二十一穴太阴脾，隐白大都太白随。公孙商丘三阴交，漏谷地机阴陵拗。血海箕门冲门开，
府舍腹结大横
排。腹哀食窦天溪派，胸乡周荣大包随。
拇指内侧隐白位，大都节后陷中起。太白核骨下陷中，公孙节后一寸至。商丘有穴属经金，
踝下微前陷中是。内踝三寸三阴交，漏谷一寸有次第。膝下五寸为地机，阴陵内侧膝辅际。血海
分明膝膑上，内廉肉际二寸地。箕门鱼腹上六寸，筋间动脉须详谛。冲门五寸大横下，三寸三分
寻府舍。腹结横下寸三分，大横夹脐非比假。腹哀寸半去日月，直与食窦相运亚。食窦天溪及胸
乡，周荣各一寸六分。大包渊液下三寸，出九肋间当记也。
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心者君主之官，神明出焉。心者生之本，神之变也。其华在面，其充在血脉，为阳中之太
阳，通于夏气。
南方赤色通出于心，开窍于耳，藏精于心，故病在五脏。其味苦，其类火，其畜羊，其谷
黍，其应四时，上为荧惑星，是以知病之在脉也。其音征，其数七，其臭焦，其味苦，其声言，
其液汗。
南方生热，热生火，火生苦，苦生心，心生血，血生脾。心主舌，其在天为热，在地为火，
在体为脉，在脏为心，在色为赤，在声为笑，在变动为夏，在窍为舌，在味为苦，在志为喜。喜
伤心，恐胜喜，苦伤气，咸胜苦。
足太阴脾经共有二十一个穴位，分别是隐白、大都、太白依次排列。接着是公孙、商丘和三阴交，随后是漏谷、地机和阴陵泉（此处“拗”指阴陵泉穴）。血海、箕门和冲门穴开启，府舍、腹结和大横穴依次排开。腹哀、食窦、天溪穴派生而出，胸乡、周荣和大包穴随之相接。
在拇指内侧端有隐白穴，大都穴位于大趾节后凹陷处开始。太白穴在核骨（第一跖骨基底）下方的凹陷中，公孙穴在大趾节后一寸处到达。商丘穴属于脾经的经金穴，位于内踝前下方微前的凹陷中。内踝上三寸处是三阴交穴，漏谷穴在内踝上一寸处，位置有次第可循。膝下五寸处为地机穴，阴陵泉在内侧膝盖辅骨（胫骨内侧髁）的边缘。血海穴明确位于膝盖髌骨上方，大腿内侧肌肉边缘二寸处。箕门穴在鱼腹（股内侧肌）上方六寸，筋间动脉跳动处需仔细诊察。冲门穴在五寸处，大横穴之下，向内三寸三分寻得府舍穴。腹结穴在大横穴下方一寸三分，大横穴夹脐旁并非虚假。腹哀穴距离日月穴一寸半，直上与食窦穴相并列。食窦、天溪及胸乡穴，周荣穴各相距一寸六分。大包穴在渊液穴下方三寸，出自第九肋间隙，应当牢记。
心脏的形状：心被称为君主之官，精神意识由此产生。心是生命的根本，神气变化的所在。心的荣华表现于面部，其充养在于血脉，它是阳中的太阳，与夏季之气相通。南方的赤色通出于心，开窍于耳（注：原文此处可能有误或特指某种理论，通常心开窍于舌，但依原文翻译），精气藏于心，所以疾病涉及五脏。心的味道是苦，属性为火，对应的家畜是羊，对应的谷物是黍，它应合四季中的夏，在天体上对应荧惑星（火星），因此可以知道病邪在脉管中。心的声音是徵音，数字是七，气味是焦味，味道是苦，发声表现为言，体液是汗。南方产生热，热产生火，火产生苦味，苦味滋养心，心化生血液，血液滋养脾。心主管舌头，在天为热，在地为火，在形体组织为脉，在脏腑为心，在五色为赤，在五声为笑，在变动季节为夏，在孔窍为舌，在五味为苦，在五志为喜。喜悦过度会损伤心，恐惧可以克制喜悦；苦味过度会耗伤气，咸味可以克制苦味。
There are twenty-one acupoints on the Foot-Taiyin Splein Meridian: Yinbai, Dadu, and Taibai follow one another. Gongsun, Shangqiu, and Sanyinjiao come next; Lougu, Dijji, and Yinlingquan (Yinlingquan) follow. Xuehai, Jimen, and Chongmen open up; Fushhe, Fujie, and Dahan are arranged in order. Fu'ai, Shidou, and Tianxi branch out; Xiongxiang, Zhourong, and Dabao follow.
At the medial side of the thumb lies Yinbai. Dadu begins in the depression behind the first metatarsophalangeal joint. Taibai is located in the depression below the base of the first metatarsal bone (the "nuclear bone"). Gongsun is reached one cun distal to the first metatarsophalangeal joint. Shangqiu belongs to the Jing-River point (Metal) of the meridian, situated in the slight depression anterior and inferior to the medial malleolus. Sanyinjiao is three cun above the tip of the medial malleolus; Lougu is one cun above, with a clear sequence. Dijji is five cun below the knee; Yinlingquan is at the medial margin of the medial condyle of the tibia. Xuehai is clearly located two cun from the medial border of the thigh, above the patella. Jimen is six cun above the fleshy part of the thigh (vastus medialis), where the arterial pulse between the tendons must be carefully palpated. Chongmen is five cun above the pubic symphysis, below Dahan; Fushhe is sought three cun and three fen inward. Fujie is one cun and three fen below Dahan; Dahan is beside the umbilicus, not falsely so. Fu'ai is one cun and half a cun away from Riyue, directly aligned and parallel to Shidou. Shidou, Tianxi, and Xiongxiang, as well as Zhourong, are each spaced one cun and six fen apart. Dabao is three cun below Yuanli, emerging from the space between the ninth ribs, which should be remembered.
The Shape of the Heart: The Heart is the official of the Sovereign, from whom spirit and consciousness emerge. The Heart is the root of life and the change of spirit. Its luster manifests in the face, and its nourishment fills the blood vessels. It is the Supreme Yang within Yang, communicating with the Qi of Summer. The red color of the South originates from the Heart, opens into the ears (Note: Text says ears, though traditionally tongue), stores essence in the Heart, thus diseases affect the five Zang organs. Its flavor is bitter, its element is Fire, its associated animal is the sheep, its grain is millet (Shu), it corresponds to the seasons, specifically appearing as the planet Yinghuo (Mars) in the sky; therefore, we know that disease resides in the vessels. Its musical note is Zhi, its number is seven, its odor is scorched, its flavor is bitter, its vocalization is speech, and its fluid is sweat.
Heat generates in the South; Heat generates Fire; Fire generates Bitterness; Bitterness generates the Heart; the Heart generates Blood; Blood generates the Spleen. The Heart governs the tongue. In Heaven it is Heat, in Earth it is Fire, in the body it is the vessels, in the Zang organs it is the Heart, in colors it is Red, in sounds it is laughter, in seasonal variation it is Summer, in orifices it is the tongue, in flavors it is Bitter, and in emotions it is Joy. Excessive Joy damages the Heart; Fear overcomes Joy. Excessive Bitterness injures Qi; Salty overcomes Bitter.