\r壬午岁图\psjzl19.bmp\r
少阴君火司天，阳明燥金在泉，中见太角木运，岁木太过，气化营运先天，热化为天
气，柔化为左间，苍化为司气，故天政所布，其气明，辛化为地气，脏化为左间，明化为右
间，故地气肃而其令切，寒交暑，热加燥，云驰雨府，湿化乃行，时雨乃降，金火合德，上
应荧惑太白，其谷丹白，水火寒热，持于气交而为病始，热病生于上，清病生于下，寒热相
犯而争于中，民病咳喘，血溢血泄鼽嚏，目赤 疡，寒厥入胃，心痛腰痛，腹大嗌干肿上，
其为化也，热化二，风化八，清化四，是为正化度也，其为物也。羽虫静，介虫育，是乃岁
物所宜，毛虫耗，湿毒不生，是乃地气所制，岁气之交，火在天，金在地，火胜金，天气盈
，地气虚，木运助火，天气大盈，其邪为甚，宜于年前，先取化源以平火气，必抑其运木，
资其岁胜，无使暴过而生其病，食丹白白之谷，以全真气，食间气之谷，以辟虚邪，岁宜咸
以之，而调其上，甚则以苦发之，以酸收之，而安其下，甚则以苦泄之，运同天气，以寒
清化，故曰其化上咸寒，中酸凉，下酸温，药食宜也。岁半之前，少阴主之，热淫所胜，则
怫热至，火行其政，民病胸中烦热嗌干，右 满，皮肤痛，寒热咳喘，大雨且至，唾血、血
泄、鼽衄、嚏、呕、溺色变，甚则疮疡 肿，肩背臂 及缺盆中痛，心痛、肺 、腹大满。
膨膨而喘咳，病本于肺，诊在手尺泽脉，法宜平以咸寒，佐以苦甘，以酸收之，岁半之后，
阳明主之，燥淫于内，则 雾清瞑，民病喜呕，呕有苦，善太息，心胁痛不能反侧，甚则嗌
干面尘，身无膏泽，足外反热，法宜治以苦温，佐以甘辛，以苦下之，岁运之化，木太过，
纪曰发生，是谓启陈，土疏泄，苍气达，阳和布化，阴气乃随，生气淳化，万物以荣，其化
生，其气美，其政散，其令条舒，其动掉眩巅疾，其德鸣靡启坼，其变振拉摧拔，其病怒，
其化兼其所胜，故曰岁木太过，风气流行，脾土受邪，民病飧泄，食减体重，烦冤肠鸣腹支
满，甚则忽忽善怒，眩冒巅疾，化气不政，生气独治，云物飞动，草木不宁，甚而摇落，反
胁痛而吐甚，诊在足冲阳之脉，其治宜以酸凉，初之气，自辛巳年大寒日申初，至是岁春分
日午初，凡六十日八十七刻半，主位太角木，客气太阳水，中见木运，岁运当位，寒水居之
，地气迁，燥将去，寒乃始，蛰复藏，水乃冰，霜复降，风乃至，阳气郁，民反周密，关节
禁固腰 痛，炎暑将起，中外疮疡，宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛
润之，岁谷宜丹，间谷宜稷，虽有寒邪，不能为害。二之气，自春分日午正，至小满日辰正
，凡六十日有奇，主位少征火，客气厥阴木，中见木运，气与运同，阳气布，风乃行，春气
以正，万物应荣，寒气时至，民乃和，其病淋目瞑目赤，气郁于上而热，宜治厥阴之客，以
辛补之，以酸泻之，以甘缓之，岁谷宜丹，间谷宜稻，虽有风化，不能为邪。三之气，自小
满日巳初，至大暑日卯初，凡六十日有奇，主位少征火，客气少阴火，中见木运，火居火位
，木化资之，天政布，大火行，庶类蕃鲜，寒气时至，民病气厥心痛，寒热更作，咳喘目赤
，宜治少阴之客，以咸补之，以甘泻之，以酸收之，岁谷宜丹，间谷宜豆，虽有热邪，不能
为害。四之气，自大暑日卯正，至秋分日丑正，凡六十日有奇，主位太宫土，客气太阴土，
中见木运，土居其位，溽暑至，大雨时行，寒热互至，民病寒热嗌干，黄瘅鼽衄饮发，宜治
太阴之客，以甘补之，以苦泻之，以甘缓之，岁谷宜白，间谷宜麻，虽有湿化，不能为邪。
五之气，自秋分日寅初，至小雪日子初，凡六十日有奇，主位少商金，客气少阳火，中见木
运，木生火，畏火临，暑反至，阳乃化，万物乃生乃长荣，民乃康，其病温，宜治少阳之客
，以咸补之，以甘泻之，以咸 之，岁谷宜白，间谷宜豆，虽有火邪，不能为害，终之气，
自小雪日子正，至大寒日戌正，凡六十日有奇，主位太羽水，客气阳明金，中见木运，金胜
木，燥令行，余火内格，肿于上咳喘，甚则血溢，寒气数举，则雾 翳，病生皮腠，内舍于
胁，下连少腹而作寒中，地将易也。宜治阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷
宜白，间谷宜黍，虽有燥邪，不能为害，此六气之化也。岁气之交，热气胜者，必有太阳之
复。燥气胜者，必有少阳之复，治之各根据其胜复为法。
壬午年运气图
少阴君火主管司天，阳明燥金主管在泉，中运为太角木运。岁木太过，气化运行先于天时（即气候早至），热化为司天之天的气，柔化为左间气，苍色（青色）化为司天之地的气，所以天政所布散，其气象清明；辛味化为在泉的地气，脏气化为左间气，明色（白色）化为右间气，所以地气肃杀而其命令急切。寒与暑相交，热叠加燥，云气奔驰于雨府，湿化得以施行，时令雨水随之而降。金与火合德，上应荧惑星（火星）与太白星（金星）。对应的谷物为丹色（红色）和白色。水、火、寒、热四气，持衡于气交之中而成为疾病的起始。热病生于上部，清冷病生于下部，寒热相互侵犯并在中部争斗。民众患病咳嗽气喘，吐血、便血、鼻渊、喷嚏，眼睛发红，皮肤生疮疡，寒厥之气入胃，心痛、腰痛，腹部胀大，咽喉干燥且肿胀向上。其化育程度为：热化二，风化八，清化四，这是正常的化度。对于万物而言，羽虫安静，介壳虫繁育，这是当年适宜生长的物候；毛虫消耗，湿毒不生，这是地被地气所制约。岁气交接之际，火在天，金在地，火胜金，天气充盈，地气虚弱，木运助长火势，天气更加充盈，邪气非常严重。适宜在年前，先取化源以平抑火气，必须抑制过盛的木运，资助被克制的土气（岁胜），不要使暴烈之气过度而产生疾病。食用丹色和白色的谷物，以保全真气；食用间气之谷，以避开虚邪。岁气适宜用咸味来调治上部，若病情严重则用苦味发汗，用酸味收敛以安固下部，若病情严重则用苦味泄下。运与天气相同，用寒凉来清化，所以说其化在上部宜咸寒，中部宜酸凉，下部宜酸温，这是药物和食物的适宜选择。
