\r甲申岁图\psjzl21.bmp\r
少阳相火司天,厥阴风木在泉,中见太宫土运,岁土太过,气化营运先天,火化为天气
,清化为左间, 化为司气,故天气正而其政严,酸化为地气,灼化为居气,藏化为右间,
故地气扰而其令挠,风乃暴举,木偃沙飞,炎火乃流,阴行阳化,雨乃时应,火木同德,上
应荧惑岁星,其谷丹苍,故风热参布,云物沸腾,太阴横流,寒乃时至,凉雨并起,火化二
,雨化五。风化八,正化度也,羽虫静,毛虫育,岁物之宜也, 虫耗,清毒不生,地气制
之也,民感其气者。其病寒中,外发疮疡,内为泄满,圣人遇之,和而不争,往复之作,民
病寒热疟泄聋瞑呕吐,上怫肿色变,是岁阳为天气,阴为地气,中见土运,木生火,火生土
,下生上,天气盈,宜于年前,先取化源,以平天气之火,抑其运土,赞所不胜,暴过不生
,苛疾不起,岁宜咸宜辛宜酸,渗之泄之渍之发之,运异风热,少用寒化,其化上咸寒,中
咸和,下辛凉,药食宜也,岁半之前,少阳主之,火淫所胜,则温气流行,金政不平,民病
头痛发热恶寒而疟,热上皮肤痛,色变黄赤,传而为水,身面 肿,腹满仰息,泄注赤白,
疮疡咳唾血,烦心胸中热,甚则鼽衄,病本于肺,诊在手天府之脉,法宜平以咸冷,佐以苦
甘,以酸收之,以苦发之,以酸复之,岁半之后,厥阴主之,木能胜土,地气制运,风淫于
内,则地气不明,平野昧,草乃早秀,民病洒洒振寒,善伸数欠,心痛支满,两胁里急,饮
食不下,鬲咽不通,食则呕,腹胀善噫,得后与气,则快然如衰,身体皆重,法宜治以辛凉
,佐以苦,以甘缓之,以辛散之,岁运之化土太过,纪曰敦阜,是谓广化,浓德清静,顺长
以盈,至阴内实,物化充成,烟埃朦郁,见于浓土,大雨时行,湿气乃用,燥政乃辟,其化
圆,其气丰,其政静,其令周备,其动濡积并 ,其德柔润重淖,其变震惊飘骤崩溃,其化
兼其所胜,其病腹满四支不举,故曰岁土太过,雨湿流行,肾水受邪,民病腹痛清厥意不乐
,体重烦冤,甚则肌肉萎,足痿不收,行善螈脚下痛,饮发中满,食减四支不举,变生得位
,风雨大至,其病腹满溏泄,肠鸣反下甚,诊在足太溪之脉,其法治以咸和。初之气,自癸
未年大寒日寅初,至是岁春分日子初,凡六十日八十七刻半,主位太角木,客气少阴火,中
见土运,木生火,地气迁,风胜乃摇,寒乃去,候乃大温,草木早荣,寒来不杀,温病乃起
,其病气怫于上,血溢目赤,咳逆头痛,血伤胁满,肤腠中疮,宜治少阴之客,以咸补之,
以甘泻之,以酸收之,岁谷宜丹,间谷宜豆。二之气,自春分日子正,至小满日戌正,凡六
十日有奇,主位少征火,客气太阴土,中见土运,气与运同,火反郁,白埃四起,云趋雨府
,风不胜湿,雨乃零,民乃康,其病热郁于上,咳逆呕吐,疮发于中,胸嗌不利,头痛身热
,昏愦脓疮,宜治太阴之客,以甘补之,以苦泻之,以甘缓之,岁谷宜丹,间谷宜麻,是气
也。用凉远凉,无犯司气之凉。三之气,自小满日亥初,至大暑日酉初,凡六十日有奇,主
位少征火,客气少阳火,中见土运,火当其位,天政布,炎暑至,少阳临上,雨乃涯,民病
热中聋、瞑、血溢、脓疮、咳、呕、鼽、衄、渴、嚏、欠、喉痹、目赤、善暴死,宜治少阳
之客,以咸补之,以甘泻之,以咸 之,岁谷宜丹,间谷宜豆。四之气,自大暑日酉正,至
秋分日未正,凡六十日有奇,主位太宫土,客气阳明金,中见土运,岁土得位,与金相生,
凉乃至,炎暑间化,白露降,民气和平,其病满身重,宜治阳明之客,以酸补之,以辛泻之
,以苦泄之,岁谷宜苍,间谷宜黍。五之气,自秋分日申初,至小雪日午初,凡六十日有奇
,主位少商金,客气太阳水,中见土运,金生水,阳乃去,寒乃来,雨乃降,气门乃闭,刚
木早凋,民避寒邪,君子周密,是岁土运制之,寒邪乃微,宜治太阳之客,以苦补之,以咸
泻之,以苦坚之,以辛润之,岁谷宜苍,间谷宜稷。终之气,自小雪日午正,至大寒日辰正
,凡六十日有奇,主位太羽水,客气厥阴木,地气正,风乃至,万物反生, 雾以行,其病
关闭,不禁心痛,阳气不藏而咳,宜治厥阴之客,以辛补之,以酸泻之,以甘缓之,岁谷宜
苍,间谷宜稻,六气之治,此其道也。若乃岁气之交,天气火胜者,当有太阳之复,地气风
胜者,当有阳明之复,各根据其胜复法治之。
甲申年运气图
少阳相火主管司天之气,厥阴风木主管在泉之气,中运为太宫土运。岁土太过,气化运行先于天时(即早于正常节气),火化为天气,清化为左间气,湿化为司天之气,因此天气端正而政令严厉;酸化为地气,灼化为居气,藏化为右间气,因此地气扰动而政令乖乱。于是狂风骤起,树木倒伏沙尘飞扬,炎火热流涌动,阴气行于阳气之中而化生雨水,降雨适时而至。火与木同具德性,上应荧惑星(火星)和岁星(木星),对应的谷物为红色和青色。因此风热交错分布,云物如沸腾般动荡,太阴湿气横溢流行,寒气按时到来,凉雨并起。火化数为二,雨化数为五,风化数为八,这是正化的度数。羽类动物安静,毛类动物繁育,这是岁物生长的适宜状态;介壳类昆虫消耗,清毒不生,是因为地气制约了它们。民众感受这种气候之气,其病症表现为寒邪伤中,外发疮疡,内致泄泻胀满。圣人遇到这种情况,采取调和而不争胜的态度。随着气候的往复变化,民众易患寒热疟疾、泄泻、耳聋、目眩、呕吐,上部郁结肿胀、面色改变。这一年,阳代表天气,阴代表地气,中见土运。木生火,火生土,下生上,天气充盈,宜于年前先调理化源,以平抑天气之火,抑制过盛的土运,资助所不胜之气(水),这样暴戾之气就不会产生,苛杂疾病就不会发生。岁运适宜用咸味、辛味、酸味的药物,采用渗利、泄下、浸渍、发汗等方法。运化异于风热,少用寒凉之法。其治法:上部用咸寒,中部用咸和,下部用辛凉,这是药食适宜的法则。
岁半之前,由少阳主事。火淫盛则温气流行,金政不平,民众患病头痛、发热、恶寒且患疟疾,热邪在上导致皮肤疼痛,面色黄赤,传变而为水病,身体面部浮肿,腹部胀满仰卧呼吸困难,泄泻赤白脓血,疮疡咳嗽唾血,心烦胸中热,严重时鼻出血。病本在于肺,诊察在手天府脉,治法宜用咸冷之品平抑,佐以苦甘,用酸味收敛,用苦味发散,再用酸味恢复正气。
