飞霜走雹,朝昏暮霭,云雨飘霪,风露寒冷,当热不热,未寒而寒,时气霖霪,泉生田
野,山摧地裂,土坏河溢,日晦月昏,此天地之阴厥也;暴哑卒寒,一身拘急,四肢蜷挛,
唇青面黑,目直口噤,心腹满痛,口颔摇鼓,腰脚沉重,语言謇涩,上吐下泻,左右不仁,
大小便活,舌吐酸渌,悲忧惨戚,喜怒无常者,此人之阴厥也。阴厥之脉,举指弱,按指大
者生,举按俱绝者死;一身悉冷,额汗自出者亦死。阴厥之病,过三日不治。
阳气上而不下曰痞,阴气下而不上亦曰痞;阳气下而不上曰格,阴气上而不下亦曰格。
痞格者,谓阴阳不相从也。阳奔于上,则燔脾肺,生其疽也,其色黄赤,皆起于阳极也;阴
走于下,则冰肾肝,生其厥也,其色青黑,皆发于阴极也,皆由阴阳痞格不通而生焉。阳燔
则治以水,阴厥则助以火,乃阴阳相济之道也。
寒热往来,是为阴阳相胜;阳不足则先寒后热,阴不足则先热后寒;又上盛则发热,下
盛则发寒;皮寒而燥者阳不足,皮热而燥者阴不足;皮寒而寒者为阴盛,皮热而热者为阳盛。
热
则阴中之阴邪;寒而颊赤多言者,为阳中之阴邪;热而面青多言者,为阴中之阳邪;寒而面
青多言者,为阴中之阴邪;若不言者,其病为不可治;阴中之阴者,一生九死;阳中之阳者
,九生一死;阴病难治,阳病易医。诊其脉候,数在上,则阳中之阳也;数在下,则阴中之
阳也。迟在上,则阳中之阴也;迟在下,则阴中之阴也。数在中,则中热;迟在中,则中寒
;寒用热取,热以寒攻;逆顺之法,从乎天地,本乎阴阳也。
飞霜走雹,早晚的云雾昏暗,连绵不断的阴雨,风露带来的寒冷,该热的时候不热,还没到寒冷的时候就感到寒冷,时令气候连绵阴雨,泉水涌出田野,山崩地裂,土壤毁坏河水泛滥,日月无光晦暗,这是天地的阴厥(指天地阴阳之气逆乱,阴气过盛);突然失哑猝然受寒,全身拘挛紧急,四肢蜷缩痉挛,嘴唇发青面色黑,眼睛直视口唇紧闭,心腹胀满疼痛,下巴颤动鼓动,腰脚沉重,说话结巴涩滞,上吐下泻,身体左右麻木不仁,大小便通畅,舌吐酸水,悲伤忧愁凄惨,喜怒无常,这是人的阴厥。阴厥的脉象,轻取(举)感觉弱,重按(按)感觉大的预后良好;轻取重按都摸不到脉搏的预后不良;全身冰冷,额头出汗自出的也预后不良。阴厥这种病,超过三天不治疗就会死亡。
阳气向上运行而不能下行称为痞(指气机阻滞不通),阴气向下运行而不能上行也称为痞;阳气向下运行而不能上行称为格(指格拒不通),阴气向上运行而不能下行也称为格。痞和格,是指阴阳二气不能相互顺从协调。阳气奔涌于上部,就会灼烧脾肺,产生痈疽,颜色黄赤,这都是起于阳极(阳热极盛);阴气游走于下部,就会冰伏肾肝,产生厥证,颜色青黑,这都是发于阴极(阴寒极盛),都是由阴阳痞格不通畅而产生的。阳热炽盛则用水法来治疗,阴寒厥逆则用火法来辅助,这是阴阳相互济助的道理。
寒热交替往来,这是阴阳相互胜负的表现;阳气不足则先出现寒冷后出现发热,阴气不足则先出现发热后出现寒冷;又比如上部邪气盛则发热,下部邪气盛则发寒;皮肤寒冷且干燥的是阳气不足,皮肤发热且干燥的是阴气不足;皮肤寒冷且身体寒冷的属于阴气盛,皮肤发热且身体发热的属于阳气盛。发热而面颊红多言的,是阳中之阴邪;发热而面色青多言的,是阴中之阳邪;寒冷而面色青多言的,是阴中之阴邪;如果不说话,其病为不可治;阴中之阴的病,九死一生;阳中之阳的病,九生一死;阴病难治,阳病易医。诊察其脉象,数脉在上部,则是阳中之阳;数脉在下部,则是阴中之阳。迟脉在上部,则是阳中之阴;迟脉在下部,则是阴中之阴。迟脉在中部,则是中焦寒;数脉在中部,则是中焦热;寒证用热法取之,热证用寒法攻之;逆顺的治疗法则,顺应天地规律,根本在于阴阳。
Flying frost and hail, morning mist and evening gloom, continuous drizzling rain, cold wind and dew, heat when it should be hot, cold before the time of coldness, seasonal dampness overflowing, springs emerging in fields, mountains collapsing and earth cracking, soil crumbling and rivers overflowing, sun dimming and moon obscuring—this is the Yin Jue (Yin Reversal: a pathological state caused by excessive Yin qi disrupting the normal flow) of Heaven and Earth; sudden aphonia and acute cold, whole-body stiffness and urgency, curling and spasms of the four limbs, cyan lips and black face, staring eyes and clenched jaw, fullness and pain in the heart and abdomen, trembling and bulging of the chin, heaviness in waist and legs, slurred speech, vomiting above and diarrhea below, numbness on left and right sides, free passage of urine and stool, sour fluid from the tongue, sorrow and grief, unpredictable anger and joy—this is the Yin Jue of humans. The pulse of Yin Jue: if light pressure (Ju) feels weak but deep pressure (An) feels large, survival is indicated; if both light and deep pressure fail to detect the pulse, death ensues; if the whole body is cold and sweat spontaneously flows from the forehead, death also ensues. This disease of Yin Jue, if untreated for more than three days, leads to death.
