gallbladder heat transfers to the brain, there is nasal pungency and Bi Yuan." 'Nasal pungency' refers to the Shan Gen area; 'pungent' indicates soreness and pain. *Yuan Bing Shi* states: Like metal scorched by fire, extreme heat transforms into water; excessive Liver heat causes tears, excessive Heart heat causes sweat, excessive Spleen heat causes saliva, excessive Lung heat causes nasal discharge, excessive Kidney heat causes spit; all are manifestations of extreme heat-fire abundance.)
Baizhi (Angelicae Dahuricae Radix) (1 liang), Bohe (Menthae Haplocalycis Herba), Xinyi (Magnolia Flower) (5 qian), Cang'erzi (Xanthii Fructus) (stir-fried, 2.5 qian). Grind into powder. Before meals, take two qian mixed with green onion white and tea broth.
These are herbs for regulating the Hand-Taiyin Lung Meridian and Foot-Yangming Stomach Meridian. All diseases of the head and face are caused by the failure of clear Yang to ascend and the counterflow of turbid Yin. Baizhi governs the Hand and Foot Yangming meridians... ascending... dispersing wind... causing clear Yang to ascend...
The sources of Phlegm vary: some arise from Heat, some from Phlegm generating Heat, some from Qi stagnation, some from Wind, some from Cold...
...established the name "Five Drinks," among which Tan Yin (Phlegm-Retention) is one. Pang Anchang said: Those skilled at treating Phlegm do not treat Phlegm directly but treat Qi; when Qi flows smoothly, the body's fluids also follow Qi smoothly. *Zhun Sheng* states: Phlegm arises because Spleen Qi is insufficient to transport essence to the Lungs, leading to stagnation and formation; treating Phlegm should first tonify the Spleen; once the Spleen restores its normal transformative function, Phlegm will resolve naturally. Kidney deficiency fails to control Water, causing Water to overflow as Phlegm; this is Phlegm without Fire, characterized by clear and thin sputum. Yin deficiency with Fire stirring...