\r癸未岁图\psjzl20.bmp\r
太阴湿土司天,太阳寒水在泉,中见少征火运,岁火不及,气化营运后天,湿化为天气
,丹化为司气,灼化为居气,故地气上腾,阴专其政而其政肃,咸化为地气,动化为左间,
清化为右间,故天气下降,阳气退辟而其令寂,大风时起,原野昏 ,白埃四起,云奔南极
,物成于差夏,湿寒合德,黄黑埃昏,流行气交,上应镇星辰星,其谷 玄,间谷命太角者
,寒化雨化胜复同,邪气化度也,雨化五,火化二,寒化六,正化度也。阴凝于上,寒积于
下,寒水胜火,则为冰雹,阳光不治,杀气乃行, 虫静,鳞虫育,是为岁物所宜,羽虫不
成,热毒不生,是为地气所制,故有余宜高,不及宜下,有余宜晚,不及宜早,土之利,气
之化也。民气亦从之,其病寒湿腹满、身 愤、 肿、痞逆、寒厥、拘急,是岁湿土在上,
寒水在下,土能制水,天气盈,地气虚,宜取化源,以平土气,益其岁气,无使邪胜,食
玄之谷,以全其真,食间气之谷,以保其精,岁宜以苦燥之温之,甚者发之泄之,不发不泄
,则湿气外溢,肉溃皮拆,而水血交流,必赞其阳火,令御甚寒,运异寒湿,其化宜少用燥
热,故曰其化上苦温,中咸温,下甘热,药食宜也。岁半之前,太阴主之,湿淫所胜,则沉
阴且布,雨变枯槁,民病 肿骨痛阴痹,阴痹者按之不得,腰脊头项痛时眩,大便难,阴气
不用,饥不欲食,咳唾则有血,心如悬,病本于肾,诊在足太溪之脉,法当平以苦热,其湿
上甚而热,治以苦温,佐以甘辛,以汗为故而止,岁半之后,太阳主之,寒淫于内,则凝肃
惨栗,民病少腹控睾,引腰脊上冲心痛,血见嗌痛颔肿,法宜治以甘热,佐以苦辛,以咸泻
之,以辛润之,以苦坚之,岁运之化,火不及,纪曰伏明,是谓胜长,长气不宜,藏气反布
,收气自政,化令乃衡,寒清数举,暑令乃薄,承化物生,生而不长,成实而稚,遇化已老
,阳气屈伏,蛰虫早藏,其气郁,其用暴,其动彰伏变易,其发痛,其病昏惑悲忘,其化兼
所不胜,夏有炳明光显之化,则冬有严肃霜寒之政,若夏有惨凄凝冽之胜,则不时有埃昏大
雨之复,其眚南,其藏心,其病内舍膺胁,外在经络,故曰岁火不及,寒乃盛行,长政不用
,物荣而下,凝惨而甚,则阳气不化,乃折荣美,民病胸中痛,胁支满,两胁痛,膺背肩胛
间及两臂内痛,甚则屈不能伸,髋髀如别,复则大雨且至,民病 溏腹满,食饮不下,寒中
肠鸣泄注腹痛,暴挛痿痹,足不任身,其法悉以咸温调中,初之气,自壬午年大寒日亥初,
至是岁春分日酉初,凡六十日八十七刻半,主位太角木,客气厥阴木,中见火运,风木得位
,地气迁,寒乃去,春气正,风乃来,生布万物以荣,民气条舒,风湿相搏,雨乃后,民病
血溢、筋络拘强,关节不利,身重筋痿,宜调厥阴之客,以辛补之,以酸泻之,以甘缓之,
岁谷宜 ,间谷宜稻,虽有风化,不能为邪。二之气,自春分日酉正,至小满日未正,凡六
十日有奇,主位少征火,客气少阴火,中见火运,君火自居其位,不司气化,是谓灼化,大
火正,物承化,民乃和,其病温厉盛行,远近咸若,湿蒸相搏,雨乃时降,宜调少阴之客,
以咸补之,以甘泻之,以酸收之,岁谷宜 ,间谷宜豆,虽有热化,不能为邪。三之气,自
小满日申初,至大暑日午初,凡六十日有奇,主位少征火,客气太阴土,中见火运,岁火当
位,湿化郁之,天政布,湿气降,地气腾,雨乃时降,寒乃随之,感于寒湿,则民病身重、
肿、胸腹满,宜治太阴之客,以甘补之,以苦泻之,以甘缓之,岁谷宜 ,间谷宜麻,虽
有湿邪,不能为害。四之气,自大暑日午正,至秋分日辰正,凡六十日有奇,主位太宫土,
客气少阳火,中见火运,气与运同,畏火临,溽蒸化,地气腾,天气否隔,寒风晓暮,蒸热
相搏,草木凝烟,湿化不流,则白露阴布,以成秋令,民病腠理热,血暴溢,疟心腹满热胪
胀,甚则 肿,宜治少阳之客,以咸补之,以甘泻之,以咸 之,岁谷宜玄,间谷宜豆,虽
有火邪,不能为害,是气也。无犯司气之热。五之气,自秋分日巳初,至小雪日卯初,凡六
十日有奇,主位少商金,客气阳明金,中见火运,气与位同,惨令已行,寒露下,霜乃早降
,草木黄落,寒气及体,君子周密,民病皮腠,宜调阳明之客,以酸补之,以辛泻之,以苦
泄之,岁谷宜玄,间谷宜黍,虽有火化,不能为邪。终之气,自小雪日卯正,至大寒日丑正
,凡六十日有奇,主位太羽水,客气太阳水,中见火运,水当其位,而能胜火,寒大举,湿
大化,霜乃积,阴乃凝,水坚冰,阳光不治,感于寒则病患关节禁固腰 痛,寒湿持于气交
而为疾也,宜调太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁谷宜玄,间谷宜
稷,虽有寒化,不能为邪,此六节之气也。气交之化,天气胜者,则有厥阴之复,地气胜者
