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太阴湿土司天，太阳寒水在泉，中见少宫土运，岁土不及，上宫与正宫同，少宫上临
太阴，是为天符，土运临丑，是为岁会，上见天符，下见岁会，三合为治，太一、天符之岁
，气至平也。命曰备化之纪，气协天休，德流四政，五化齐修，其气平，其性顺，其用高下
，其化丰满，其政安静，其候溽蒸，其令湿，其类土，其应长夏，其谷稷，其果枣，其实肉
，其虫 ，其畜牛，其色黄，其味甘，其物肤，其音宫，其数五，其在人也。其藏脾，其主
口，其养肉，其病否，此岁运之化也。岁气之化，太阴在上，少阳左，少阴右，故地气上腾
而其政肃，太阳在下，厥阴左，阳明右，故天气下降而其令寂，阴专其政，阳气退辟，大风
时起，原野昏 ，白埃四起，云奔南极，寒雨数至，湿寒合德，黄黑埃昏，流行气交，上应
镇星辰星，其谷 玄，间谷命太商太征者，物成于差夏，故阴凝于上，寒积于下，寒水胜火
，则为冰雹，阳光不治，杀气乃行，有余宜高，不及宜下，有余宜晚，不及宜早，土之利气
之化也。民气亦从之，其病寒湿腹满、身 愤、 肿、痞逆、寒厥、拘急，故曰风化清化胜
复同，邪气化度也。雨化五，寒化一，正化度也。 虫静，鳞虫育，岁物所宜也。羽虫耗，
热毒不生，地气制之也。是岁土在上，水在下，土胜水，天气盈，当取化源，岁遇太一天符
，其气至平，不取化源，惟折其水郁，益其岁胜，赞其阳火，令御甚寒，无使邪胜，食 玄
之谷，以全其真，食间气之谷，以保其精，岁宜以苦燥之温之，运与湿同，宜以燥化，故曰
其化上苦热，中甘和，下甘热、药食宜也。岁半之前，其政湿，岁半之后，其令寒。初之气
，自戊午年大寒日亥初，至是岁春分日酉初，凡六十日八十七刻半，主位少角木，客气厥阴
木，中见土运，木当其位，地气迁，寒乃去，春气正，风乃来，生布万物以荣，民气条舒，
风湿相搏，雨乃后，民病血溢筋络拘强，关节不利，身重筋痿，宜调厥阴之客，以辛补之，
以酸泻之，以甘缓之，岁谷宜 ，间谷宜稻，则风不为邪。二之气，自春分日酉正，至小满
日未正，凡六十日有奇，主位太征火，客气少阴火，中见土运，大火正，物承化，民乃和，
其病温厉盛行，远近咸若，湿蒸相搏，雨乃时降，宜调少阴之客，以咸补之，以甘泻之，以
酸收之，岁谷宜 ，间谷宜豆，则热不为邪。三之气，自小满日申初，至大暑日午初，凡六
十日有奇，主位太征火，客气太阴土，中见土运，气与运符而行平气，天政布，湿气降，地
气腾雨乃时降寒乃随之感于寒湿则民病身重 肿胸腹满宜调太阴之客，以甘补之，以苦泻之
，以甘缓之，岁谷宜 ，间谷宜麻，则湿不为邪，是气也。无犯司气。四之气，自大暑日午
正，至秋分日辰正，凡六十日有奇，主位少宫土，客气少阳火，中见土运，岁运得位，相火
居之，畏火临，溽蒸化，地气腾，天气否隔，寒风晓暮，蒸热相搏，草木凝烟，湿化不流，
则白露阴布以成秋令，民病腠理热，血暴溢，疟心腹满热胪胀，甚则 肿，宜调少阳之客，
以咸补之，以甘泻之，以咸 之，岁谷宜玄，间谷宜豆，则火不为邪。五之气，自秋分日巳
初，至小雪日卯初，凡六十日有奇，主位太商金，客气阳明金，中见土运，土生金，金得位
，惨令已行，寒露下，霜乃早降，草木黄落，寒气及体，君子周密，民病皮腠，宜调阳明之
客，以酸补之，以辛泻之，以苦泄之，岁谷宜玄，间谷宜黍，则燥不为邪。终之气，自小雪
日卯正，至大寒日丑正，凡六十日有奇，主位少羽水，客气太阳水，中见土运，水当其位
，湿土合气，寒大举，湿大化，霜乃积，阴乃凝，水坚冰，阳光不治，感于寒，则病患关节
禁固腰 痛，寒湿持于气交而为疾也。宜调太阳之客，以苦补之，以咸泻之，以苦坚之，以
辛润之，岁谷宜玄，间谷宜稷，则寒不为邪，此六气之化也。气交之化，岁有水郁，治宜折
之，皆随胜气，安其屈伏，无问其数，以平为期，此其道也。
己未年运气图
太阴湿土主管司天，太阳寒水主管在泉，中运为少宫土运。岁土不及，其气与上宫（太过）和正宫（平气）相同，但少宫之上临太阴司天，这称为“天符”。土运加临于丑年，称为“岁会”。上见天符，下见岁会，天地人三合而治，这是太一、天符之年，气候平和。这被称为“备化之纪”，气化配合上天的美善，德泽流布四方，五行化育齐修。其气平和，其性顺从，其作用在于高下之间，其化育表现为丰满，其政令安静，其气候特征为湿热蒸腾，其令为湿，其类属土，其对应长夏季节，其谷为稷，其果为枣，其体为肉，其虫为倮（无毛羽鳞甲者），其畜为牛，其色黄，其味甘，其物象为肤，其音为宫，其数为五，其在人体对应脾脏，主口，养肌肉，其病为痞塞不通（否）。这是岁运的化育规律。
岁气的变化：太阴湿土在上，少阳相火在左间，少阴君火在右间，所以地气上升而其政令肃静；太阳寒水在下，厥阴风木在左间，阳明燥金在右间，所以天气下降而其令寂寥。阴气专权，阳气退避，大风时起，原野昏暗，白埃四起，云奔向南极，寒雨频繁到来，湿寒合德，黄黑埃尘昏蒙，流行于气交之中，上应镇星（土星）和辰星（水星）。其谷色玄黑，间谷名为太商、太征者，是因为万物成实于差夏之时，所以阴凝于上，寒积于下，寒水胜火，则产生冰雹，阳光不能治理，杀气乃行。有余之气宜在高处，不及之气宜在低处；有余之气发作晚，不及之气发作早，这是土的利气和气的化育规律。民气也顺应它，其病为寒湿腹满、身体愤闷、浮肿、痞逆、寒厥、拘急，所以说风化、清化的胜复相同，邪气的化度也是如此。雨化数为五，寒化数为一，这是正化度数。倮虫静伏，鳞虫孕育，是岁物所适宜的。羽虫消耗，热毒不生，因为地气制约了它。这一年土在上，水在下，土胜水，天气充盈，应当取化源。岁遇太一天符，其气至平，不取化源，只需折其水郁，益其岁胜，赞其阳火，令抵御甚寒，不要使邪气胜过正气。食用玄色的谷物，以保全真气；食用间气之谷，以保养精气。岁运适宜用苦味燥湿、温阳的方法，因为运与湿同，适宜用燥化法，所以说其化上部用苦热，中部用甘和，下部用甘热，这是药食适宜的法则。岁半之前，其政令为湿；岁半之后，其令为寒。