岁半之前，由少阴君火主事。热淫盛则郁热至，火行使政令，民众患病胸中烦热、咽喉干燥，右侧胁肋胀满，皮肤疼痛，恶寒发热、咳嗽气喘。大雨即将降临时，出现唾血、便血、鼻渊、鼻塞出血、喷嚏、呕吐、小便颜色改变，严重时出现疮疡浮肿，肩背手臂及缺盆中疼痛，心痛、肺胀、腹部胀大膨隆而喘咳，病本在于肺。诊察在手尺泽脉，治法适宜平以咸寒，佐以苦甘，用酸味收敛。
岁半之后，由阳明燥金主事。燥气淫胜于内，则雾气清冷昏暗，民众喜欢呕吐，呕吐有苦味，善于叹息，心胁疼痛不能翻身侧卧，严重时咽喉干燥，面色如蒙尘，身体无光泽，足外侧反觉发热。治法适宜用苦温治疗，佐以甘辛，用苦味通下。
岁运的化育，木气太过，纪名为“发生”，这被称为开启陈旧的生机。脾土疏泄，苍色（青色）之气通达，阳气温和布散化育，阴气随之，生气淳厚化育，万物繁荣。其化育为生，其气味美好，其政令疏散，其命令条达舒畅。其变动表现为掉眩、巅顶疾病；其德行表现为草木鸣响、枯萎、开裂；其变化表现为狂风摧拉、树木拔起；其致病表现为易怒。其化育兼及其所胜之脏，所以说岁木太过，风气流行，脾土受邪，民众患病完谷不化的泄泻，食欲减退，体重减轻，心中烦闷冤结，肠鸣腹胀满，严重时忽忽善怒，眩晕昏冒巅顶疾病。化气不行政令，生气独自统治，云物飞动，草木不宁，甚至摇落，反而胁痛而呕吐严重。诊察在足冲阳脉，治法适宜用酸凉。
初之气，从辛巳年大寒日申初开始，到本年春分日午初结束，共六十日八十七刻半。主位为太角木，客气为太阳水，中见木运。岁运当位，寒水居之，地气迁移，燥气将去，寒气开始，蛰虫重新藏伏，水结冰，霜再次降临，风至，阳气郁滞，民众反而感到周密闭塞，关节拘禁牢固，腰部疼痛，炎暑将要兴起，内外疮疡。适宜治疗太阳之客，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷适宜丹色，间谷适宜稷米，虽有寒邪，不能为害。
二之气，从春分日午正开始，到小满日辰正结束，共六十余日。主位为少征火，客气为厥阴木，中见木运。气与运同，阳气布散，风乃行，春气端正，万物应时繁荣，寒气时至，民众调和。其病为淋证、目瞑、目赤，气郁于上而热。适宜治疗厥阴之客，用辛味补之，用酸味泻之，用甘味缓之。岁谷适宜丹色，间谷适宜稻米，虽有风化，不能为邪。
三之气，从小满日巳初开始，到大暑日卯初结束，共六十余日。主位为少征火，客气为少阴火，中见木运。火居火位，木化资之，天政布散，大火运行，各类生物繁盛鲜艳，寒气时至。民众患病气厥心痛，寒热交替发作，咳嗽气喘，眼睛发红。适宜治疗少阴之客，用咸味补之，用甘味泻之，用酸味收敛。岁谷适宜丹色，间谷适宜豆类，虽有热邪，不能为害。
四之气，自大暑日卯正开始，到秋分日丑正结束，共六十余日。主位为太宫土，客气为太阴土，中见木运。土居其位，溽暑至，大雨时常流行，寒热互至。民众患病寒热、咽喉干燥、黄疸、鼻渊、鼻塞出血、饮停发为水肿。适宜治疗太阴之客，用甘味补之，用苦味泻之，用甘味缓之。岁谷适宜白色，间谷适宜芝麻，虽有湿化，不能为邪。
五之气，从秋分日寅初开始，到小雪日子初结束，共六十余日。主位为少商金，客气为少阳火，中见木运。木生火，畏火临，暑气反至，阳气化育，万物生长繁荣，民众安康。其病为温病。适宜治疗少阳之客，用咸味补之，用甘味泻之，用咸味...（原文此处似有脱漏或特殊用法，依文意推测可能为收敛或固涩，但原文仅写“以咸 之”），岁谷适宜白色，间谷适宜豆类，虽有火邪，不能为害。
终之气，从小雪日子正开始，到大寒日戌正结束，共六十余日。主位为太羽水，客气为阳明金，中见木运。金胜木，燥令行，余火内格，肿于上而咳嗽气喘，严重时吐血。寒气多次举发，则雾气遮蔽，病生于皮腠，内舍于胁，下连少腹而作寒中。地将更替。适宜治疗阳明之客，用酸味补之，用辛味泻之，用苦味泄之。岁谷适宜白色，间谷适宜黍米，虽有燥邪，不能为害。这是六气的化育规律。
Chart of the Renwu Year's Qi Dynamics
Shaoyin Junhuo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Yangming Zaojin (Dryness Metal) governs the Zai Quan (Earthly Qi), and the Central Yun is Taijiao Wood Movement. The Wood movement of the year is excessive, causing the Qi transformation to operate ahead of time (climate arriving early). Heat transformation becomes the Qi of Si Tian, Softness transformation becomes the Left Jian Qi, and Cang (Green/Blue) transformation becomes the Qi of Si Tian governing Earth. Therefore, what the Heavenly Administration disseminates is clear and bright; Xin (Pungent) transformation becomes the Earthly Qi, Zang Qi becomes the Left Jian Qi, and Ming (White/Bright) transformation becomes the Right Jian Qi. Thus, the