\r己亥岁图\psjzl36.bmp\r
厥阴风木司天,少阳相火在泉,中见少宫土运,岁土不及,气化营运后天,风化为天气
,灼化左,藏化右,故天气扰而其政挠,苦化为地气,清化左, 化右,故地气正而其令速
,风生高远,炎热从之,云趋雨府,湿化乃行,风火同德,上应岁星荧惑,其谷苍丹,间谷
言太商者,其耗文角品羽,风化清化胜复同,所谓邪气化日也。风化三,湿化五,火化七,
所谓正化日也。毛虫静,羽虫育,是谓岁物之宜,介虫耗,寒毒不生,是皆地气所制,风燥
火热,胜复更作,热病行于下,风病行于上,风燥胜复形于中,阴在上,阳在下,天气虚,
当资化源,以助木气,岁土不及,上角与正角同,其邪乃微,必赞其运气,无使邪胜,岁宜
以辛调上,以咸调下,畏火之气,无妄犯之,故曰其化上辛凉,中甘和,下咸寒,药食宜也
。岁半之前,厥阴风化主之,若风淫所胜,则太虚埃昏,云物以扰,寒生春气,流水不冰,
民病胃脘当心而痛,上支两胁,鬲咽不通,饮食不下,舌本强,食则呕,冷泄腹胀溏泄瘕水
闭,蛰虫不去,病本于脾,诊在足冲阳之脉,法宜平以辛凉,佐以苦甘,以甘缓之,以酸泻
之,岁半之后,少阳相火生之,若火淫于内,则焰明郊野,寒热更至,民病注泄赤白,少腹
痛溺赤,甚则血便,法宜治以咸冷,佐以苦辛,以酸收之,以苦发之,岁运之化,纪曰卑监
,是谓减化,化气不令,生政独彰,长气整,雨乃愆,收气平,风寒并兴,草木荣美,秀而
不实成而秕也。其气散,其用静定,其动疡涌分溃痈肿,其发濡滞,其化兼所不胜,风化盛
行,四维有埃云润泽之化,则春有鸣条鼓拆之政,四维发振拉飘腾之变,则秋有肃杀霖霪之
复,其眚四维,其藏脾,其病内舍心腹,外在肌肉四肢,上临厥阴,气同正角,民病飧泄,
邪伤脾也。法宜治以甘和。初之气,自戊戌年大寒日亥初,至是岁春分日酉初,凡六十日八
十七刻半,主位少角木,客气阳明金,中见土运,土生金,清化行,寒始肃,杀气方至,民
病寒于右之下,宜治阳明之客,以酸补之,以辛泻之,以苦泄之,岁谷宜苍,间谷宜黍,制
其燥邪,弗能为害。二之气,自春分日酉正,至小满日未正,凡六十日有奇,主位太征火,
客气太阳水,中见土运,湿寒合气以行舒荣之化,寒不去,华雪水冰,杀气施化,霜乃降,
名草上焦,寒雨数至,阳复化,民病热于中,宜治太阳之客,以苦补之,以咸泻之,以苦坚
之,以辛润之,岁谷宜苍,间谷宜稷,制其寒邪,弗能为害。三之气,自小满日申初,至大
暑日午初,凡六十日有奇,主位太征火,客气厥阴木,中见土运,木胜土,天政布,风乃时
举,民病泣出耳鸣掉眩,宜治厥阴之客,以辛补之,以酸泻之,以甘缓之,岁谷宜苍,间谷
宜稻,制其风邪,莫能为害。四之气,自大暑日午正,至秋分日辰正,凡六十日有奇,主位
少宫土,客气少阴火,中见土运,土居其位,少阴居之,溽暑至,湿热相搏,争于左之上,
民病黄瘅而为 肿,宜治少阴之客,以咸补之,以甘泻之,以酸收之,岁谷宜丹,间谷宜豆
,制其邪热,莫能为害。五之气,自秋分日巳初,至小雪日卯初,凡六十日有奇,主位太商
金,客气太阴土,中见土运,气与运同,燥湿更胜,沉阴乃布,寒气及体,风雨乃行,宜治
太阴之客,以甘补之,以苦泻之,以甘缓之,岁谷宜丹,间谷宜麻,制其湿邪,莫能为害,
是气也。无犯司气。终之气,自小雪日卯正,至大寒日丑正,凡六十日有奇,主位少羽水,
客气少阳火,中见土运,火土相得,畏火司令,阳乃大化,蛰虫出见,流水不冰,地气大发
,草乃生,人乃舒,其病温厉,宜治少阳之客,以咸补之,以甘泻之,以咸软之,岁谷宜丹
,间谷宜豆,制其火邪,莫能为害,岁气大法,风胜则有阳明之复,火胜则有太阳之复,观
气所至,各以其法治之。
己亥年运气图
厥阴风木司天,少阳相火在泉,中运为少宫土。岁运土气不足,气化运行滞后于天时。风气化为天气,灼热之气向左行,藏气向右行,因此天气扰乱而政令烦扰;苦味化为地气,清肃之气向左行,燥气向右行,因此地气端正而令行迅速。风生于高远之处,炎热随之而来,云气趋向雨府,湿气开始施行。风与火同德,上应岁星(木星)和荧惑星(火星)。对应的谷物为青色和丹色,间谷中提到太商金者,其损耗为文角木和品羽水。风化与清化的胜复作用相同,这被称为邪气化日。风化数为三,湿化数为五,火化数为七,这被称为正化日。毛虫安静,羽虫繁育,这是岁物生长的适宜情况。介虫受损,寒毒不能滋生,这都是地气所制约的结果。风、燥、火热交替胜复,热病流行于下部,风病流行于上部,风燥胜复表现于中部。阴气在上,阳气在下,天气虚弱,应当资助化源,以助长木气。岁运土气不足,上见角木之气与正角木气相同,其邪气便微弱,必须赞助其运气,不让邪气占上风。岁气适宜用辛味调治上部,用咸味调治下部。畏惧火气的人,不要妄加触犯,所以说其化治上部用辛凉,中部用甘和,下部用咸寒,这是药物和食物的适宜之法。
岁半之前,由厥阴风化主事。如果风气淫盛,则天空昏暗尘埃弥漫,云物扰动,寒气生出春气,流水不结冰。民众患病胃脘当心处疼痛,向上支撑两胁,膈咽不通,饮食不下,舌根强硬,进食则呕吐,冷泄、腹胀、溏泄、瘕积、水闭,蛰伏的虫子不隐藏,病本在于脾脏。诊察在足冲阳脉。治法宜平以辛凉,佐以苦甘,用甘味缓急,用酸味泻之。
岁半之后,由少阳相火生发。如果火气淫盛于内,则野外火焰明亮,寒热交替到来。民众患病注泄赤白痢,少腹痛,尿赤,严重时便血。治法宜用咸冷治疗,佐以苦辛,用酸味收敛,用苦味发散。
岁运的变化,纪名为卑监,这称为减化。化气不令行,生发之政独显。长养之气整肃,雨水延误,收敛之气平和,风寒并起,草木繁荣美好,开花而不结实,成熟而秕瘦。其气散漫,其用静定。其变动为疡肿涌溃痈肿,其发作为濡滞。其化兼有所不胜之气。风化盛行,四维方向有埃云润泽的化育,则春季有鸣条鼓拆的政令;四维方向发生振拉飘腾的变化,则秋季有肃杀霖霪的报复。其灾祸在四维方向,其脏腑对应脾脏,其病在内舍于心腹,外在表现为肌肉四肢。上临厥阴,气同正角,民众患飧泄,是邪气伤害了脾脏。治法宜用甘和调理。