初之气，自戊午年大寒日亥初，至本岁春分日酉初，共六十日八十七刻半。主位为少角木，客气为厥阴木，中见土运，木当其位。地气迁移，寒气离去，春气正当，风气到来，生机布散，万物繁荣，民气条达舒畅。风湿相搏，雨水滞后，民众易患血溢、筋络拘强、关节不利、身重筋痿等病。适宜调理厥阴客气，用辛味补之，酸味泻之，甘味缓之。岁谷宜黑色，间谷宜稻，则风不为邪。
二之气，自春分日酉正，至小满日未正，共六十日有余。主位为太征火，客气为少阴火，中见土运，大火正当令，万物承袭化育，民众平和。其病为温厉盛行，远近皆然，湿蒸相搏，雨水按时降下。适宜调理少阴客气，用咸味补之，甘味泻之，酸味收之。岁谷宜黑色，间谷宜豆，则热不为邪。
三之气，自小满日申初，至大暑日午初，共六十日有余。主位为太征火，客气为太阴土，中见土运，气与运相符而行平气。天政布散，湿气下降，地气上升，雨水按时降下，寒气随之而来。感于寒湿，则民众病身重、浮肿、胸腹满。适宜调理太阴客气，用甘味补之，苦味泻之，甘味缓之。岁谷宜黑色，间谷宜麻，则湿不为邪。此气节勿犯司气。
四之气，自大暑日午正，至秋分日辰正，共六十日有余。主位为少宫土，客气为少阳火，中见土运，岁运得位，相火居之，畏火来临，湿热蒸化，地气上升，天气闭塞，寒风早晚吹拂，蒸热相搏，草木凝烟，湿化不流，则白露阴布以成秋令。民众病腠理热，血暴溢，疟疾，心腹满，热胪胀，甚则浮肿。适宜调理少阳客气，用咸味补之，甘味泻之，咸味坚之。岁谷宜玄色，间谷宜豆，则火不为邪。
五之气，自秋分日巳初，至小雪日卯初，共六十日有余。主位为太商金，客气为阳明金，中见土运，土生金，金得位，惨烈之令已行，寒露下降，霜早降，草木黄落，寒气及体，君子周密，民众病皮腠不适。适宜调理阳明客气，用酸味补之，辛味泻之，苦味泄之。岁谷宜玄色，间谷宜黍，则燥不为邪。
终之气，自小雪日卯正，至大寒日丑正，共六十日有余。主位为少羽水，客气为太阳水，中见土运，水当其位，湿土合气，寒气大兴，湿气大化，霜积，阴凝，水坚冰，阳光不治。感于寒，则病患关节禁固、腰痛，寒湿持于气交而为疾。适宜调理太阳客气，用苦味补之，咸味泻之，苦味坚之，辛味润之。岁谷宜玄色，间谷宜稷，则寒不为邪。这是六气的化育规律。
Chart of the Year Jiwei (Earth Ox)
Taiyin Shitai (Great Yin Damp Earth) governs the Si Tian (Heavenly Command), and Taiyang Hanshui (Great Yang Cold Water) governs the Zai Quan (Earthly Spring). The central movement is Shaogong Earth Movement. The year's Earth Qi is insufficient (Shaogong), sharing characteristics with Shang Gong (Excess) and Zheng Gong (Balanced). However, Shaogong is overlain by Taiyin Si Tian, which constitutes "Tian Fu" (Heavenal Harmony). Earth movement overlying the Chou (Ox) year constitutes "Sui Hui" (Annual Convergence). With Tian Fu above and Sui Hui below, the three harmonies combine for governance; this is a year of Taiyi and Tian Fu, where Qi arrives in balance. This is termed the "Ji of Complete Transformation" (Beihua Zhi Ji). Its Qi cooperates with Heaven's benevolence, its Virtue flows through the four directions, and the Five Transformations are cultivated together. Its Qi is balanced, its nature is compliant, its function operates high and low, its transformation is plump and full, its administration is quiet, its climate is humid and steaming, its command is dampness, its category is Earth, it corresponds to Late Summer, its grain is Ji (Millet), its fruit is Jujube, its flesh/meat, its creature is Luo (Naked/Scaleless), its livestock is Ox, its color is Yellow, its taste is Sweet, its object is Skin, its note is Gong (Pentatonic tone), its number is Five. In humans, it corresponds to the Spleen, governs the Mouth, nourishes Muscles, and its disease is Pi (Stagnation/Obstruction). This is the transformation of the Annual Movement.