Earthly Qi is肃 (solemn/restrictive) and its command is urgent. Cold and heat intersect, heat adds to dryness, clouds rush to the Rain Mansion, Humidity transformation proceeds, and seasonal rains descend. Metal and Fire combine their virtues, corresponding above to Yinghuo (Mars) and Taibai (Venus). The grains are Dan (Red) and White. Water, Fire, Cold, and Heat maintain balance at the Qi intersection, marking the beginning of disease. Heat diseases arise in the upper part, Clear/Cold diseases arise in the lower part, Cold and Heat invade each other and contend in the middle. The people suffer from cough and asthma, hematemesis, hematochezia, rhinitis, and sneezing, red eyes, skin sores and ulcers, Cold Jue entering the stomach, heart pain, waist pain, abdominal distension, dry throat with swelling extending upward. The degree of transformation is: Heat transformation 2, Wind transformation 8, Clear transformation 4; this is the standard measure. Regarding things: Feathered creatures are quiet, Shelled creatures breed; this is what suits the year's produce. Hairy creatures diminish, Wet toxins do not generate; this is restricted by Earthly Qi. At the intersection of yearly Qi, Fire is in Heaven, Metal is on Earth; Fire overcomes Metal, Heavenly Qi is full, Earthly Qi is deficient. Wood Yun assists Fire, making Heavenly Qi excessively full, and the pathogenic factor is severe. It is advisable to take the source of transformation before the year begins to level the Fire Qi, must suppress the excessive Wood Yun, nourish the conquered element (Earth), and prevent excessive violence from generating disease. Eat Dan and White grains to preserve True Qi; eat grains of the Jian Qi to ward off empty pathogens. For the year, it is suitable to use Salty flavor to treat the upper part; if severe, use Bitter flavor to induce sweating, and Sour flavor to astringe to calm the lower part; if severe, use Bitter flavor to purge. Since Yun matches Heavenly Qi, use Cold/Cool to transform it. Thus, it is said that the transformation in the upper part should be Salty-Cold, the middle part Acid-Cool, and the lower part Acid-Warm; this is appropriate for medicines and foods.