,则有太阴之复,各以其胜复法治之。
癸未年运气图
太阴湿土主管司天之气,太阳寒水主管在泉之气,中运为少徵火运。岁火不足,气化与营运滞后于天时,湿气成为天气的主宰,丹色(赤色)成为司天之气的表现,灼热成为居气(间气)的表现。因此地气上腾,阴气专权而政令肃杀,咸味(黑色/水味)成为地气的表现,动荡成为左间气的表现,清凉成为右间气的的表现。因此天气下降,阳气退避而政令寂静。大风时常兴起,原野昏暗,白色尘埃四起,云层奔涌向南极聚集,万物在夏季稍晚之时成熟。湿与寒相合其德,黄黑尘埃昏暗,流行之气交争,上应镇星(土星)和辰星(水星)。对应的谷物颜色为玄(黑),间谷由太角木运所主。寒化与雨化的胜复作用相同,这是邪气化的程度。雨化数为五,火化数为二,寒化数为六,这是正化之数。
阴气凝结于上,寒气积聚于下,寒水克制心火,则出现冰雹。阳光不能发挥作用,杀气于是盛行。羽虫安静,鳞虫孕育,这是该年适宜生长的物候特征;羽虫不能成熟,热毒不能产生,这是被地气所制约的结果。因此,有余之年宜在高处,不足之年宜在低处;有余之年宜晚收,不足之年宜早收,这是土的利导和气化的规律。民众的生理之气也随之变化。该年的常见病有:寒湿导致的腹满、身体沉重愤闷、浮肿、痞塞逆气、寒厥、拘挛急迫。这是因为岁上为湿土,岁下为寒水,土能制水,但天气盈满而地气虚弱,应当取法化源,以平抑土气,补益岁气,防止邪气亢盛。食用黑色的谷物以保全真气,食用间气的谷物以保养精气。该年治疗适宜用苦味燥湿、温性散寒的方法;病情严重的,用发汗或泄下的方法。如果不发汗也不泄下,湿气就会外溢,导致肌肉溃烂、皮肤破裂,血水交流。必须资助阳火,使其抵御严寒。因为岁运异于寒湿常规,其化治宜少用燥热。所以说,上部治法宜苦温,中部治法宜咸温,下部治法宜甘热,这是药物和食物适宜的法则。
岁半之前,由太阴湿土主事。若湿气淫胜,则沉阴遍布,雨水变化导致草木枯槁。民众患病表现为浮肿、骨痛、阴痹。所谓阴痹,是按压时感觉不到疼痛,伴有腰脊、头项疼痛,时常眩晕,大便困难,阴气不用,饥饿但不想进食,咳唾带血,心中空虚如悬。病本在于肾,诊察部位在足太溪脉。治法应当用苦热之品平调。如果湿气在上且兼有热象,用苦温之法治疗,佐以甘辛,以出汗为痊愈的标志。
岁半之后,由太阳寒水主事。若寒气淫于内,则凝滞肃杀,令人战栗恐惧。民众患病表现为少腹牵引睾丸,牵连腰脊,气上冲心痛,出血,咽喉痛,下颌肿胀。治法适宜用甘热之品,佐以苦辛,用咸味泻之,用辛味润之,用苦味坚之。
岁运为火不及,纪名为“伏明”。这被称为胜长,即胜气之长。生长之气不宜,脏气反而布散,收敛之气自行施政,化育之令达到平衡。寒清之气屡次兴起,暑热之令变得薄弱。承接万物的化生,生而不长,结实而稚嫩,遇到化育之时已经衰老。阳气屈伏,蛰虫早藏。其气郁结,其用暴烈。其运动表现为显隐变化,其发作带来痛苦。其病表现为昏惑、悲伤健忘。其化育兼有所不胜之气的影响。如果夏天有炳明光显的化育,那么冬天就有严肃霜寒的政令;如果夏天有惨凄凝冽的胜气,那么不时会有埃昏大雨的复气。其灾在南面,其对应脏腑为心,其病内部位于膺胁,外部位于经络。所以说,岁火不及,寒气便盛行,长夏政令不用,万物繁荣而下坠。如果凝滞惨烈严重,则阳气不化,致使荣华美好之物折损。民众患病胸中痛,胁肋胀满,两胁疼痛,膺背肩胛间及两臂内侧疼痛,严重时屈伸不利,髋部和大腿如同分离。如果发生复气,则大雨将至,民众患病便溏、腹满,饮食不下,寒中肠鸣泄注腹痛,突然痉挛、痿痹,足不能支撑身体。其治法全部用咸温之品调中。
初之气,从壬午年大寒日亥初开始,到本年春分日酉初结束,共六十日八十七刻半。主位为太角木,客气为厥阴风木,中见火运。风木得位,地气迁移,寒气消退,春气正当令,风乃来,生机布散,万物繁荣。民众气机条达舒畅。若风湿相搏,雨水随后而至。民众患病血溢、筋络拘强、关节不利、身体沉重、筋痿。适宜调理厥阴客气,用辛味补之,酸味泻之,甘味缓之。岁谷宜麦,间谷宜稻。虽然有风化,但不能成为邪气。
二之气,从春分日酉正开始,到小满日未正结束,共六十日有余。主位为少徵火,客气为少阴君火,中见火运。君火自居其位,不单独司掌气化,这称为灼化。大火正当令,万物承接化育,民众平和。此时温厉盛行,远近皆然。湿蒸与热气相搏,雨水按时降下。适宜调理少阴客气,用咸味补之,甘味泻之,酸味收之。岁谷宜黍,间谷宜豆。虽然有热化,但不能成为邪气。
三之气,从小满日申初开始,到大暑日午初结束,共六十日有余。主位为少徵火,客气为太阴湿土,中见火运。岁火当位,湿气郁遏之。天政布散,湿气下降,地气上升,雨水按时降下,寒气随之而来。感受寒湿,则民众患病身体沉重、浮肿、胸腹满闷。适宜治疗太阴客气,用甘味补之,苦味泻之,甘味缓之。岁谷宜稷,间谷宜麻。虽然有湿邪,但不能为害。