When Yang Qi ascends but does not descend, it is called Pi (Pi-Ge: obstruction/stagnation where Qi mechanism fails to circulate); when Yin Qi descends but does not ascend, it is also called Pi; when Yang Qi descends but does not ascend, it is called Ge (Pi-Ge: rejection/blockage); when Yin Qi ascends but does not descend, it is also called Ge. Pi and Ge refer to the failure of Yin and Yang to follow each other harmoniously. When Yang rushes upward, it scorches the Spleen and Lung, generating carbuncles and sores with yellow-red color, all arising from Extreme Yang (excessive Yang heat); when Yin wanders downward, it freezes the Kidney and Liver, generating Jue syndromes with blue-black color, all originating from Extreme Yin (excessive Yin cold). All arise from the blockage and lack of communication between Yin and Yang due to Pi and Ge. When Yang scorching occurs, treat with Water methods (cooling); when Yin Jue occurs, assist with Fire methods (warming); this is the way of mutual assistance between Yin and Yang.
Alternating chills and fever indicate Yin and Yang competing against each other; insufficient Yang leads to chills first then fever; insufficient Yin leads to fever first then chills; excess in the Upper Jiao causes fever; excess in the Lower Jiao causes chills; cold skin with dryness indicates insufficient Yang; hot skin with dryness indicates insufficient Yin; cold skin accompanied by bodily coldness indicates Excess Yin; hot skin accompanied by bodily heat indicates Excess Yang. Fever with red cheeks and excessive talking indicates Yin Evil within Yang; fever with blue face and excessive talking indicates Yang Evil within Yin; coldness with blue face and excessive talking indicates Yin Evil within Yin; if the patient does not speak, the disease is incurable; Yin within Yin results in nine deaths and one survival; Yang within Yang results in nine survivals and one death; Yin diseases are difficult to treat, while Yang diseases are easy to cure. Diagnosing the pulse: rapid pulse in the Upper position indicates Yang within Yang; rapid pulse in the Lower position indicates Yang within Yin; slow pulse in the Upper position indicates Yin within Yang; slow pulse in the Lower position indicates Yin within Yin; slow pulse in the Middle position indicates Cold in the Middle Jiao; rapid pulse in the Middle position indicates Heat in the Middle Jiao; Cold is treated by retrieving with Heat; Heat is attacked with Cold; the laws of reversal and compliance follow Heaven and Earth, rooted in Yin and Yang.