治腕折伤筋损疼痛不可忍用生地黄一斤切藏瓜姜糟一斤生姜四两切上都炒令均热以布裹
罨伤
折处冷则易之曾有人伤折宜用生龟寻捕一龟将杀患人忽梦见龟告言曰勿相害吾有奇方可疗梦
中授此方(本事方)
打扑伤损瘀血凝滞气因不行关窍皆不通大便必闭壮者可服洗心散老弱者可服七圣槟榔丸
凡有
此症须问脏腑所打处疼痛若伤处大痛大便三两日不通然后可下前二药若大便不闭伤处不甚猛
痛则不可服宜服没药乳香当归之类(医余)
长安石史君尝至通衢有从后呼其姓第者曰吾无求于人念汝有难故来救汝出一纸卷授石曰
有难
则用之乃治折伤内外损方书也明年因趋朝坐马为它马所 折足坠地又蹋一臂折家人急合此药
且灌且裹至夜半痛止后手足皆坚牢如未伤时方本出良方用川当归铅粉各半两硼砂二钱同研令
细浓煎苏木汁调服一大匕损在腰以上先吃淡粥半碗然后服药在腰以下即先服后食仍频频呷苏
枋
汁别作糯米粥入药末拌和摊纸上或绢上封裹伤处如骨碎用竹木夹定乃以纸或衣物包之其妙如
此故表而出之
汀州泾口市民陈公诵观音甚诚庆元初出行 折一足忍痛叫菩萨越三昼夜梦一僧
柱杖持钵登门问所苦陈曰不幸折一足贫无力访医只得告佛僧曰不用过忧吾有一方接骨膏正可
治汝便买绿豆粉于新铁铫内炒令真紫色旋汲井水调成稀膏然后浓敷损处须教遍满贴以白纸将
杉木缚定其效如神不必假它剂也语讫僧忽不见陈亦寤如方修制用之则愈。
治疗手腕骨折、筋损疼痛难忍,用生地黄一斤切碎,与瓜姜糟一斤、生姜四两(切碎)一起炒至均匀发热,用布包裹敷在伤折处;如果变冷就更换。曾有人骨折,适宜用生龟,寻找来一只龟准备宰杀时,患病的人忽然梦见龟告诉他说:“不要伤害我,我有奇方可以治疗。”梦中传授了这个方子(出自《本事方》)。
跌打损伤导致瘀血凝滞,气机运行不畅,关窍全部不通,大便必然闭塞。体质强壮者可服用洗心散,年老体弱者可服用七圣槟榔丸。凡是出现这种情况,必须询问脏腑情况以及被打部位的疼痛程度。如果受伤处剧烈疼痛,且大便两三天不通,然后才可以攻下。使用前两种药。如果大便不闭,受伤处疼痛不猛烈,则不可服用,适宜服用没药、乳香、当归之类的药物(出自《医余》)。
长安的石史君曾经走到四通八达的大路上,有人从后面喊他的姓氏和排行说:“我没有求于人,想到你有困难所以来救你。”拿出一卷纸交给石某说:“有困难时就使用它。”原来是治疗折伤内外损伤的方书。第二年因为赶着上朝,坐的马被别的马踢断腿,石某坠地,又踏断了一只手臂。家人急忙配制这个药,一边灌服一边包扎,到半夜疼痛停止,后来手脚都坚固牢固像没有受伤时一样。方本出自《良方》,用川当归、铅粉各半两,硼砂二钱,共同研磨成细末,浓煎苏木汁调服一大匙。损伤在腰部以上,先吃半碗淡粥,然后服药;在腰部以下,就先服药后吃饭。仍要频频喝苏枋汁。另外制作糯米粥,将药末拌和摊在纸上或绢上,封裹伤处。如果骨头碎裂,用竹木夹固定,然后用纸或衣物包裹。其妙处如此,所以表彰并列出此方。
汀州泾口的市民陈公诵念观音非常虔诚。庆元初年出行时摔断了一条腿,忍着痛呼叫菩萨。过了三昼夜,梦见一位僧人拄着拐杖拿着钵盂登门询问他的痛苦。陈公说:“不幸摔断了一条腿,贫穷无力寻访医生,只能向佛祷告。”僧人说:“不用过于担忧,我有一个方子接骨膏,正好可以治疗你。”于是买绿豆粉在新铁锅里炒成真正的紫色,随即汲取井水调成稀膏,然后厚厚地敷在损伤处,必须覆盖满,贴上白纸,用杉木捆扎固定。其效果如神,不必借助其他药剂。说完僧人忽然消失,陈公也醒来。按照方子修制使用,就好了。
To treat wrist fractures, tendon injuries, and unbearable pain, use one *jin* (approx. 500g) of fresh *Rehmanniae Radix* (Sheng Dihuang, 生地黄), chopped, mixed with one *jin* of melon ginger lees and four *liang* (approx. 125g) of fresh *Zingiberis Rhizoma* (Shengjiang, 生姜), chopped. Stir-fry together until evenly hot, wrap in cloth, and apply as a compress to the fracture site; replace when it cools. Once, someone suffered a fracture and was about to slaughter a live turtle for treatment. Suddenly, the patient dreamed that the turtle said, "Do not harm me; I have a miraculous prescription to heal you." This prescription was received in the dream (from *Ben Shi Fang*).