四之气,自大暑日午正开始,到秋分日辰正结束,共六十日有余。主位为太宫土,客气为少阳相火,中见火运。气与运相同,畏火临照,溽蒸化育。地气上升,天气否隔,寒风早晚吹拂,蒸热相搏,草木凝结烟雾。若湿气不流通,则白露阴布,成就秋令。民众患病腠理热,血液突然溢出,疟疾,心腹满闷,热邪导致胪胀,严重时浮肿。适宜治疗少阳客气,用咸味补之,甘味泻之,用咸味软坚散结。岁谷宜玄(黑),间谷宜豆。虽然有火邪,但不能为害。此阶段不可侵犯司天之热的禁忌。
五之气,从秋分日巳初开始,到小雪日卯初结束,共六十日有余。主位为少商金,客气为阳明燥金,中见火运。气与位相同,肃杀之令已行,寒露下降,霜早早降落,草木黄落。寒气及体,君子周密保暖。民众患病皮腠不适。适宜调理阳明客气,用酸味补之,辛味泻之,苦味泄之。岁谷宜玄(黑),间谷宜黍。虽然有火化,但不能成为邪气。
终之气,从小雪日卯正开始,到大寒日丑正结束,共六十日有余。主位为太羽水,客气为太阳寒水,中见火运。水当其位,能够胜火。寒气大举,湿气大化,霜积,阴凝,水结成坚冰,阳光不能发挥作用。感受寒气则患病关节禁固、腰痛。寒湿持留于气交之中而致病。适宜调理太阳客气,用苦味补之,咸味泻之,苦味坚之,辛味润之。岁谷宜玄(黑),间谷宜稷。虽然有寒化,但不能成为邪气。这就是六节之气。
Figure of the Yunqi (Luck and Qi) for the Guiwei Year
Taiyin Wet Earth governs the Si Tian (Heavenly Sovereign) Qi, Taiyang Cold Water governs the Zai Quan (Earthly Subordinate) Qi, and the Central Movement is Shao Zheng Fire Movement. The year's Fire is insufficient; its Qi transformation and operation lag behind the heavenly timing. Dampness becomes the dominant Heaven Qi, Dan (red/cinnabar) color manifests as the Si Tian Qi, Zhuo (scorching heat) manifests as the Ju Qi (residing Qi). Therefore, Earth Qi ascends, Yin exclusively holds power with a solemn administration, Xian (salty/black) manifests as Earth Qi, Dong (movement/turbulence) manifests as the Left Intermittent Qi, Qing (coolness) manifests as the Right Intermittent Qi. Thus, Heaven Qi descends, Yang Qi retreats and its command is silent. Great winds rise frequently, fields become dim, white dust rises in all directions, clouds surge toward the South Pole, and objects mature slightly later in summer. Wetness and Cold combine their virtues, yellow-black dust dims the atmosphere, circulating Qi intersects. This corresponds to Zhenxing (Saturn) and Chenxing (Mercury). The corresponding grains are black (Xuan), and the intermittent grains are governed by Tai Jiao Wood. The victory and revenge of Cold transformation and Rain transformation are identical, representing the degree of pathogenic Qi transformation. Rain transformation number is five, Fire transformation number is two, Cold transformation number is six; these are the numbers of correct transformation.
