震按此条治法亦浅近。而讲声喑难侧眠。颇有妙解。且愈已六年。因劳怒复发而死。可
谓不善养生者之鉴戒。
周慎斋治一女。吐血发热。热甚而喘。用生脉散。热更甚。脉或大或小。或紧或数。或
浮或涩。改变不常。知其脾阴虚而脉失信也。脉者血之府。脾统血。血枯故改变不常耳。用
保元汤。加北味、山药、枸杞、白茯。人参重用至五钱。二帖效。二十帖愈。
震按脾阴虚而脉失信。亦为脉之不常寻一别解耳。所难者吐血发热且喘。服生脉散热更
甚。几与张饮光之服八味而喘益急。贵宦之服参地固本丸而反加气急。病情相类矣。慎斋指
为脾血枯故脉改变。乃不用补血而重用人参。其不因热之更甚致疑生脉之误。非识力兼到者
僧慎柔云。丹徒王盛之。年三十余。六脉俱九至。外证则咳嗽面赤。懒言怕闹。时病已
年半。从前苦寒之剂。不记数矣。此真气已虚而脉数也。经云。数则元气虚。数则脾气虚。
又云。数则有热而属虚。是皆不足之证。六脉中独脾肾二脉洪大。此金虚不能生肾水也。理
宜补肺金。生肾水。水旺则制火。金旺则生水准木。木平则脾土盛。又生金矣。此正治也。
乃与约云。兹证服药十四五帖。或二十帖外。当有汗出。此阳气升而经络通矣。汗后即当倦
八九日。或半月。此邪退而正虚也。或十日半月。元气渐复。精神开爽。自后服温补脾胃之
剂。又当痰动血动。或发肿毒。或作泻。此数者听其自来。乃脏腑邪气欲出。发动流行之象
也。倘不预言。恐变证多端。患者惊骇耳。因与以补脾生肺滋肾水之剂。五六帖数脉不减。
此真元虚而燥也。即以前剂去头煎。服二煎三煎。不十剂而脉数退去。此时虚火一退。中气
便寒。以六君子加姜、桂。五六帖脾气运动。痰饮便行。归于腰胁。肝肾部分大痛。邪之所
凑。其气必虚。益见肝肾虚矣。令外以盐熨。内服二陈加桃仁、延胡、苡仁。二帖。大肠见
痰血而痛止。复用六君加白芍、五味而愈。倘不预明此理。变出腰胁痛时。便没主张矣。
震按慎柔所着五书。专治虚劳。其论有第二关第三关之说。其药有去头煎服二煎三煎之
法。其辨阴阳寒热与人不同。而专主于温补。亦自成一家而已。观此案即可见其立异鸣高也
〔附〕叶天士治一人。年二十岁。夏月咳嗽。时带血出。常发寒热。饮食减。身渐瘦。
口不渴。行动时或仆地。有日轻。有日重。牙宣龈肿。晨起则血胶浓于齿龈上。脉细带数。
群以弱证治。二地二冬等滋阴药。遍尝不效。叶用芦根、滑石、杏仁、苡仁、通草、钩藤、
白豆蔻。嘱云服二十帖。全愈矣。若不满二十帖。后当疟也。其人服十帖。已霍然。即停药
十月中。果发疟。仍服前药而疟愈。
震按此系伏暑似乎虚劳。故决以后当发疟。设遇慎斋慎柔不知作何治法。
〔附〕天翁治黄公子痨病案。曰。大凡精血内夺为虚。虚不能自复为损。
但须分晰自上自下。从阴从阳。起见为调理。是病始于饮酒劳心。营气先伤。心阳下溜。肾
阴不主涵蓄。素多梦遗。上年夏月。先有泄泻。继发 疟。虽暑湿热六淫相浸。然邪之所凑
本气先虚。血附于络。络凡十五。络伤血溢。莫能堵御。皆是阳气动极无制。譬诸飓风波
涛矣。阳和风熄。势必渐缓。但既去难追。所谓血脱益气。以无形能生有形也。必须静形体
宁神志。令阴平阳秘。以收全功。用药亦本四时生气。间有客邪标恙。惟投轻剂一二即止
冬春两季按法。入夏色脉颇安。然里真未复。长夏阳泄地升。深抱复发之忧。果以霉湿潮
蒸。骤暖郁勃。遂令诸脉中之气皆泄。络中之血大沸。一损再损。脏真少藏。奇经八脉。乏