初之气,从戊戌年大寒日亥初,到本年春分日酉初,共六十日八十七刻半。主位为少角木,客气为阳明金,中见土运。土生金,清化施行,寒气始肃杀,杀气方至。民众患病右下方寒冷,宜治疗阳明客气,用酸味补之,用辛味泻之,用苦味泄之。岁谷宜选青色,间谷宜选黍米,以制约燥邪,使其不能为害。
二之气,从春分日酉正,到小满日未正,共六十余日。主位为太征火,客气为太阳水,中见土运。湿寒合气施行舒荣的化育,寒气不去,花雪水冰,杀气施化,霜乃降下,名草枯萎,寒雨频繁到来,阳气回复化育。民众患病热在中焦,宜治疗太阳客气,用苦味补之,用咸味泻之,用苦味坚之,用辛味润之。岁谷宜选青色,间谷宜选稷米,以制约寒邪,使其不能为害。
三之气,从小满日申初,到大暑日午初,共六十余日。主位为太征火,客气为厥阴木,中见土运。木胜土,天政布散,风气按时兴起。民众患病流泪、耳鸣、掉眩,宜治疗厥阴客气,用辛味补之,用酸味泻之,用甘味缓之。岁谷宜选青色,间谷宜选稻米,以制约风邪,使其不能为害。
四之气,自大暑日午正,到秋分日辰正,共六十余日。主位为少宫土,客气为少阴火,中见土运。土居其位,少阴居之,湿热相搏,争于左之上。民众患病黄疸而为浮肿,宜治疗少阴客气,用咸味补之,用甘味泻之,用酸味收之。岁谷宜选丹色,间谷宜选豆类,以制约邪热,使其不能为害。
五之气,从秋分日巳初,到小雪日卯初,共六十余日。主位为太商金,客气为太阴土,中见土运。气与运同,燥湿更胜,沉阴布散,寒气及体,风雨乃行。宜治疗太阴客气,用甘味补之,用苦味泻之,用甘味缓之。岁谷宜选丹色,间谷宜选麻子,以制约湿邪,使其不能为害。此气无犯司气。
终之气,从小雪日卯正,到大寒日丑正,共六十余日。主位为少羽水,客气为少阳火,中见土运。火土相得,畏火司令,阳气大化,蛰虫出见,流水不冰,地气大发,草木生长,人乃舒畅。其病为温厉,宜治疗少阳客气,用咸味补之,用甘味泻之,用咸味软之。岁谷宜选丹色,间谷宜选豆类,以制约火邪,使其不能为害。
岁气大法:风胜则有阳明之复,火胜则有太阳之复。观察气之所至,各以其法治之。
Chart of the Year of Ji Hai
Jueyin Wind-Wood governs the Heaven (Si Tian), Shaoyang Ministerial Fire governs the Earth (Zai Quan), and the middle transformation is Shaogong Earth Movement. The year's movement of Earth Qi is insufficient, causing the qi transformation to operate behind schedule. Wind transforms into Heavenly Qi, scorching transformation moves to the left, Zang transformation moves to the right; thus, Heavenly Qi is disturbed and its administration is chaotic. Bitterness transforms into Earthly Qi, clear transformation moves to the left, dryness transformation moves to the right; thus, Earthly Qi is upright and its commands are swift. Wind arises from high and distant places, heat follows it, clouds tend toward the Rain Mansion, and damp transformation begins to operate. Wind and Fire share the same virtue, corresponding above to Sui Xing (Jupiter) and Ying Huo (Mars). The grains correspond to Cang (green/blue) and Dan (red). Regarding Tai Shang Metal mentioned among the intermediate grains, the consumption affects Wen Jiao Wood and Pin Yu Water. The victory and revenge of Wind Transformation and Clear Transformation are the same, which is referred to as the days of Evil Qi Transformation. The number for Wind Transformation is three, for Damp Transformation is five, and for Fire Transformation is seven; these are referred to as the days of Positive Transformation. Hairy