心之所藏,在内者为血,发外为汗,差汗乃心之液。而自汗之证,未有不由心肾俱虚而
得之,故阴虚阳必凑,发热而自汗,阳虚阴必乘,发厥而自汗,皆阴阳偏胜所致也。
自汗者,无时而 然出,动则为甚,属阳虚,腠理不固,胃气之所司也。故经云∶阳气
有余,为身热无汗。人以卫气固其表,卫气不固,则表虚自汗,而津液为之发泄也。
汗为心液,心火不蒸则液不出,脾湿下流,何汗之有?惟火郁蒸,津液上腾如雾,卫气不固,
则泄出而为汗也。所以治汗,专务固表之剂而弗效者,殊不知心火不静,脾湿不降,如之何其
遏也!智者审之。
脉来微而涩、濡而虚而弱者,皆主自汗也。脉大而虚、浮而软者,自汗也。伤寒,阴阳
俱紧,当无汗。若自汗者曰亡阳,不治。
汗出于心,热之所致;汗出于脾,湿气上腾;汗泄于肤,卫气不固。所以清心,则液荣
于内而为血;和胃,
液周流而不腾;实腠理,则卫气充而液不泄。知斯三者,治汗毕矣。
自汗阳虚,治当补气以卫外,盗汗阴虚,治当滋阴以荣内。卫者,阳气;荣者,阴血。治
阳者,人参、黄 、防风、桂枝之类是也,治阴者,当归、地黄、黄柏、黄精之类是也。
治自汗用人参、黄 ,少佐桂枝、防风达表,故云∶黄 得防风而力愈大。阳虚者,亦可
少加附子,以行参 之功。火气上蒸,胃中湿气亦能作汗,宜凉膈散。心火不宁,烦躁出汗者,
安神丸、清心汤之类。痰饮留膈而亦能作汗,宜加二陈汤、朱砂滚痰丸之类。
心脏所藏之物,在内表现为血液,发散于外则化为汗液,因此汗是心之津液。自汗这一证候,没有不是因为心肾两虚而导致的,所以阴虚时阳气必然乘虚而入,出现发热并伴随自汗;阳虚时阴气必然乘势而上,出现四肢厥冷并伴随自汗,这都是阴阳偏盛所致。
所谓自汗,是不分时候自然出汗,活动后加重,属于阳虚,因腠理(皮肤毛孔)不固,由胃气所主管。所以医经说:阳气有余,会导致身体发热且无汗。人依靠卫气来固护体表,卫气不固,则体表虚弱导致自汗,津液随之发泄流失。
汗为心之液,若心火不能蒸腾,则津液不会化为汗排出;若脾湿下流,又怎会有汗呢?只有当火郁结而蒸腾,津液向上腾涌如雾气一般,加之卫气不固,才会泄出成为汗。因此治疗汗证,如果只专门使用固表止汗的药物却无效,是因为不知道心火不静、脾湿不降的原因,这样又怎能遏制住汗出呢!明智者应当仔细审察。
脉象微而涩、濡而虚而弱的,都主自汗。脉象大而虚、浮而软的,也是自汗。患伤寒病时,若阴阳脉俱紧,应当无汗。如果出现自汗,称为亡阳,属不治之症。
汗出于心,是由热邪所致;汗出于脾,是湿气上腾;汗泄于肌肤,是卫气不固。所以清心火,则津液内荣化为血液;调和胃气,则津液周流而不妄动上腾;充实腠理,则卫气充盛而津液不泄漏。懂得这三点,治疗汗证的方法就完备了。
自汗多因阳虚,治疗应当补气以护卫肌表;盗汗多因阴虚,治疗应当滋阴以荣养体内。卫气即阳气;营气即阴血。治疗阳虚的方药,用人参、黄芪、防风、桂枝之类;治疗阴虚的方药,用当归、地黄、黄柏、黄精之类。治疗自汗用人参、黄芪,稍加桂枝、防风以通达肌表,所以说:黄芪得防风相助,其固表之力更大。阳虚者,也可稍加附子,以助行人参、黄芪的功效。若是火气上蒸,胃中湿气也能导致出汗,宜用凉膈散。心火不宁,烦躁出汗者,宜用安神丸、清心汤之类。痰饮停留胸膈也能导致出汗,宜用加味二陈汤、朱砂滚痰丸之类。
The heart stores blood internally, which manifests externally as sweat; thus, sweat is the fluid of the Heart. The syndrome of spontaneous sweating (Zi Han) arises invariably from deficiency of both the Heart and Kidney. Therefore, when Yin is deficient, Yang invades, causing fever accompanied by spontaneous sweating; when Yang is deficient, Yin overcomes, causing cold extremities accompanied by spontaneous sweating. These are all caused by an imbalance where either Yin or Yang prevails.