气支持。冲任由前而升。咳逆烘热。跷维失护。督脉无权。炎 日炽。脂液日消。急急固护
大气以包举。渐引渐收。冀其根蒂之把握。次则调和中土。以安谷知味。百日安静。再为斟
酌。其清凉治嗽。热燥刚补。一概屏弃。天暑。午后服生脉散。若便溏泄泻。则停之。每
服一 丹丸。遗证。必用桑螵蛸散。若饮食不和。用异功散加炒黑神曲、炒黑麦芽。四君
子汤兼参苓白术散间服。
震按先生此论。真虚损病之上池水也。其方亦虚损病之返魂丹也。较夫专于滋阴专于补
阳者。偏陂平正。奚啻霄壤。
喻嘉言治杨季登长女。病经闭年余。发热食少。肌削多汗。而成痨怯。医见汗多。误谓
虚也。投以参、术转剧。喻诊时。见汗出如蒸笼气水。谓曰。此证可疗处。全在有汗。盖经
血内闭。止有从皮毛间透出一路。以汗亦血也。设无汗而血不流。则皮毛干槁而死矣。宜用
极苦之药。以敛其血入内。而下通于冲脉。则热退经行而汗自止。非补药所能效也。乃以龙
荟丸日进三次。月余。忽觉经血略至。汗热稍轻。姑减前丸。只日进一次。又一月。经血大
至。淋漓五日。而诸病全瘳。
震按此条见识最高。用药甚巧。然幸不咳嗽。想其饮食虽少。未必大减。故以苦寒取效
但不知脉之数乎。大乎。有力乎。设脉象细数无力。兼见便溏食减。此方其可用乎。因思
生平所见损怯证。大抵真阴亏损居多。如此案之可用大料苦寒。及李士材治何姓男。冯姓女
可用大剂热补者殊少。即临证指南所载填阴者有大半。以参 合阴药平补者亦相等。填阴
而入血肉有情之品。如河车胶、阿胶、龟鹿胶、海参、淡菜等胶。猪羊脊髓。牛腿骨髓。及
秋石、血余、乳粉、鹿鞭、鹿尾之类。皆竹破竹补法也。温柔。如苁蓉、枸杞、覆盆、麋鹿
茸。凉润。如生地、二冬、沙参、丹皮、女贞、梨膏、枇杷叶膏。亦皆人所能用。参合妥协
即可成方。然而得效者。恐亦 矣。盖阳虚易治。阴竭难医。譬之盆花。泥干根槁。日以
一匙之水浇之。岂能望活。惟灵雨 。庶可复生。夫雨从何来。惟地气上而为云。斯天气
降而为雨。地天交泰。所以生长万物。人身之地。脾胃是也。但得脾胃健旺。嗜食善化。则
水谷之精华。上供于肺。可拟诸云。而肺以其精华下溉百脉。可拟诸雨。此虽老生常谈。实
系养阴要旨。而欲使脾胃之健旺。固首推人参。却又非尽仗人参。此中之机缄。更一言难罄
俞震按语:这一条的治疗法则虽然浅显平常,但对声音嘶哑、难以侧卧等症状的分析颇有妙解。患者痊愈后六年,因劳累和愤怒复发而死,这可以作为不善于养生者的警戒。
周慎斋治疗一名女子,出现吐血、发热症状,热势严重且伴有气喘。使用生脉散后,热势反而更重,脉搏时而大时而小,时而紧时而数,时而浮时而涩,变化无常。周慎斋判断这是脾阴虚导致脉象失去常度。脉是血液的府库,脾统摄血液,血液枯竭所以脉象变化无常。于是使用保元汤,加入北五味子、山药、枸杞、白茯苓,人参重用至五钱。服用两帖见效,二十帖痊愈。
俞震按语:脾阴虚导致脉象失常,这也是对脉象变化无常的一种解释。所难的是患者有吐血、发热且气喘的症状,服用生脉散后热势更重,这与张饮光服用八味丸后气喘加剧、贵妇人服用参地固本丸后反而出现气急的情况病情相似。周慎斋将其归因为脾血枯竭导致脉象改变,因此不用补血药而重用人参。他没有因为热势加重就怀疑生脉散的错误,如果不是见识和定力兼备的人,很难做到这一点。