creatures remain quiet, feathered creatures breed; this is called the suitability of yearly things. Armored creatures suffer, cold toxins do not generate; all these are restricted by Earthly Qi. Wind, Dryness, and Fire Heat alternate in victory and revenge. Heat diseases circulate in the lower part, Wind diseases circulate in the upper part, and Wind-Dryness victory/revenge manifests in the middle. Yin is above, Yang is below; Heavenly Qi is deficient. One should nourish the source of transformation to assist Wood Qi. Since the year's Earth movement is insufficient, the appearance of Jiao Wood Qi is similar to Zheng Jiao Wood Qi, so its evil qi will be slight. One must certainly support the Luck Movement, preventing evil from prevailing. For the year, it is appropriate to use Pungent flavor to regulate the upper part, and Salty flavor to regulate the lower part. Those who fear Fire Qi should not rashly violate it. Therefore, it is said that the transformation for the upper part uses Pungent-Cool, the middle uses Sweet-Harmonizing, and the lower uses Salty-Cold; this is suitable for medicines and foods.
Before the midpoint of the year, Jueyin Wind Transformation presides. If Wind Qi overflows and prevails, the vast sky becomes dusty and dim, clouds and objects are disturbed, cold generates Spring Qi, and flowing water does not freeze. People suffer from pain in the epigastrium at the heart center, extending upward to support both hypochondria, obstruction in the diaphragm and throat, inability to swallow food, stiffness of the tongue root, vomiting after eating, cold diarrhea, abdominal distension, loose stools, masses (Jia), water closure, hibernating insects do not hide. The disease originates in the Spleen. Diagnosis focuses on the Chongyang pulse of the Foot (Stomach Meridian). The method should be to level with Pungent-Cool, assist with Bitter-Sweet, use Sweet to relax/tense, and use Sour to drain.
After the midpoint of the year, Shaoyang Ministerial Fire generates. If Fire Qi overflows internally, flames shine bright in the suburbs, cold and heat alternate. People suffer from projectile diarrhea with red and white discharge, lower abdominal pain, red urine, and in severe cases, bloody stools. The method should be to treat with Salty-Cold, assist with Bitter-Pungent, use Sour to astringe, and use Bitter to disperse.