岁半之后,由厥阴主事。木能胜土,地气制约运化。风淫于内,则地气不明,原野昏暗,草木提前开花。民众患病洒洒然振寒,喜欢伸腰频频打哈欠,心痛肢体胀满,两胁内部拘急,饮食不下,膈咽不通,进食则呕吐,腹胀善噫气,得大便或排气后,感觉轻松如病减,身体沉重。治法宜用辛凉治疗,佐以苦味,用甘味缓急,用辛味散邪。
岁运之化,土太过,纪名为“敦阜”,这称为广化。厚德清静,顺应生长而充盈,至阴内实,万物化育完成。烟埃朦胧郁积,见于厚土之上,大雨时常流行,湿气发挥作用,燥政被排斥。其化圆满,其气丰盛,其政宁静,其令周备。其变动为濡湿积聚并见,其德为柔润重浊,其变为震惊飘骤崩溃。其化兼及其所胜之气,其病为腹部胀满四肢不能举动。所以说岁土太过,雨湿流行,肾水受邪,民众患病腹痛、清冷厥逆、心意不乐、体重烦闷,严重时肌肉萎缩,足痿无力不收,行走时抽搐,脚下疼痛,饮邪发作中焦胀满,食欲减退四肢不能举动。若变生得位,风雨大至,其病为腹部胀满溏泄,肠鸣反下严重。诊察在足太溪脉,治法治以咸和。
初之气,从癸未年大寒日寅初开始,到本年春分日子初结束,共六十日八十七刻半。主位为太角木,客气为少阴火,中见土运。木生火,地气迁变,风胜则摇动,寒气离去,气候大温,草木早早繁荣,寒来不能杀伐,温病于是兴起。其病为气郁于上,血溢出,目赤,咳逆头痛,血伤胁满,肌肤腠理生疮。宜治疗少阴客气,用咸味补之,用甘味泻之,用酸味收之。岁谷宜用丹色(红色),间谷宜用豆类。
二之气,从春分日子正开始,到小满日戌正结束,共六十日有余。主位为少征火,客气为太阴土,中见土运。气与运相同,火反被郁,白埃四起,云趋雨府,风不胜湿,雨乃降下,民众安康。其病为热郁于上,咳逆呕吐,疮发于中,胸咽不利,头痛身热,昏愦脓疮。宜治疗太阴客气,用甘味补之,用苦味泻之,用甘味缓之。岁谷宜用丹色,间谷宜用麻子。此气用凉远凉,不要触犯司天之气的凉性。
三之气,从小满日亥初开始,到大暑日酉初结束,共六十日有余。主位为少征火,客气为少阳火,中见土运。火当其位,天政布散,炎暑来到,少阳临上,雨水止息。民众患病热中、耳聋、目眩、血溢、脓疮、咳、呕、鼻塞、鼻衄、口渴、喷嚏、呵欠、喉痹、目赤、容易突然死亡。宜治疗少阳客气,用咸味补之,用甘味泻之,用咸味软坚(原文缺字,据义补)。岁谷宜用丹色,间谷宜用豆类。
四之气,自大暑日酉正开始,到秋分日未正结束,共六十日有余。主位为太宫土,客气为阳明金,中见土运。岁土得位,与金相生,凉气乃至,炎暑间化,白露降下,民气和平。其病为满身沉重。宜治疗阳明客气,用酸味补之,用辛味泻之,用苦味泄之。岁谷宜用苍色(青色),间谷宜用黍米。
五之气,从秋分日申初开始,到小雪日午初结束,共六十日有余。主位为少商金,客气为太阳水,中见土运。金生水,阳气离去,寒气来到,雨水下降,气门关闭,刚木早早凋落。民众躲避寒邪,君子周密防范。这一年土运制约它,寒邪乃微。宜治疗太阳客气,用苦味补之,用咸味泻之,用苦味坚之,用辛味润之。岁谷宜用苍色,间谷宜用稷米。
终之气,从小雪日午正开始,到大寒日辰正结束,共六十日有余。主位为太羽水,客气为厥阴木,地气正,风乃至,万物反生,雾气流行。其病为关门不禁,心痛,阳气不藏而咳。宜治疗厥阴客气,用辛味补之,用酸味泻之,用甘味缓之。岁谷宜用苍色,间谷宜用稻米。六气的治理,就是这个道理。至于岁气交接之时,天气火胜者,当有太阳之复气;地气风胜者,当有阳明之复气。各自根据其胜复之法治之。
Figure of the Jia Shen Year
Shaoyang Xianghuo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Jueyin Fengmu (Wind-Wood) governs the Zai Quan (Earthly Qi), and the middle Yun (Central Movement) is Taigong Earth Yun. The year's Earth Yun is excessive, causing the Qi transformation to operate ahead of time. Huohua (Fire Transformation) becomes the Heavenly Qi, Qinghua (Clear Transformation) becomes the Left Interstitial Qi, Shihua (Dampness Transformation) becomes the Si Qi (Governing Qi). Thus, the Heavenly Qi is upright and its administration is strict; Suanhua (Acid Transformation) becomes the Earthly Qi, Zhuohua (Scorching Transformation) becomes the Ju Qi (Residing Qi), Canghua (Storage Transformation) becomes the Right Interstitial Qi. Thus, the Earthly Qi is disturbed and its orders are chaotic. Consequently, fierce winds rise suddenly, trees fall and sand flies, hot fires flow, Yin moves