僧人慎柔说:丹徒人王盛之,三十多岁,六部脉搏都达到九至(极快),外在症状表现为咳嗽、面红、懒言、怕吵闹。患病已经一年半了,之前服用的苦寒药物不计其数。这是真气已经虚弱而脉搏数疾。《内经》说:脉搏数疾说明元气虚,脉搏数疾说明脾气虚。又说:脉搏数疾而有热属于虚证。这些都是不足之证。六部脉中唯独脾肾二脉洪大,这是因为肺金虚弱不能滋生肾水。按理应当补益肺金,滋生肾水,水旺则能制约火,金旺则能生水,水生则木平,木平则脾土旺盛,脾土旺盛又能生金。这是正治法。于是与患者约定:此病服药十四五帖或二十帖以外,应当会有汗出,这是阳气升发、经络通畅的表现。出汗后即会疲倦八九天或半个月,这是邪气退去、正气虚弱的表现。或者十天半个月后,元气逐渐恢复,精神开朗爽利。之后服用温补脾胃的药物,又可能会出现痰动、血动,或者发生肿毒,或者腹泻。这几种情况听其自然,这是脏腑邪气想要排出体外的发动流行现象。如果不预先告知,恐怕变证多端,会让患者惊骇。于是给予补脾、生肺、滋肾水的药物。服用五六帖后数脉不减,这是真元虚弱而燥热。就用之前的方剂,去掉头煎,服用二煎、三煎。不到十剂,数脉消退。此时虚火一退,中气便变得寒凉,用六君子汤加生姜、肉桂。服用五六帖后脾气运化,痰饮运行,归于腰胁部位,肝肾区域剧烈疼痛。邪气聚集的地方,正气必然虚弱,更加显示出肝肾虚损。令外用盐熨,内服二陈汤加桃仁、延胡索、薏苡仁。服用两帖后,大肠排出痰血,疼痛停止。再用六君子汤加白芍、五味子而痊愈。如果不预先阐明这个道理,当出现腰胁痛时,就会没有主张了。
俞震按语:慎柔所著的《五书》,专门治疗虚劳。他的理论有第二关、第三关的说法。他的用药有去掉头煎、服用二煎、三煎的方法。他辨别阴阳寒热与别人不同,专门主张温补,也自成一家。看这个医案就可以看出他标新立异、自命清高的特点。
【附】叶天士治疗一人,二十岁。夏季咳嗽,时常带血出来,经常发冷发热,饮食减少,身体逐渐消瘦,口不渴,行动时有时会跌倒,有时白天轻,有时白天重,牙龈出血肿胀,早晨起来牙齿牙龈上有浓稠的血胶。脉细带数。众人以弱证治疗,二地、二冬等滋阴药物遍尝无效。叶天士使用芦根、滑石、杏仁、薏苡仁、通草、钩藤、白豆蔻。嘱咐说服用二十帖,就能全愈。如果不满二十帖,后来会得疟疾。此人服用十帖,已经霍然痊愈,随即停药十个月,果然发了疟疾,仍然服用前面的药物,疟疾痊愈。
俞震按语:这是伏暑似乎像虚劳,所以断定后来会发疟疾。假如遇到周慎斋、慎柔,不知道会用什么治疗方法。
【附】天翁治疗黄公子的痨病医案说:大凡精血内部耗夺为虚,虚不能自我恢复为损。但必须分清楚是自上而下还是自下而上,从阴还是从阳,以此作为调理的依据。这个病开始于饮酒和劳心,营气先受伤,心阳下溜,肾阴不能主司涵蓄,平时多梦遗。去年夏天,先有泄泻,继发疟疾。虽然是暑湿热六种外邪相互浸淫,但是邪气聚集的地方,本体之气先虚,血液依附于络脉,络脉共有十五条,络脉受伤血液溢出,无法堵截防御,这都是阳气动极而无制,就像飓风波涛一样。阳和风熄,势必逐渐缓和。但既然离去难以追回,所谓“血脱益气”,以无形之气能生有形之血。必须静养形体,安宁神志,使阴平阳秘,以收全功。用药也顺应四时的生气,间或有客邪标恙,只投以轻剂一二即止。冬春两季按法治疗,入夏后色脉颇安,然而里真未复,长夏阳气发泄、地气上升,深抱复发之忧。果然因为霉湿潮蒸,骤暖郁勃,遂令诸脉中之气皆泄,络中之血大沸。一损再损,脏真少藏,奇经八脉,缺乏气支持,冲任由前而升,咳逆烘热,跷维失护,督脉无权,炎日炽盛,脂液日消。急急固护大气以包举,渐引渐收,希望把握其根蒂。其次调和中土,以安谷知味。百日安静,再为斟酌。其清凉治嗽、热燥刚补,一概屏弃。天暑时,午后服生脉散。若便溏泄泻,则停之。每服一丹丸。遗留证候,必用桑螵蛸散。若饮食不和,用异功散加炒黑神曲、炒黑麦芽。四君子汤兼参苓白术散间服。