Spontaneous sweating occurs at any time without external stimulus, worsens with movement, and belongs to Yang deficiency due to insecure interstices (Cou Li), governed by Stomach Qi. Thus, the Classics state: "Excess of Yang leads to body heat and absence of sweat." Humans rely on Defensive Qi (Wei Qi) to secure the exterior. When Defensive Qi is insecure, the exterior becomes deficient, leading to spontaneous sweating and the leakage of Body Fluids.
Sweat is the fluid of the Heart. If Heart Fire does not evaporate fluids, they will not transform into sweat; if Spleen Dampness flows downward, how can there be sweat? Only when Fire is constrained and steaming, causing Body Fluids to rise like mist, combined with insecure Defensive Qi, does it leak out as sweat. Therefore, in treating sweating disorders, if one exclusively employs formulas to secure the exterior without effect, it is because one fails to realize that Heart Fire is unsettled and Spleen Dampness has not descended. How can such sweating be restrained? The wise should examine this carefully.
A pulse that is fine and choppy, soggy and deficient and weak, all indicate spontaneous sweating. A pulse that is large and deficient, floating and soft also indicates spontaneous sweating. In Cold Damage (Shang Han), if both Yin and Yang pulses are tight, there should be no sweat. If spontaneous sweating occurs, it is termed "Loss of Yang" (Wang Yang) and is considered untreatable.
Sweat originating from the Heart is caused by Heat; sweat originating from the Spleen is due to Dampness rising; sweat leaking from the skin is due to insecure Defensive Qi. Therefore, clearing Heart Fire allows fluids to nourish internally and transform into Blood; harmonizing the Stomach allows fluids to circulate without rising recklessly; solidifying the interstices ensures Defensive Qi is abundant so fluids do not leak. Understanding these three principles completes the treatment of sweating disorders.
Spontaneous sweating due to Yang deficiency should be treated by tonifying Qi to protect the exterior; night sweating due to Yin deficiency should be treated by nourishing Yin to enrich the interior. Defensive Qi is Yang Qi; Nutritive Qi (Ying Qi) is Yin Blood. For treating Yang deficiency, herbs such as Renshen (Ginseng Radix et Rhizoma), Huangqi (Astragali Radix), Fangfeng (Saposhnikoviae Radix), and Guizhi (Cinnamomi Ramulus) are used. For treating Yin deficiency, herbs such as Danggui (Angelicae Sinensis Radix), Dihuang (Rehmanniae Radix), Huangbai (Phellodendri Cortex), and Huangjing (Polygonati Rhizoma) are used. To treat spontaneous sweating, Renshen and Huangqi are used, with a small addition of Guizhi and Fangfeng to reach the exterior. Hence it is said: "When Huangqi is paired with Fangfeng, its efficacy increases." For Yang deficiency, Fuzi (Aconiti Lateralis Radix Praeparata) may be slightly added to facilitate the action of Renshen and Huangqi. If Fire Qi steams upward and Stomach Dampness causes sweating, Liangge San (Cool the Chest Powder) is appropriate. If Heart Fire is restless causing irritability and sweating, Anshen Wan (Calming the Spirit Pill) or Qingxin Tang (Clear the Heart Decoction) are suitable. If Phlegm-Fluids remain in the chest causing sweating, Erchen Tang (Two-Cured Decoction) modified or Zhusha Guntan Wan (Cinnabar Rolling Phlegm Pill) are indicated.