酒多血气皆乱味薄神魂自安夜漱却胜朝漱暮餐不若晨飧耳鸣直须补肾目暗必须治肝节饮
自然脾健少思必定神安汗出莫当风立腹空莫放茶穿
杨泉物理论曰谷气胜元气其人肥而不寿元气胜谷气其人瘦而寿养性之术常使谷气少则病
不生矣(太平御览)
藏精于晦则明养神于静则安晦以蓄用静以应动善蓄者不竭善应者不穷此君子修身治人之
术唯性近者得之易也
闲邪存诚练气养精一存一明一练一清清明乃极丹元乃生坎离乃交梨枣乃成中夜危坐服此
四药
一药一至到极则处几费千息闲之廓然存之卓然养之郁然练之赫然守之以一成之以久功在一日
何迟之有
怒甚偏伤气思多太损神神疲心易役气弱病相萦勿使悲欢极当令饮食均再三防夜醉第一戒
晨嗔
亥寝鸣云鼓寅兴漱玉津妖邪难犯已精气自全身若要无诸病尝当节五辛安神宜悦乐惜气保和纯
寿夭休论命修行本在人若能遵此理平地可朝真
人年四十以上勿服泻药常饵补药大佳 人有所怒血气未定因以交合令人发痈疽 远行
疲乏来入房室为五劳
虚损少子 水银不可近阴令人消缩鹿猪二脂不可近阴令阴痿不起 故善养生者常少思少念少
欲少事少语少笑少愁少乐少喜少怒少好少恶此十二少者养性之都契也 养性之道常欲少劳
但莫大疲及强所不能堪耳且流水不腐户枢不蠹以其运动故也 常当习黄帝内视法存想思念
令见五脏如悬磬五色了了分明勿辍也常以鼻引气口吐气小微吐之不得开口复欲得出气少入气
多每欲食送气入腹气为主人也凡心有所爱不用深爱有所憎不用深憎并皆损性伤神 常欲令
如饱中饥饥中饱盖饱则伤肺饥则伤气常须少食肉多食饭勿食生菜生肉令人伤胃一切肉唯须煮
烂停冷食之食毕当漱口数过令人牙齿不败 勿食父母本命所属肉令人寿命不长 勿食自
己本命所属肉令人魂魄飞扬 勿食一切脑大损人 忍尿不便膝冷成痹忍大便不便成气痔
大小便不可努成病任之佳 凡遇山水坞中出泉者不可久居常食令人患瘿病 又深阴地冷
水不可饮必作 疟 湿衣及汗衣皆不可久着令人发疮 春天不可薄衣令人伤寒霍乱
头勿向北卧头边勿安火炉 夜卧常习闭口开则失气且邪恶从口入及失血色 凡人夜魇
不得燃灯唤之定死无疑暗唤之吉亦不得近而急唤 夜梦恶不须说清旦以水面东方 之咒曰
恶梦着草木好梦成宝玉即无咎矣又梦之善恶并勿说为吉 凡冬月忽有大热夏月忽有大寒皆
勿受之人有患天行时气皆犯此也 凡人居处勿令有小隙致有风气得入小觉有风勿强忍之久
坐须急避之使人中风古来忽得偏风四肢不随者皆由忽此耳 凡在家及外行忽逢大风豪雨震
雷昏雾皆是诸龙鬼神行动经过所致宜入室闭户烧香静坐安心以避之待过后乃出不尔损人
饮酒过多会导致血气紊乱,饮食清淡则能使神魂安宁。晚上漱口胜过早上漱口,傍晚进食不如早晨进食。耳鸣必须补肾,视力昏暗必须治疗肝脏。节制饮酒自然能使脾胃强健,减少思虑必定使精神安定。出汗时不要站在风口,空腹时不要让茶水穿肠而过。
杨泉在《物理论》中说:谷气(水谷精微之气)胜过元气的人,身体肥胖但寿命短;元气胜过谷气的人,身体消瘦但寿命长。修养性情的方法,常使谷气少一些,那么疾病就不会产生了。(出自《太平御览》)
在夜晚(晦)收藏精气就能目光明亮,在宁静中涵养精神就能身心安适。用“晦”来积蓄力量,用“静”来应对变动。善于积蓄的人不会枯竭,善于应对的人不会穷尽。这是君子修身和治理他人的方法,只有性情相近的人才能容易地掌握它。
消除邪恶念头以保存真诚,锻炼气息以保养精气。一个保持存在,一个保持光明,一个经过锻炼,一个保持清澈。达到极致的清明,丹元(丹田元气)就会生成,坎离(心肾)就会相交,梨枣(指体内生成的津液或内丹意象)就会结成。半夜端正坐姿,服用这四种药。一种药对应一种功效,到达极致就处于几微之境。耗费千次呼吸,闲适时廓然开阔,存守时卓越超群,养育时郁郁葱葱,锻炼时赫然显著。用“一”来坚守,用“久”来成就,功夫在于每一天,为什么说晚呢?