俞震按语:先生这篇论述,真是治疗虚损病的上乘之水(指高深学问)。他的方子也是虚损病的返魂丹。比起那些专门滋阴或专门补阳的人,偏颇得以平正,何止是天壤之别。
喻嘉言治疗杨季登的长女,病经闭一年多,发热食少,肌肉消瘦多汗,而成痨怯。医生见汗多,误认为是虚证,投以人参、白术,病情转剧。喻嘉言诊察时,见汗出如蒸笼气水,说:这个病可治之处,全在有汗。因为经血内闭,只有从皮毛间透出一路,因为汗也是血。如果没有汗而血不流,则皮毛干槁而死。宜用极苦的药物,以收敛其血入内,而下通于冲脉,则热退经行而汗自止。这不是补药所能奏效的。于是用龙荟丸每天进三次。一个多月后,忽然觉得经血略至,汗热稍轻。姑且减少前丸,只隔日进一次。又一个月,经血大至,淋漓五日,而诸病全愈。
俞震按语:这一条见识最高,用药甚巧。然而幸好不咳嗽,想其饮食虽少,未必大减,所以以苦寒取效。但不知脉是数呢?大呢?有力呢?如果脉象细数无力,兼见便溏食减,这个方子可以用吗?因而想到生平所见损怯证,大抵真阴亏损居多。像此案之可用大料苦寒,以及李士材治何姓男、冯姓女可用大剂热补者殊少。即《临证指南》所载填阴者有大半,以人参合阴药平补者亦相等。填阴而入血肉有情之品,如河车胶、阿胶、龟鹿胶、海参、淡菜等胶,猪羊脊髓,牛腿骨髓,及秋石、血余、乳粉、鹿鞭、鹿尾之类,都是竹破竹补法。温柔,如苁蓉、枸杞、覆盆、麋鹿茸。凉润,如生地、二冬、沙参、丹皮、女贞、梨膏、枇杷叶膏。也都为人所能用。参合妥协即可成方。然而得效者,恐怕也很少了。盖阳虚易治,阴竭难医。譬之盆花,泥干根槁,每日一匙之水浇之,岂能望活。惟灵雨降下,庶可复生。夫雨从何来?惟地气上而为云,斯天气降而为雨。地天交泰,所以生长万物。人身之地,脾胃是也。但得脾胃健旺,嗜食善化,则水谷之精华,上供于肺,可拟诸云。而肺以其精华下溉百脉,可拟诸雨。此虽老生常谈,实系养阴要旨。而欲使脾胃之健旺,固首推人参,却又非尽仗人参。此中之机缄,更一言难罄。
Yu Zhen's commentary: The treatment method in this case is relatively simple and straightforward. However, the analysis of symptoms such as hoarseness (Guosheng Yin) and difficulty lying on one side offers profound insights. The patient recovered for six years but died from a relapse triggered by exertion and anger. This serves as a warning for those who fail to practice proper health preservation (Yangsheng).