within Yang and transforms into rain, and rainfall occurs at the appropriate times. Fire and Wood share the same virtue, corresponding above to Yinghuo (Mars) and Suixing (Jupiter); the grains are red and green. Therefore, wind and heat are distributed together, clouds and things boil, Taiyin Dampness flows horizontally, cold arrives at its time, and cool rains rise together. The number for Fire transformation is two, for Rain transformation is five, for Wind transformation is eight; these are the degrees of correct transformation. Feathered creatures remain quiet, hairy creatures breed; this is the suitability of yearly matters. Shell-bearing insects perish, clear poisons do not arise, because the Earthly Qi restricts them. People affected by this Qi suffer from diseases such as cold in the middle jiao, external sores and ulcers, internal diarrhea and fullness. The sages, encountering this, adopt a harmonious but non-contentious approach. With the recurrence of these conditions, people suffer from cold-heat malaria, diarrhea, deafness, blindness/dizziness, vomiting, upper body oppression with swelling and color changes. In this year, Yang represents Heavenly Qi, Yin represents Earthly Qi, and the middle shows Earth Yun. Wood generates Fire, Fire generates Earth, lower generates upper. Heavenly Qi is abundant; it is suitable to first extract the source of transformation before the year begins, to level the Fire of Heavenly Qi, suppress the moving Earth, and assist what cannot overcome it (Water). Thus, violent excesses will not arise, and harsh diseases will not occur. The year suits Salty, Pungent, and Sour flavors; methods include draining, purging, soaking, and inducing sweating. The transformation differs from Wind-Heat; use Cold transformations sparingly. Its transformation: Upper uses Salty-Cold, Middle uses Salty-Harmonizing, Lower uses Pungent-Cool; this is suitable for medicine and food.
Before the middle of the year, Shaoyang governs. When Fire exuberates and wins, warm Qi circulates freely, the Metal administration is unbalanced, and people suffer from headache, fever, aversion to cold, and malaria. Heat above causes skin pain, color changes to yellow or red, transmitting into water diseases, resulting in edema of the body and face, abdominal fullness,仰息 (difficulty breathing while lying on back), bloody-white dysentery, sores and ulcers, coughing up blood, vexation and heat in the chest. Severe cases involve rhinorrhea and epistaxis. The disease originates in the Lung. Diagnosis is via the pulse at Tianfu (LU3). The method should be to level with Salty-Cold, assist with Bitter-Sweet, gather with Sour, disperse with Bitter, and restore with Sour.