The transformation of the yearly movement is recorded as Bei Jian, which is called Reduced Transformation. The transformation qi does not command, while the generating policy stands alone. The long-growth qi is orderly, rain is delayed, the gathering-harvest qi is peaceful, wind and cold rise together, grass and trees flourish beautifully, bloom but do not fruit, mature but are shriveled. Its qi is scattered, its function is static and settled. Its movement manifests as ulcers, swelling, pus, and carbuncles. Its onset is damp and stagnant. Its transformation combines with what it cannot overcome. When Wind Transformation prevails, if there is a transformation of dust clouds and moisture in the four corners, then spring has the policy of rustling branches and drumming cracks. If the four corners undergo changes of shaking, tearing, and floating turbulence, then autumn has the revenge of solemn killing and continuous heavy rain. Its disaster is in the four corners. Its zang organ is the Spleen. Its disease resides internally in the heart and abdomen, and externally in muscles and limbs. Overlapping with Jueyin, the qi is the same as Zheng Jiao. People suffer from undigested food diarrhea; this is evil injuring the Spleen. The method should be to treat with Sweet-Harmonizing.
First Qi: From the Hai hour of the Great Cold day in the Wuxu year to the You hour of the Spring Equinox day of this year, totaling 60 days and 87.5 ke. The main position is Shao Jiao Wood, the guest qi is Yangming Metal, and the middle sees Earth Movement. Earth generates Metal, Clear Transformation operates, cold begins to be austere, killing qi arrives. People suffer from cold in the lower right. It is appropriate to treat the Yangming guest qi, using Sour to tonify, Pungent to drain, and Bitter to泄 (drain/vent). Year grain should be Cang (green), intermediate grain should be Shu (millet), to restrain Dryness Evil so it cannot cause harm.
Second Qi: From the You hour of the Spring Equinox day to the Wei hour of the Grain Full day, totaling over 60 days. The main position is Tai Zheng Fire, the guest qi is Taiyang Water, and the middle sees Earth Movement. Damp and Cold combine qi to operate the Shurong (comfort and prosper) transformation. Cold does not depart, flowers and snow turn to ice, killing qi applies transformation, frost descends, famous grasses wither at the top, cold rain arrives frequently, Yang recovers transformation. People suffer from heat in the middle. It is appropriate to treat the Taiyang guest qi, using Bitter to tonify, Salty to drain, Bitter to firm, and Pungent to moisten. Year grain should be Cang (green), intermediate grain should be Ji (broomcorn millet), to restrain Cold Evil so it cannot cause harm.
Third Qi: From the Shen hour of the Grain Full day to the Wu hour of the Great Heat day, totaling over 60 days. The main position is Tai Zheng Fire, the guest qi is Jueyin Wood, and the middle sees Earth Movement. Wood overcomes Earth, Heavenly Policy is distributed, wind rises on time. People suffer from tearing, tinnitus, trembling, and dizziness. It is appropriate to treat the Jueyin guest qi, using Pungent to tonify, Sour to drain, and Sweet to relax. Year grain should be Cang (green), intermediate grain should be Dao (rice), to restrain Wind Evil so it cannot cause harm.
Fourth Qi: From the Wu hour of the Great Heat day to the Chen hour of the Autumn Equinox day, totaling over 60 days. The main position is Shao Gong Earth, the guest qi is Shaoyin Fire, and the middle sees Earth Movement. Earth occupies its position, Shaoyin occupies it. Humid heat arrives, dampness and heat contend, fighting in the upper left. People suffer from jaundice and edema. It is appropriate to treat the Shaoyin guest qi, using Salty to tonify, Sweet to drain, and Sour to astringe. Year grain should be Dan (red), intermediate grain should be Dou (beans), to restrain Evil Heat so it cannot cause harm.
Fifth Qi: From the Si hour of the Autumn Equinox day to the Mao hour of the Light Snow day, totaling over 60 days. The main position is Tai Shang Metal, the guest qi is Taiyin Earth, and the middle sees Earth Movement. Qi and Movement are the same, Dryness and Dampness alternate in superiority, deep yin spreads, cold air reaches the body, wind and rain occur. It is appropriate to treat the Taiyin guest qi, using Sweet to tonify, Bitter to drain, and Sweet to relax. Year grain should be Dan (red), intermediate grain should be Ma (hemp), to restrain Damp Evil so it cannot cause harm. This qi should not violate the governing qi.
Final Qi: From the Mao hour of the Light Snow day to the Chou hour of the Great Cold day, totaling over 60 days. The main position is Shao Yu Water, the guest qi is Shaoyang Fire, and the middle sees Earth Movement. Fire and Earth are harmonious, Feared Fire commands, Yang greatly transforms, hibernating insects appear, flowing water does not freeze, Earthly Qi vigorously expands, grass grows, people feel comfortable. The disease is warm epidemic. It is appropriate to treat the Shaoyang guest qi, using Salty to tonify, Sweet to drain, and Salty to soften. Year grain should be Dan (red), intermediate grain should be Dou (beans), to restrain Fire Evil so it cannot cause harm.
The general law of yearly qi: If Wind prevails, there is a revenge of Yangming. If Fire prevails, there is a revenge of Taiyang. Observe where the qi arrives, and treat each according to its method.