Regarding the transformation of Annual Qi: Taiyin is above, Shaoyang is on the left, Shaoyin is on the right; thus, Earth Qi ascends and its administration is solemn. Taiyang is below, Jueyin is on the left, Yangming is on the right; thus, Heaven Qi descends and its command is silent. Yin dominates exclusively, Yang retreats. Great winds rise frequently, fields become dim, white dust rises everywhere, clouds rush to the South Pole, cold rains arrive often. Dampness and Cold combine their virtue, yellow-black dust becomes murky, circulating in the Qi intersection, corresponding above to Zhenxing (Saturn) and Chenxing (Mercury). Its grain is black (Xuan). Intercalary grains named Taishang and Taizheng mature in the difference between summer and autumn. Thus, Yin condenses above, Cold accumulates below. Cold Water overcoming Fire results in hail. Sunlight fails to govern, and killing Qi acts. Excess Qi favors high places, insufficient Qi favors low places; excess Qi manifests late, insufficient Qi manifests early. This is the benefit of Earth and the transformation of Qi. People's Qi follows this. Diseases include cold-damp abdominal fullness, body distension/swelling, edema, pi-ni (stagnation/reversal), cold jue (extremity cold), and spasms. Thus, it is said that Wind transformation and Clear transformation's victory and revenge are similar, and the degree of pathogenic Qi transformation is so. Rain transformation number is five, Cold transformation number is one; these are the degrees of proper transformation. Luo creatures are still, Scale creatures breed; this is suitable for annual matters. Feathered creatures diminish, heat toxins do not arise, because Earth Qi restricts them. In this year, Earth is above, Water is below; Earth overcomes Water, Heaven Qi is abundant. One should take the source of transformation. Meeting Taiyi Tianfu, Qi arrives in balance; without taking the source of transformation, one only needs to break the Water depression, benefit the Annual Victory, assist Yang Fire, allow resistance against severe cold, and prevent Pathogen from overcoming. Eat black grains to preserve True Qi; eat intercalary Qi grains to protect Essence. For the year, bitterness to dry and warmth to warm are suitable. Since Movement and Dampness are same, drying transformation is suitable. Thus, it is said: Upper transformation uses Bitter-Hot, Middle uses Sweet-Harmonizing, Lower uses Sweet-Hot; this is suitable for medicine and food. Before mid-year, administration is Damp; after mid-year, command is Cold.