Yin condenses above, Cold accumulates below. When Cold Water overcomes Fire, hail occurs. Sunlight fails to function, killing Qi then prevails. Feathered creatures remain quiet, scaled creatures nurture; this is what is suitable for the year's organisms. Feathered creatures do not mature, heat toxins do not generate; this is constrained by Earth Qi. Therefore, years of excess suit high places, years of insufficiency suit low places; years of excess suit late harvest, years of insufficiency suit early harvest; this is the benefit of Earth and the transformation of Qi. People's physiological Qi also follows this. Diseases in such years include cold-damp abdominal fullness, body heaviness and irritability, edema, stagnation and counterflow, cold jue, and spasmodic stiffness. This is because the upper year is Wet Earth and the lower year is Cold Water; Earth can control Water, but Heaven Qi is盈 (full) and Earth Qi is deficient. One should take the source of transformation to level Earth Qi, supplement the year's Qi, and prevent pathogenic excess. Eat black grains to preserve true Qi, eat intermittent Qi grains to protect essence. Treatment for the year should use bitter dryness and warmth; for severe cases, use diaphoresis or purgation. If neither diaphoresis nor purgation is used, dampness will overflow externally, causing muscle ulceration and skin splitting, with blood and water mixing. One must assist Yang Fire to resist extreme cold. Since the movement differs from standard cold-damp, its transformation suits using little dry-heat. Thus it is said: Upper treatment suits bitter-warm, Middle treatment suits salty-warm, Lower treatment suits sweet-hot; this is appropriate for medicine and food.