After the middle of the year, Jueyin governs. Wood can overcome Earth, and Earthly Qi restricts the Yun. Wind exuberates internally, making the Earthly Qi unclear, plains dark, and grasses bloom early. People suffer from shivering chills, frequent stretching and yawning, heart pain, limb fullness, tightness in the hypochondrium, inability to eat, obstruction in the diaphragm and throat, vomiting after eating, abdominal distension with belching. After defecation or passing gas, they feel relieved as if the illness has subsided, but the body feels heavy. The method should treat with Pungent-Cool, assist with Bitter, relax with Sweet, and disperse with Pungent.
The transformation of the annual Yun is Earth Excessive, recorded as Dunfu (Piled High), called Guanghua (Broad Transformation). It possesses thick virtue and clarity/stillness, following growth to fill up, with Extreme Yin internally solid, and things fully transformed and completed. Mist and dust are obscured and gathered, seen in thick earth; heavy rains often occur, dampness functions, and Dryness administration is repelled. Its transformation is round, its Qi abundant, its administration quiet, its orders complete. Its movement involves damp accumulation and joint blockage. Its virtue is soft, moist, heavy, and glutinous. Its change is shocking, sudden gusts, and collapse. Its transformation combines with what it overcomes. Its disease is abdominal fullness and inability to move the limbs. Thus, when Earth Yun is excessive, rain and dampness circulate, Kidney Water suffers evil. People suffer from abdominal pain, cold extremities, unhappiness, heavy body, and vexation. Severe cases involve muscle atrophy, foot flaccidity and inability to grasp, spasms during walking, pain in the soles, fluid retention with middle jiao fullness, reduced appetite, and inability to move the limbs. If changes occur in their proper position, great wind and rain arrive. Their disease is abdominal fullness, loose stools, borborygmus, and severe downward discharge. Diagnosis is via the pulse at Taixi (KI3). The treatment method uses Salty-Harmonizing.