Before the middle of the year, Shaoyin governs. When Heat Yin prevails, stifling heat arrives, and Fire exercises its administration. The people suffer from vexation and heat in the chest, dry throat, fullness in the right hypochondrium, skin pain, aversion to cold and fever, cough and asthma. When heavy rain is about to fall, they experience spitting blood, hematochezia, rhinitis, epistaxis, sneezing, vomiting, and change in urine color. In severe cases, sores and swellings appear, pain in the shoulder, back, arm, and supraclavicular fossa, heart pain, Lung distension, and abdominal fullness and bloating with cough and asthma. The root of the disease lies in the Lung. Diagnosis is via the Chi Ze pulse on the hand. The treatment method should be balanced with Salty-Cold, assisted by Bitter-Sweet, and astringed with Sour.
After the middle of the year, Yangming governs. Dryness Yin within causes mist, clarity, and dimness. The people like to vomit, vomiting bitter fluid, sigh frequently, have heart and hypochondriac pain preventing turning over. In severe cases, dry throat, dusty face, lack of luster on the body, and reverse heat on the outer sole of the foot. The treatment method should be governed by Bitter-Warm, assisted by Sweet-Pungent, and purged with Bitter.
The transformation of the yearly Yun is Wood Excess. The record is called "Fa Sheng" (Initiating Growth), which means opening up old stagnation. Earth (Spleen) becomes loose and draining, Cang (Wood/Qing) Qi reaches out, Yang Qi spreads warmth and transformation, Yin Qi follows. The Generating Qi is pure and transformative, and all things flourish. Its transformation is birth, its Qi is beautiful, its administration is scattered, its command is orderly and comfortable. Its movement causes tremors, dizziness, and head diseases. Its virtue causes sounds, withering, opening, and splitting. Its changes cause shaking, pulling, and uprooting. Its disease is anger. Its transformation combines with what it conquers. Thus, it is said that when Yearly Wood is excessive, Wind Qi spreads, and Spleen Earth suffers evil. The people suffer from undigested diarrhea, reduced appetite, weight loss, mental oppression, borborygmus, and abdominal fullness. In severe cases, they become irritable, dizzy, and suffer from head diseases. Transformation Qi does not exercise authority, Generating Qi rules alone. Clouds and objects fly and move, grass and trees are not peaceful, even shaking and falling. Instead, there is hypochondriac pain and severe vomiting. Diagnosis is at the Chong Yang pulse on the foot. Treatment should use Acid-Cool.