Traumatic injuries causing blood stasis stagnation and qi obstruction result in blocked orifices and inevitable constipation. Robust patients may take *Xixin San* (Heart-Cleansing Powder); elderly or weak patients may take *Qisheng Binglang Wan* (Seven-Sage Areca Nut Pill). In such cases, one must inquire about the condition of the zang-fu organs and the severity of pain at the impact site. If the injury causes severe pain and there is no bowel movement for two to three days, purgatives may then be used. Use the aforementioned two formulas. If there is no constipation and the pain is not intense, these should not be taken; instead, herbs such as *Myrrha* (Moyao, 没药), *Olibanum* (Ruxiang, 乳香), and *Angelicae Sinensis Radix* (Danggui, 当归) are appropriate (from *Yi Yu*).
Shi Shijun, a magistrate from Chang'an, was once walking on a major thoroughfare when someone called out his surname and rank from behind, saying, "I seek nothing from others, but knowing you are in difficulty, I have come to save you." He handed Shi a scroll, saying, "Use this when in need." It was a book of prescriptions for treating fractures and internal/external injuries. The following year, while hurrying to court, his horse was kicked by another horse, causing him to fall and break his leg and arm. His family hastily prepared this medicine, administering it orally while bandaging the wounds. By midnight, the pain ceased, and later his limbs were as firm and functional as before the injury. The formula originates from *Liang Fang*, using half a *liang* each of *Angelicae Sinensis Radix* (Chuan Danggui, 川当归) and *Cerussa* (Qianfen, 铅粉), and two *qian* of *Borax* (Pengsha, 硼砂), ground finely together. Mix with concentrated decoction of *Sappanwood* (Sumu, 苏木) and take one large spoonful. For injuries above the waist, eat half a bowl of plain congee first, then take the medicine; for injuries below the waist, take the medicine first, then eat. Continue to sip *Sappanwood* juice frequently. Alternatively, make rice congee, mix with the medicinal powder, spread on paper or silk, and apply as a dressing to the injury site. If bones are shattered, fix them with bamboo or wooden splints, then wrap with paper or clothing. Its efficacy is thus remarkable, so it is recorded here for dissemination.
Chen Gongsong, a citizen of Jingkou in Tingzhou, was very devout in reciting Guanyin. In the early Qingyuan era, he fell and broke a leg while traveling. Enduring the pain, he cried out to the Bodhisattva. After three days and nights, he dreamed of a monk carrying a staff and alms bowl who visited him and asked about his suffering. Chen replied, "Unfortunately, I broke my leg. Being poor, I cannot afford to consult a doctor, so I can only pray to Buddha." The monk said, "Do not worry excessively. I have a prescription for bone-setting paste which will cure you." Chen bought mung bean flour, stir-fried it in a new iron wok until it turned a true purple color, then mixed it with well water to form a thin paste. This was applied thickly over the injured area, ensuring full coverage, covered with white paper, and bound firmly with fir wood strips. The effect was miraculous, requiring no other agents. Upon finishing speaking, the monk vanished, and Chen woke up. He prepared and used the remedy according to the instructions and recovered.