First Qi: From Yinchu of Da Han day in Gui Wei year to Zichu of Chunfen day in this year, totaling 60 days and 87.5 ke. The Main Position is Taijue Wood, the Guest Qi is Shaoyin Fire, and the middle shows Earth Yun. Wood generates Fire. Earthly Qi migrates, wind prevails and shakes, cold departs, the climate becomes very warm, grass and trees flourish early. Cold comes but does not kill, so warm diseases arise. Their disease is Qi stagnating above, blood overflow, red eyes, cough and reverse qi, headache, blood injury with hypochondriac fullness, sores in the skin and pores. Treat the Guest Shaoyin with Salty to tonify, Sweet to drain, and Sour to gather. Year grain should be red (Dan), intercalary grain should be beans.
Second Qi: From Zhengzi of Chunfen day to Xu zheng of Xiaoman day, totaling 60+ days. The Main Position is Shaozheng Fire, the Guest Qi is Taiyin Earth, and the middle shows Earth Yun. Qi and Yun are the same; Fire is counter-depressed. White mist rises everywhere, clouds tend to the rain house, wind cannot overcome dampness, rain falls, and people are healthy. Their disease is heat depressed above, cough and reverse qi, vomiting, sores erupting in the middle, chest and throat obstruction, headache, body heat, drowsiness, and suppurative sores. Treat the Guest Taiyin with Sweet to tonify, Bitter to drain, and Sweet to relax. Year grain should be red, intercalary grain should be hemp seeds. For this Qi, avoid cooling when far from cooling; do not violate the cooling nature of the Si Qi.
Third Qi: From Hai chu of Xiaoman day to You chu of Dashu day, totaling 60+ days. The Main Position is Shaozheng Fire, the Guest Qi is Shaoyang Fire, and the middle shows Earth Yun. Fire occupies its position. Heavenly administration spreads, hot summer arrives, Shaoyang is above, and rain ceases. People suffer from heat in the middle, deafness, blindness/dizziness, blood overflow, suppurative sores, cough, vomiting, nasal congestion, epistaxis, thirst, sneezing, yawning, sore throat, red eyes, and sudden death. Treat the Guest Shaoyang with Salty to tonify, Sweet to drain, and Salty to soften hardness. Year grain should be red, intercalary grain should be beans.
Fourth Qi: From You zheng of Dashu day to Wei zheng of Qiufen day, totaling 60+ days. The Main Position is Taigong Earth, the Guest Qi is Yangming Metal, and the middle shows Earth Yun. Year Earth is in position, generating Metal. Coolness arrives, hot summer transforms intermittently, white dew descends, and people's Qi is peaceful. Their disease is heaviness of the whole body. Treat the Guest Yangming with Sour to tonify, Pungent to drain, and Bitter to drain. Year grain should be green (Cang), intercalary grain should be millet.
Fifth Qi: From Shen chu of Qiufen day to Wu chu of Xiaoxue day, totaling 60+ days. The Main Position is Shaoshang Metal, the Guest Qi is Taiyang Water, and the middle shows Earth Yun. Metal generates Water. Yang departs, cold arrives, rain descends, the gate of Qi closes, rigid wood withers early. People avoid cold evil, and gentlemen are careful and thorough. This year, Earth Yun restricts it, so cold evil is slight. Treat the Guest Taiyang with Bitter to tonify, Salty to drain, Bitter to firm, and Pungent to moisten. Year grain should be green, intercalary grain should be broomcorn millet.
Final Qi: From Wu zheng of Xiaoxue day to Chen zheng of Da Han day, totaling 60+ days. The Main Position is Taiyu Water, the Guest Qi is Jueyin Wood. Earthly Qi is upright, wind arrives, all things regenerate, fog/mist moves. Their disease involves closure without control, heart pain, Yang Qi not storing leading to cough. Treat the Guest Jueyin with Pungent to tonify, Sour to drain, and Sweet to relax. Year grain should be green, intercalary grain should be rice. This is the way of governing the Six Qi. As for the intersection of annual Qi, if Heavenly Qi Fire wins, there should be a retaliation of Taiyang; if Earthly Qi Wind wins, there should be a retaliation of Yangming. Treat each according to their winning and retaliating methods.