Zhou Shenzhai treated a young woman presenting with hemoptysis (Xuetu) and fever (Fare). The fever was severe accompanied by asthma (Chuan). He prescribed Shengmai San (Generating the Pulse Powder), but the fever worsened. Her pulse became variable—sometimes large, sometimes small; sometimes tight, sometimes rapid; sometimes floating, sometimes choppy—changing unpredictably. Zhou diagnosed this as Spleen Yin deficiency causing the pulse to lose its regularity. The pulse is the residence of blood, and the Spleen governs blood. Due to blood depletion, the pulse changes erratically. He then prescribed Baoyuan Tang (Preserve the Origin Decoction), adding Northern Schisandra (Beiwei), Chinese Yam (Shanyao), Goji Berry (Gouqi), and Poria (Baifu). He heavily dosed Ginseng (Renshen) at 1.5 taels (approx. 50g). After two doses, there was improvement; after twenty doses, she was cured.
Yu Zhen's commentary: Diagnosing Spleen Yin deficiency as the cause of irregular pulses is another interpretation of erratic pulse patterns. The difficulty lies in the fact that the patient had hemoptysis, fever, and asthma, and the fever worsened after taking Shengmai San. This situation is similar to Zhang Yinguang’s case where asthma worsened after taking Bawei Wan (Eight-Ingredient Pill with Rehmannia), or the noblewoman’s case where Qi-jian (shortness of breath) worsened after taking Shendi Guben Wan (Ginseng and Rehmannia Root-Preserving Pill). Zhou attributed the pulse changes to Spleen blood depletion and thus avoided blood-tonifying herbs, opting instead for heavy doses of Ginseng. He did not doubt the efficacy of Shengmai San simply because the fever worsened; this requires both insight and mental fortitude.
Monk Shen Rou stated: Wang Shengzhi from Dantu, in his thirties, had all six pulses extremely rapid (nine beats per breath cycle). His external symptoms included coughing, facial redness, reluctance to speak, and fear of noise. He had been ill for a year and a half, having taken countless bitter-cold preparations previously. This indicates that True Qi is deficient while the pulse is rapid. The Classics state: "A rapid pulse indicates Yuan Qi deficiency" and "A rapid pulse indicates Spleen Qi deficiency." It also states: "A rapid pulse with heat belongs to deficiency." These are all signs of insufficiency. Among the six pulses, only the Spleen and Kidney pulses were surging and large. This is due to Lung Metal deficiency failing to generate Kidney Water. Theoretically, one should tonify Lung Metal to generate Kidney Water. When Water is abundant, it controls Fire; when Metal is strong, it generates Water; when Water is present, Wood is balanced; when Wood is balanced, Spleen Earth thrives, which in turn generates Metal. This is the correct treatment approach. He made an agreement with the patient: After 14-15 or more than 20 doses, sweating should occur, indicating the rise of Yang Qi and the unblocking of meridians. Following sweating, fatigue would last for 8-9 days or half a month, indicating the retreat of pathogenic factors and the weakness of healthy Qi. Or, after 10 days to half a month, Yuan Qi would gradually recover, and spirit would become clear and refreshed. Subsequently, using warm-tonifying formulas for the Spleen and Stomach might trigger phlegm movement, blood movement, swelling/toxids, or diarrhea. These phenomena should be allowed to proceed naturally, as they represent the expulsion of pathogenic qi from the zang-fu organs. Without prior explanation, patients might be alarmed by these varied transformations. Therefore, he prescribed formulas to tonify the Spleen, generate Lung Qi, and nourish Kidney Water. After 5-6 doses, the rapid pulse did not decrease, indicating True Yuan deficiency and dryness. He used the previous formula but administered only the second and third decoctions. Within less than 10 doses, the rapid pulse subsided. At this point, once the deficient fire receded, the Middle Qi became cold. He used Liujunzi Tang (Six Gentlemen Decoction) plus Ginger and Cinnamon Twig. After 5-6 doses, Spleen Qi moved, phlegm-fluids circulated, and settled in the waist and hypochondrium, causing severe pain in the Liver and Kidney regions. Where pathogenic factors gather, Qi must be deficient, further confirming Liver-Kidney deficiency. He advised external application of salt warming and internal administration of Erchen Tang (Two Aged Substances Decoction) plus Peach Kernel, Corydalis, and Coix Seed. After two doses, phlegm-blood was discharged from the Large Intestine, and pain ceased. He then used Liujunzi Tang plus White Peony Root and Schisandra to achieve a cure. If this principle were not explained in advance, one would be at a loss when lumbar and hypochondriac pain appeared.