First Qi: From Hai hour of Da Han day in Wuwu year to You hour of Chunfen day in this year, totaling 60 days and 87.5 ke. Principal position is Shaojiao Wood, Guest Qi is Jueyin Wood, central sees Earth Movement. Wood occupies its position. Earth Qi migrates, Cold departs, Spring Qi is correct, Wind comes, life spreads, all things flourish. People's Qi is smooth and comfortable. Wind and Damp contend, rain is delayed. People suffer blood overflow, tendon network stiffness, joint disadvantage, heavy body, tendon atrophy. Suitable to regulate Jueyin Guest with Pungent to tonify, Sour to drain, Sweet to relax. Annual grain should be black, intercalary grain should be Rice, then Wind does not become pathogen.
Second Qi: From You hour of Chunfen day to Wei hour of Xiaoman day, totaling 60+ days. Principal position is Taise Fire, Guest Qi is Shaoyin Fire, central sees Earth Movement. Great Fire is correct, things receive transformation, people are harmonious. Disease is warm plague prevalent, near and far alike. Damp steaming contends, rain descends timely. Suitable to regulate Shaoyin Guest with Salty to tonify, Sweet to drain, Sour to gather. Annual grain should be black, intercalary grain should be Beans, then Heat does not become pathogen.
Third Qi: From Shen hour of Xiaoman day to Wu hour of Dashu day, totaling 60+ days. Principal position is Taise Fire, Guest Qi is Taiyin Earth, central sees Earth Movement. Qi matches Movement and proceeds as Balanced Qi. Heavenly administration spreads, Damp Qi descends, Earth Qi ascends, rain descends timely, Cold follows. Contracting Cold-Damp leads to heavy body, edema, chest/abdominal fullness. Suitable to regulate Taiyin Guest with Sweet to tonify, Bitter to drain, Sweet to relax. Annual grain should be black, intercalary grain should be Hemp, then Damp does not become pathogen. Do not violate Si Qi during this period.
Fourth Qi: From Wu hour of Dashu day to Chen hour of Qiufen day, totaling 60+ days. Principal position is Shaogong Earth, Guest Qi is Shaoyang Fire, central sees Earth Movement. Annual Movement obtains position, Minister Fire resides there. Fearful Fire arrives, humid-steam transforms, Earth Qi ascends, Heaven Qi is blocked. Cold wind blows morning and evening, steam-heat contends, grass/trees condense smoke, Damp transformation does not flow. Then White Dew spreads yin to complete Autumn command. People suffer pore heat, sudden blood overflow, malaria, heart/abdominal fullness, hot distension, even edema. Suitable to regulate Shaoyang Guest with Salty to tonify, Sweet to drain, Salty to firm. Annual grain should be black, intercalary grain should be Beans, then Fire does not become pathogen.
Fifth Qi: From Si hour of Qiufen day to Mao hour of Xiaoxue day, totaling 60+ days. Principal position is Taishang Metal, Guest Qi is Yangming Metal, central sees Earth Movement. Earth generates Metal, Metal obtains position. Severe command has acted, Cold Dew descends, Frost descends early, grass/trees yellow/fall, Cold Qi reaches body. Gentlemen are careful, people suffer skin/pore issues. Suitable to regulate Yangming Guest with Sour to tonify, Pungent to drain, Bitter to vent. Annual grain should be black, intercalary grain should be Glutinous Millet, then Dryness does not become pathogen.
Final Qi: From Mao hour of Xiaoxue day to Chou hour of Da Han day, totaling 60+ days. Principal position is Shaoyu Water, Guest Qi is Taiyang Water, central sees Earth Movement. Water occupies position, Damp Earth combines Qi. Cold rises greatly, Damp transforms greatly. Frost accumulates, Yin congeals, Water hardens into ice, Sunlight fails to govern. Contracting Cold leads to patients with joint immobility, waist pain. Cold-Damp persists in Qi intersection causing disease. Suitable to regulate Taiyang Guest with Bitter to tonify, Salty to drain, Bitter to firm, Pungent to moisten. Annual grain should be black, intercalary grain should be Ji (Millet), then Cold does not become pathogen. This is the transformation of the Six Qi.
Transformation of Qi Intersection: If there is Annual Water Depression, treatment should break it. Follow the winning Qi, stabilize the suppressed, regardless of number, aiming for balance. This is the Way.