First Qi period: From Shen hour on the day of Great Cold in the Xin Si year to Wu hour on the day of Spring Equinox in this year, totaling 60 days and 87.5 ke. The Main Position is Taijiao Wood, the Guest Qi is Taiyang Water, and the Central Yun is Wood. The Yearly Yun is in position, Cold Water resides there. Earthly Qi migrates, Dryness is about to leave, Cold begins. Hibernating creatures hide again, water freezes, frost descends again, wind arrives. Yang Qi is depressed, and the people feel closed and tight. Joints are stiff and fixed, waist pain occurs. As hot summer approaches, sores and ulcers appear inside and outside. It is suitable to treat the Guest of Taiyang: tonify with Bitter, drain with Salty, firm with Bitter, moisten with Pungent. Year grain should be Dan, inter-grain should be Ji (Millet). Even if there is Cold pathogen, it cannot cause harm.
Second Qi period: From Wu hour on the day of Spring Equinox to Chen hour on the day of Grain Full, totaling slightly more than 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Jueyin Wood, and the Central Yun is Wood. Qi and Yun are the same. Yang Qi spreads, Wind moves. Spring Qi is correct, all things respond with prosperity. Cold Qi arrives at times, and the people harmonize. Their diseases include strangury, eye closure, and red eyes. Qi stagnates in the upper part and generates heat. It is suitable to treat the Guest of Jueyin: tonify with Pungent, drain with Sour, relax with Sweet. Year grain should be Dan, inter-grain should be Dao (Rice). Even if there is Wind transformation, it cannot become evil.
Third Qi period: From Si hour on the day of Grain Full to Mao hour on the day of Great Heat, totaling slightly more than 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Shaoyin Fire, and the Central Yun is Wood. Fire resides in the Fire position, Wood transformation aids it. Heavenly administration spreads, Great Fire moves. All kinds of life are numerous and fresh. Cold Qi arrives at times. The people suffer from Qi Jue and heart pain, alternating cold and heat, cough and asthma, red eyes. It is suitable to treat the Guest of Shaoyin: tonify with Salty, drain with Sweet, astringe with Sour. Year grain should be Dan, inter-grain should be Dou (Beans). Even if there is Heat pathogen, it cannot cause harm.
Fourth Qi period: From Mao hour on the day of Great Heat to Chou hour on the day of Autumn Equinox, totaling slightly more than 60 days. The Main Position is Taigong Earth, the Guest Qi is Taiyin Earth, and the Central Yun is Wood. Earth resides in its position. Muggy heat arrives, heavy rain flows frequently. Cold and heat alternate. The people suffer from cold and heat, dry throat, jaundice, rhinitis, epistaxis, and fluid retention leading to edema. It is suitable to treat the Guest of Taiyin: tonify with Sweet, drain with Bitter, relax with Sweet. Year grain should be White, inter-grain should be Ma (Sesame). Even if there is Humidity transformation, it cannot become evil.
Fifth Qi period: From Yin hour on the day of Autumn Equinox to Zi hour on the day of Minor Snow, totaling slightly more than 60 days. The Main Position is Shaoshang Metal, the Guest Qi is Shaoyang Fire, and the Central Yun is Wood. Wood generates Fire. Feared Fire arrives, summer heat returns. Yang transforms, all things grow and flourish. The people are healthy. Their disease is Warmth. It is suitable to treat the Guest of Shaoyang: tonify with Salty, drain with Sweet, [text missing] with Salty. Year grain should be White, inter-grain should be Dou (Beans). Even if there is Fire pathogen, it cannot cause harm.
Final Qi period: From Zi hour on the day of Minor Snow to Xu hour on the day of Great Cold, totaling slightly more than 60 days. The Main Position is Taiyu Water, the Guest Qi is Yangming Metal, and the Central Yun is Wood. Metal overcomes Wood, Dryness command operates. Residual Fire is internally blocked, swelling occurs in the upper part with cough and asthma. In severe cases, blood spurts. Cold Qi rises frequently, causing mist and obscuration. Disease arises in the skin and pores, enters internally to the hypochondrium, connects downward to the lower abdomen causing interior Cold. Earthly Qi is changing. It is suitable to treat the Guest of Yangming: tonify with Sour, drain with Pungent, purge with Bitter. Year grain should be White, inter-grain should be Shu (Millet). Even if there is Dryness pathogen, it cannot cause harm. This is the transformation of the Six Qi.
At the intersection of yearly Qi, if Heat Qi prevails, there must be a Rebound of Taiyang. If Dryness Qi prevails, there must be a Rebound of Shaoyang. Treat them according to the methods of their prevalence and rebound.