Yu Zhen's commentary: Monk Shen Rou’s five books specialize in treating consumptive diseases (Xu Lao). His theory includes concepts of "Second Pass" and "Third Pass." His medication method involves discarding the first decoction and using the second and third. His differentiation of Yin/Yang and Cold/Heat differs from others, focusing specifically on warm-tonification, establishing his own school. This case reveals his tendency to innovate and assert superiority.
[Appendix] Ye Tianshi treated a 20-year-old man. In summer, he suffered from coughing with occasional blood, alternating chills and fever, reduced appetite, gradual emaciation, no thirst, occasional falls during movement, fluctuating severity day by day, bleeding gums, and thick bloody mucus on the gums in the morning. The pulse was fine and slightly rapid. Physicians treated it as a weak condition, trying various Yin-nourishing drugs like Dihuang (Rehmannia) and Donggu (Ophiopogon) without effect. Ye Tianshi used Reed Rhizome, Talcum, Apricot Seed, Coix Seed, Thunberg Fritillary Stem, Uncaria, and White Cardamom. He instructed: "Take 20 doses for a complete cure. If fewer than 20 doses, malaria will follow later." The patient took 10 doses and recovered completely, stopping medication for ten months. Indeed, malaria developed. He resumed the previous prescription, and the malaria resolved.
Yu Zhen's commentary: This is latent summerheat resembling consumptive disease, hence the prediction of subsequent malaria. Had Zhou Shenzhai or Monk Shen Rou treated this, their methods would likely have differed.
[Appendix] Tian Weng treated Lord Huang’s consumption case, stating: Generally, internal depletion of essence and blood constitutes Xu (deficiency); inability to self-recover constitutes Sun (damage). One must distinguish whether it originates from above or below, from Yin or Yang, to guide regulation. This illness began with alcohol consumption and mental overexertion, injuring Ying Qi first. Heart Yang descended, and Kidney Yin failed to contain and store. He frequently experienced nocturnal emissions. Last summer, he first had diarrhea, followed by malaria. Although influenced by summerheat, dampness, and heat pathogens, the gathering of pathogenic factors implies prior deficiency of root Qi. Blood adheres to collaterals; there are fifteen collaterals. Collateral injury causes blood extravasation, unable to be contained. This is due to extreme movement of Yang Qi without restraint, akin to hurricanes and waves. As Yang wind subsides, it will gradually slow. However, what has left is hard to retrieve. Thus, "when blood is lost, tonify Qi," as formless Qi can generate formed blood. One must rest the body and calm the mind, achieving Yin-Yang balance to ensure success. Medication should follow the vital energy of the four seasons. For occasional exterior pathogens, light prescriptions should be used briefly. During winter and spring, treatment followed this method. Entering summer, complexion and pulse stabilized, yet internal root Qi had not fully recovered. In late summer, Yang dissipates and Earth Qi rises, raising fears of relapse. Indeed, due to moldy dampness and sudden warmth stagnation, Qi in all vessels leaked, and blood in collaterals boiled violently. Sustained damage depleted Zang-Fu essence; the Eight Extraordinary Vessels lacked Qi support. Chong and Ren vessels rose from the front, causing cough, retching, and hot flashes. Qiao and Wei vessels lost protection; Du vessel lost authority. Blazing sun intensified, lipids daily diminished. Urgently protect the Great Qi to encompass and gather, gradually guiding and retracting, hoping to grasp the root. Secondly, harmonize the Middle Jiao to restore appetite and digestion. After 100 days of stability, reconsider. Cooling treatments for cough and harsh warm-tonics should be discarded. During hot weather, take Shengmai San in the afternoon. If loose stools or diarrhea occur, stop it. Take one Dan pill per dose. For residual symptoms, use Sangpiaoxiao San (Mantis Egg Case Powder). For digestive disharmony, use Yigong San (Extraordinary Merit Powder) plus stir-fried black Divine Qu and stir-fried black Malt. Si Junzi Tang (Four Gentlemen Decoction) and Shenling Baizhu San (Ginseng, Poria, and Atractylodes Macrocephala Powder) should be alternated.