Before the middle of the year, Taiyin governs. If dampness excessively invades, deep Yin spreads, rain changes cause withering. People suffer from edema, bone pain, and Yin Bi (obstruction). Yin Bi is characterized by lack of pain upon pressure, accompanied by waist, spine, head, and neck pain, frequent dizziness, difficulty in defecation, dysfunction of Yin Qi, hunger without desire to eat, hemoptysis, and a feeling of emptiness in the heart like hanging. The root of the disease is in the Kidney, diagnosed at the foot Taixi pulse. The method should be to level with bitter-hot. If dampness is excessive above and accompanied by heat, treat with bitter-warm, assist with sweet-acrid, and stop when sweating occurs.
After the middle of the year, Taiyang governs. If cold excessively invades internally, it becomes condensed, solemn, and chilling. People suffer from lower abdomen pulling to the testicles, radiating to the waist and spine, qi rushing up causing chest pain, bleeding, throat pain, and submandibular swelling. The method should treat with sweet-hot, assist with bitter-acrid, drain with salty, moisten with acrid, and firm with bitter.
The annual movement is Fire insufficiency, recorded as "Fu Ming" (Hidden Brightness). This is called Victory Length, meaning the length of the victorious Qi. Growth Qi is unfavorable, Zang Qi reverses and spreads, Contraction Qi governs itself, transformation reaches balance. Cold and clear Qi frequently arise, summer heat becomes thin. Following the generation of things, they grow but do not flourish, fruit but remain immature, encountering transformation while already old. Yang Qi is suppressed, hibernating insects hide early. Its Qi is stagnant, its use is violent. Its movement shows visibility and change, its onset causes pain. Its diseases include confusion, sorrow, and forgetfulness. Its transformation combines with the element it cannot overcome. If summer has bright and luminous transformation, winter has severe frost and cold policies; if summer has chilling and freezing victory, there will occasionally be dusty and heavy rain revenge. The disaster is in the south, the associated Zang is the Heart, internal disease resides in the chest and hypochondrium, external disease affects the collaterals. Thus it is said: Annual Fire insufficiency leads to rampant Cold, Long Summer governance is unused, objects flourish but fall. If condensation and severity are extreme, Yang Qi does not transform, causing the withering of beauty. People suffer from chest pain, flank fullness, bilateral hypochondriac pain, pain between the chest, back, and scapulae, and inner arms, severe cases unable to flex or extend, hips and thighs feeling separated. If revenge occurs, heavy rain arrives, people suffer from loose stools, abdominal fullness, inability to eat or drink, cold center with borborygmus, diarrhea, abdominal pain, sudden spasms, flaccidity, and bi-syndrome, feet unable to support the body. The method is entirely to regulate the center with salty-warm.
First Qi period: From Hai hour on Da Han day of Renwu year to You hour on Chun Fen day of this year, 60 days and 87.5 ke. Main position is Tai Jiao Wood, Guest Qi is Jueyin Wind Wood, central sees Fire movement. Wind Wood is in position, Earth Qi migrates, Cold departs, Spring Qi is correct, wind comes, life spreads, objects flourish. People's Qi is smooth and comfortable. If wind and dampness struggle, rain follows. People suffer from blood overflow, tendon network stiffness, joint disadvantage, body heaviness, and tendon flaccidity. It is suitable to regulate Jueyin Guest Qi, tonify with acrid, drain with sour, and relax with sweet. Annual grain suits wheat, intermittent grain suits rice. Although there is wind transformation, it cannot become pathogenic.