愤怒过甚会偏伤气机,思虑过多太损伤神志。神志疲惫则心志容易被驱使,气弱则疾病相互缠绕。不要让悲喜情绪达到极端,应当让饮食均匀。再三防止夜间醉酒,第一要戒除清晨发怒。亥时(晚上9-11点)睡觉如同敲击云鼓(比喻入睡的仪式感或特定呼吸法),寅时(凌晨3-5点)起床漱饮玉津(唾液)。妖邪难以侵犯自身,精气自然保全全身。如果想要没有各种疾病,应当节制五辛(葱、蒜、韭、薤、兴渠等五种辛辣蔬菜)。安神适宜愉悦快乐,爱惜气机保持纯正和谐。寿命长短不必谈论天命,修行根本在于人自身。如果能遵循这个道理,即使在平地上也可以朝见真道。
人年四十岁以上,不要服用泻药,经常服用补药非常好。人生气时,血气尚未稳定,如果因此进行房事,会让人发生痈疽。远行疲劳后进入房室,会导致五劳虚损,导致子嗣稀少。水银不可靠近阴部,会导致生殖器萎缩;鹿脂和猪脂不可靠近阴部,会导致阳痿不起。所以善于养生的人,常常做到少思、少念、少欲、少事、少语、少笑、少愁、少乐、少喜、少怒、少好、少恶。这“十二少”是养性的关键准则。养性的道理,常常想要稍微劳作,但不要过度疲劳以及勉强做不能承受的事。而且流水不腐,户枢不蠹,是因为它们运动的原因。应当经常练习黄帝内视法,存想思念,看见五脏像悬挂的磬一样,五色清晰分明,不要停止。经常用鼻子吸入清气,用口呼出浊气,轻微地呼气,不要张开嘴,又想使呼气少、吸气多。每次想要进食时,送气入腹,气是主人。凡是心里有所喜爱,不要深爱;心里有所憎恶,不要深憎。这些都损害本性、伤害神志。常常让自己感觉像饱的时候像饥饿,饥饿的时候像饱。因为饱了会伤肺,饿了会伤气。常常需要少吃肉,多吃饭。不要吃生菜、生肉,这会伤害胃。一切肉类都必须煮烂,冷却后食用。吃完饭后应当漱口多次,让人牙齿不腐烂败坏。不要吃属于父母本命年的肉食,这会让人寿命不长。不要吃属于自己本命年的肉食,这会让人魂魄飞扬。不要吃一切动物的脑髓,严重损伤人体。憋尿不排泄,膝盖冷痛形成痹证;憋大便不排泄,形成气痔。大小便不可用力努挣,否则会生病,顺其自然最好。凡是遇到山水坞中流出的泉水,不可久居,经常食用会让人患瘿病(甲状腺肿大)。还有深阴之地的冷水不可饮用,一定会得疟疾。湿衣服和汗衣服都不可久穿,会让人发疮。春天不可穿得太单薄,会让人患伤寒、霍乱。头不要向北卧,头边不要安放火炉。夜里睡觉常习惯闭口,张口则会失气,而且邪恶从口入,并且失去血色。凡人夜间梦魇,不得点灯呼唤,一定死无疑,暗中呼唤吉利。也不得靠近并急切呼唤。夜里做恶梦不需要说,清晨面向东方用水面咒曰:“恶梦着草木,好梦成宝玉”,这样就无灾祸了。又梦见善恶都不要说,为吉利。凡是冬天忽然有大热,夏天忽然有大寒,都不要承受。有人患天行时气(流行性疾病),都是犯了这些禁忌。凡人居处不要有小缝隙,致使风气得以进入。稍微觉得有风,不要强忍,久坐必须急忙避开,使人中风。古来忽然得到偏风(半身不遂)、四肢不能随意活动的,都是由于忽视这些原因罢了。凡是居家及外出忽然遇到大风暴雨、震雷昏雾,都是诸龙鬼神行动经过所致。宜入室关门烧香,静坐安心以躲避它。等待过后才出来,否则损害人。
Excessive drinking causes disorder of blood and Qi (vital energy), while a light diet ensures peace of the Hun and Shen (spirit). Rinsing the mouth at night is superior to doing so in the morning; eating dinner in the evening is inferior to eating breakfast. Tinnitus requires tonifying the Kidney, while dim vision requires treating the Liver. Moderating alcohol intake naturally strengthens the Spleen and Stomach; reducing thought必定 ensures peace of the spirit. Do not stand in the wind when sweating, and do not let tea pass through an empty stomach.
Yang Quan stated in *Wulun* (Theory of Things): Those whose Gu Qi (grain qi) exceeds their Yuan Qi (original qi) are fat but have short lifespans; those whose Yuan Qi exceeds Gu Qi are thin but have long lifespans. The art of cultivating nature is to keep Gu Qi low, so that illness does not arise. (From *Taiping Yulan*)
Storing essence during the dark hours (night) clarifies vision; nurturing the spirit in tranquility brings peace. Using darkness to accumulate utility and stillness to respond to movement: those who accumulate well do not deplete, and those who respond well do not exhaust. This is the method for gentlemen to cultivate themselves and govern others; only those close to Nature can master it easily.