Yu Zhen's commentary: Mr. Tian’s discussion is truly the highest wisdom for treating consumptive diseases. His formulas are the elixir of life for such conditions. Compared to those specializing solely in Yin-nourishment or Yang-tonification, his approach balances bias with correctness, differing vastly like heaven and earth.
Yu Jiayan treated the eldest daughter of Yang Jideng. She had amenorrhea for over a year, fever, poor appetite, emaciation, and excessive sweating, developing into consumption. Physicians saw excessive sweating and mistakenly diagnosed deficiency, prescribing Ginseng and Atractylodes, which worsened her condition. Yu Jiayan observed sweat flowing like steam from a steamer and said: "The curable aspect of this case lies entirely in the sweating. Since menstrual blood is internally blocked, there is only one pathway for exit through the skin pores, as sweat is also blood. If there were no sweat and blood did not flow, the skin and hair would become dry and brittle, leading to death. Use extremely bitter medicines to draw blood inward and connect downward to the Chong Mai (Penetrating Vessel), so heat will subside, menstruation will resume, and sweat will stop spontaneously. Tonics cannot achieve this." He prescribed Longhui Wan (Dragon Gallbladder Pill) three times daily. After over a month, she suddenly felt slight menstrual flow, and sweat/heat slightly eased. He reduced the dosage to once every other day. Another month later, heavy menstruation lasted five days, and all illnesses resolved.
Yu Zhen's commentary: This case demonstrates the highest insight and clever medication. Fortunately, she did not cough, and although her appetite was low, it was not severely reduced, allowing bitter-cold herbs to succeed. But was the pulse rapid? Large? Forceful? If the pulse were fine, rapid, and forceless, accompanied by loose stools and poor appetite, could this formula be used? Reflecting on cases of consumption seen throughout my life, most involve True Yin deficiency. Cases suitable for heavy bitter-cold herbs like this, or heavy warm-tonics like those used by Li Shicai for Mr. He and Ms. Feng, are rare. Even in *Lin Zheng Gao Zhi* (Guidelines for Clinical Practice), more than half involve Yin-filling, and equal amounts involve mild tonification combining Ginseng with Yin-nourishing herbs. Yin-filling with "products of flesh and blood" (organic substances) such as Placenta Gelatin, Donkey-Hide Gelatin, Tortoise and Deer Antler Gelatin, Sea Cucumber, Razor Clam gelatin, Pig and Sheep Spinal Marrow, Beef Leg Marrow, as well as Autumn Stone, Hair Charcoal, Milk Powder, Deer Penis, and Deer Tail, constitute the "bamboo broken, bamboo repairs" method. Gentle tonics include Cistanche, Goji, Raspberry, and Elk Antler. Cool-moistening herbs include Rehmannia, Ophiopogon, Scrophularia, Moutan, Privet Fruit, Pear Syrup, and Loquat Leaf Syrup. These are accessible to everyone. Combining them appropriately forms a prescription. However, effective results are likely rare. Yang deficiency is easy to treat; Yin exhaustion is difficult to cure. Like a potted plant with dry soil and withered roots, watering it with a spoonful of water daily cannot hope for survival. Only spiritual rain can revive it. Where does rain come from? Earth Qi rises to form clouds, then Heaven Qi descends as rain. The interaction of Heaven and Earth generates all things. In the human body, the Spleen and Stomach are the Earth. If Spleen-Stomach health is robust, appetite good, and digestion efficient, the essence of food and drink ascends to the Lungs, resembling clouds. The Lungs then irrigate the hundred vessels with their essence, resembling rain. Though this is old wisdom, it is the core principle of nourishing Yin. To ensure Spleen-Stomach robustness, Ginseng is paramount, yet one cannot rely solely on Ginseng. The subtleties of this mechanism are hard to exhaust in words.