Second Qi period: From You hour on Chun Fen day to Wei hour on Xiao Man day, 60 days plus. Main position is Shao Zheng Fire, Guest Qi is Shaoyin Minister Fire, central sees Fire movement. Minister Fire occupies its position, not solely governing Qi transformation, this is called Zhuo Hua (Scorching Transformation). Great Fire is correct, objects receive transformation, people are harmonious. Warm epidemics prevail everywhere. Wet evaporation struggles with heat, rain descends on time. Suitable to regulate Shaoyin Guest Qi, tonify with salty, drain with sweet, and collect with sour. Annual grain suits millet (Shu), intermittent grain suits beans. Although there is heat transformation, it cannot become pathogenic.
Third Qi period: From Shen hour on Xiao Man day to Wu hour on Da Shu day, 60 days plus. Main position is Shao Zheng Fire, Guest Qi is Taiyin Wet Earth, central sees Fire movement. Annual Fire is in position, dampness suppresses it. Heaven policy spreads, dampness descends, Earth Qi ascends, rain descends on time, cold follows. Contracting cold-damp causes people to suffer from body heaviness, edema, and chest/abdominal fullness. Suitable to treat Taiyin Guest Qi, tonify with sweet, drain with bitter, and relax with sweet. Annual grain suits millet (Ji), intermittent grain suits hemp. Although there is damp pathogen, it cannot cause harm.
Fourth Qi period: From Wu hour on Da Shu day to Chen hour on Qiu Fen day, 60 days plus. Main position is Tai Gong Earth, Guest Qi is Shaoyang Minister Fire, central sees Fire movement. Qi and movement are the same, Fear Fire arrives, humid steaming transforms. Earth Qi ascends, Heaven Qi is blocked, cold wind blows morning and evening, steaming heat struggles, grass and trees condense smoke. If dampness does not flow, white dew spreads陰ly, completing Autumn policy. People suffer from pore heat, sudden blood overflow, malaria, heart/abdominal fullness, heat causing distension, severe cases edema. Suitable to treat Shaoyang Guest Qi, tonify with salty, drain with sweet, and soften with salty. Annual grain suits black, intermittent grain suits beans. Although there is fire pathogen, it cannot cause harm. In this Qi, do not violate the heat of Si Qi.
Fifth Qi period: From Si hour on Qiu Fen day to Mao hour on Xiao Xue day, 60 days plus. Main position is Shao Shang Metal, Guest Qi is Yangming Dry Metal, central sees Fire movement. Qi and position are the same, severe policy has acted, cold dew descends, frost falls early, grass and trees yellow and fall. Cold air reaches the body, gentlemen dress warmly. People suffer from skin and pore issues. Suitable to regulate Yangming Guest Qi, tonify with sour, drain with acrid, and drain with bitter. Annual grain suits black, intermittent grain suits sorghum. Although there is fire transformation, it cannot become pathogenic.
Sixth Qi period: From Mao hour on Xiao Xue day to Chou hour on Da Han day, 60 days plus. Main position is Tai Yu Water, Guest Qi is Taiyang Cold Water, central sees Fire movement. Water is in position and can overcome Fire. Cold rises greatly, dampness transforms greatly, frost accumulates, Yin condenses, water hardens into ice, sunlight fails to function. Contracting cold causes patients to suffer from joint stiffness and lower back pain. Cold and damp persist in Qi intersection causing disease. Suitable to regulate Taiyang Guest Qi, tonify with bitter, drain with salty, firm with bitter, and moisten with acrid. Annual grain suits black, intermittent grain suits millet (Ji). Although there is cold transformation, it cannot become pathogenic. These are the six Qi periods.
Transformation of Qi intersection: If Heaven Qi wins, there is Jueyin revenge; if Earth Qi wins, there is Taiyin revenge. Treat each according to their victory and revenge methods.