Guard against evil and preserve sincerity; refine Qi and nourish Jing (essence). Preserve one, clarify one, refine one, clear one. When clarity reaches its peak, Dan Yuan (Elixir Field/Dantian) is born, Kan and Li (Heart and Kidney) intersect, and Li Zao (Pear and Jujube, metaphorical for internal fluids/essence) forms. Sit upright at midnight and consume these four "medicines". One medicine corresponds to one effect; reaching the extreme allows one to dwell near the subtle principles. Spending a thousand breaths, in leisure one is vast and open, in preservation one is outstanding, in nourishment one is lush, in refinement one is radiant. Guard with unity, achieve with duration. The work lies in each day; why complain of being late?
Extreme anger injures Qi unilaterally; excessive thinking severely damages the Shen. When Shen is fatigued, the Heart is easily dominated; when Qi is weak, diseases entangle. Do not allow sorrow or joy to reach extremes; ensure dietary balance. Repeatedly guard against nighttime drunkenness; first,戒 (avoid) morning anger. Sleep at Hai hour (9-11 PM), rise at Yin hour (3-5 AM) and rinse with Jade Saliva (saliva). Demons cannot invade if you protect yourself; Jing naturally protects the whole body. To avoid all illnesses, frequently practice restraining the Five Pungents (Five Spices: garlic, chives, leeks, scallions, asafoetida). To calm the Shen, seek joy and pleasure; to cherish Qi, maintain purity and harmony. Do not discuss fate regarding longevity; cultivation depends on humans. If one follows this principle, one can ascend to truth even on flat ground.
People over forty should not take purgatives; taking tonics regularly is excellent. When angry, blood and Qi are unsettled; engaging in intercourse then causes carbuncles and sores. Engaging in intercourse after traveling far and feeling fatigued leads to the Five Exhaustions and deficiency injuries, resulting in few children. Mercury should not be near the genitals, as it causes shrinkage; deer and pig fat should not be near the genitals, as they cause impotence. Therefore, good cultivators often practice the Twelve Lows: little thought, little desire, little affair, little speech, little laughter, little worry, little joy, little delight, little anger, little preference, little aversion. These Twelve Lows are the key to cultivating nature. The way of cultivating nature involves slight labor but avoiding exhaustion and forcing what one cannot bear. Flowing water does not rot; door hinges are not eaten by worms, because they move. One should practice Huangdi's Inner Vision method, visualizing the five Zang organs like hanging bells, clearly seeing their colors, without stopping. Inhale gently through the nose, exhale through the mouth, slightly exhaling without opening the mouth wide, aiming for less outflow and more inflow. Before eating, send Qi into the abdomen; Qi is the master. Love deeply but do not love excessively; hate deeply but do not hate excessively. Both damage nature and harm the spirit. Often make oneself feel hungry when full, and full when hungry. Fullness injures the Lung; hunger injures Qi. Eat less meat, more rice. Do not eat raw vegetables or raw meat, as they injure the Stomach. All meats must be boiled thoroughly and eaten cold. Rinse the mouth several times after eating to prevent tooth decay. Do not eat meat corresponding to your parents' birth year, as it shortens life. Do not eat meat corresponding to your own birth year, as it makes the soul and spirit fly away. Do not eat brains of any animal, as it greatly damages the body. Holding urine causes cold knees and Bi syndrome (painful obstruction); holding stool causes Qi hemorrhoids. Do not strain during urination or defecation, as it causes disease; letting it flow naturally is better. Do not stay long near springs in mountain valleys, as consuming them causes Goiter (Ying disease). Cold water from deep, shady places should not be drunk, or it will cause Malaria. Wet or sweaty clothes should not be worn for long, or they cause sores. In spring, do not wear thin clothes, or one may contract Cold Damage or Cholera. Do not sleep with the head facing North, and do not place a stove near the head. At night, habitually keep the mouth closed; opening it loses Qi and allows evil to enter, draining blood color. If having a nightmare, do not light a lamp or call out loudly, or death is certain; calling softly in the dark is auspicious. Do not approach and call urgently. Do not speak of bad dreams; upon waking, face East and use water to cast a spell: "Bad dreams attach to grass and trees, good dreams become jade and treasure," thus avoiding disaster. Do not speak of good or bad dreams, as silence is auspicious. Sudden heat in winter or sudden cold in summer should be avoided; people suffering from epidemic fevers (Tian Xing Shi Qi) violate this. Living quarters should not have small gaps allowing wind to enter. If one feels a breeze, do not endure it; avoid sitting for long periods to prevent Wind Stroke (Zhong Feng). Ancient cases of sudden hemiplegia (Pian Feng) were due to ignoring this. Sudden strong winds, heavy rain, thunder, or fog while at home or traveling are caused by dragons and spirits passing by. Enter the room, close doors, burn incense, sit quietly, and calm the mind to avoid them. Wait until they pass before going out, otherwise one is harmed.