《素问》云∶阳气凑袭,寒化为热,热甚则肉腐为脓。凡发背多因服金石而发者,有因上
代曾服而发者。其候多发于脾,起如栗,或痛或痒,多致不救。外面如拳(古人云∶外面如麻,
里面如瓜),有数十孔,以手按之,诸孔出脓,寻时失喑。凡有此症,可用净土,水调,量大
小作饼,浓分许,以艾炷灸之。内服五香连翘汤,及铁浆醋调蚌壳灰涂之,更以骑竹马法灸
之,甚良。
愚按∶前症仍参首论主治,恐其表里热毒之不同,元气虚实之不一也。
《千金》云∶痈疽始作,或大痛,或小痛,或发如米粒,即便出脓。宜急断口味,利去其
毒,用骑竹马灸法,或就患处灼艾,重者四面中央,总灸一二百壮,更贴寒药,其效甚速。
愚按∶前症若因元气亏损,或因气相滞而患者,更当调补其内。
伍氏云∶痈疽之疾,有二十余症, 发,痼发,石发,岩发,蜂窠发,莲子发,椒眼
发,连珠发,竟体发;有肠痈内发,脑背发,眉发腮颌发,肺痈,瓜瓠发。大率随病浅深,
内外施治,不可迟缓。初发如伤寒,脉浮而紧,是其候也。
愚按∶前症其名虽殊,处治之法,详具各论,其肺痈、胃脘痈,别载《外科枢要》。
陈无择云∶痈疽脉数,身无热,反洒淅恶寒,若有痛处,乃发为痈。以手掩上,若热者
为有脓,不热者为无脓,若脉不数不热而痛者,发于阴也,尤为恶症。凡热甚,脉数,用漏
芦散,并单煮大黄等汤。不甚热,脉缓弱,投五香连翘汤。仍根据四节八事次序三因以药之,
无有不济者也。
愚按∶前症洒淅恶寒,有属疮之表邪者,有属脾肺之气虚者。若溃后 肿作痛,恶寒发
热,烦渴,脉数,乃真气虚而邪气实也,仍参详首论主之。
《素问》说:阳气聚集侵袭,寒邪转化为热邪,热势炽盛则肌肉腐败化为脓液。凡是发背(背部发生的痈疽),多因服用金石类药物而引发,也有因祖先曾服用此类药物而引发的。其症状多发生在脾经相关部位,初起如栗子大小,或者疼痛或者瘙痒,往往导致无法救治。外部看起来像拳头(古人说:外面像麻子一样密集,里面像瓜一样深大),有几十个孔洞,用手按压,各个孔洞流出脓液,随即出现失音的症状。凡是有这种症状的,可以使用净土,用水调和,根据病情轻重做成饼状,厚度约一分许,用艾炷灸治它。内服五香连翘汤,并用铁浆醋调和蚌壳灰涂抹患处,再用骑竹马法灸治,效果很好。
我认为:前面的病症仍应参考首篇论述的主治原则,恐怕是因为表里热毒的性质不同,元气虚实的情况不一致的缘故。
《千金方》说:痈疽刚开始发作时,有的剧烈疼痛,有的轻微疼痛,有的像米粒一样发出,随即排出脓液。应当立即节制饮食口味,疏通排除体内的毒邪,使用骑竹马灸法,或者直接在患处施灸,病情重的在四周及中央总共灸一百到二百壮,再贴上寒凉性质的药物,疗效非常迅速。
我认为:前面的病症如果是由于元气亏损,或者因为气机阻滞而患病的,更应当调理补益内在正气。
伍氏说:痈疽这类疾病,有二十多种证型,如发、痼发、石发、岩发、蜂窠发、莲子发、椒眼发、连珠发、竟体发;还有肠痈内发、脑背发、眉发腮颌发、肺痈、瓜瓠发。大体上随着病情的深浅,分别采取内部或外部的治疗方法,不可迟缓。初发时如同伤寒,脉象浮而紧,这是它的征候。
我认为:前面的病症虽然名称各异,但处理治疗的方法,详细记载在各篇论述中,其中的肺痈、胃脘痈,另外记载在《外科枢要》中。
陈无择说:痈疽患者脉象数急,身体没有发热,反而感到洒淅恶寒,如果有疼痛的部位,那就是痈疽发作了。用手覆盖在上面,如果感觉热的就是有脓,不热的就是无脓,如果脉象不数且无发热却疼痛的,是发于阴分,更是恶症。凡是热势很盛,脉象数急的,使用漏芦散,并单煮大黄等汤剂。热势不盛,脉象缓弱的,投用五香连翘汤。仍然依据四节八事的次序和三因制宜的原则来用药,没有不奏效的。
我认为:前面的病症出现洒淅恶寒,有的是属于疮疡的表邪,有的是属于脾肺气虚。如果在溃破之后肿胀作痛,恶寒发热,烦躁口渴,脉象数急,这是真气虚弱而邪气实盛的表现,仍应参照首篇论述的主要原则进行治疗。
The *Suwen* states: When Yang Qi gathers and invades, Cold transforms into Heat. When Heat is excessive, flesh rots and turns into pus. Generally, Fa Bei (Back Carbuncle) often arises from the ingestion of metallic minerals (Jinshi). It may also arise due to ancestral consumption of such substances. The manifestation usually occurs in relation to the Spleen, starting like a millet seed or chestnut, presenting with either pain or itching, often leading to untreatable conditions. Externally it resembles a fist (ancients said: externally dense like hemp seeds, internally deep like a melon), with dozens of pores; upon manual pressure, pus flows from all pores, followed immediately by aphonia (loss of voice). For such symptoms, one may use pure soil, mixed with water, formed into cakes of appropriate size based on severity, about 1 fen thick, and moxa cones are applied for moxibustion. Internally, Wuxiang Liaoqiao Tang (Five-Aromatic Forsythia Decoction) is administered, and crushed clam shell ash mixed with iron slurry vinegar is applied topically. Additionally, Qizhuma Moxibustion (Bamboo-Horse Moxibustion) is employed, which yields excellent results.
I observe: Regarding the aforementioned conditions, one must still refer to the treatment principles outlined in the opening chapter, likely because the nature of heat-toxin in the exterior and interior differs, and the deficiency or excess of Yuan Qi (Original Qi) varies.
The *Qianjin Fang* states: When carbuncles and sores first appear, there may be severe pain, mild pain, or eruption resembling millet grains, followed promptly by pus discharge. One should immediately restrict dietary flavors to facilitate the removal of toxins. Apply Qizhuma Moxibustion, or apply moxa directly to the affected area. For severe cases, apply a total of 100 to 200 moxa cones around the periphery and center. Apply cold-natured topical medications thereafter; the effect is very rapid.
I observe: If the aforementioned conditions result from the depletion of Yuan Qi (Original Qi) or from Qi stagnation, internal regulation and tonification are further required.
Wu Shi stated: Diseases of carbuncles and sores present with more than twenty types of manifestations, including Fa, Gu Fa (Stubborn Eruption), Shi Fa (Stone Eruption), Yan Fa (Rock Eruption), Feng Ke Fa (Honeycomb Eruption), Lian Zi Fa (Lotus Seed Eruption), Jiao Yan Fa (Pepper Eye Eruption), Lian Zhu Fa (String of Pearls Eruption), Jing Ti Fa (Whole Body Eruption); as well as Chang Yong Nei Fa (Internal Intestinal Abscess Eruption), Nao Bei Fa (Brain-Back Eruption), Mei Fa Sai He Fa (Eyebrow-Cheek-Jaw Eruption), Fei Yong (Lung Abscess), Gua Hu Fa (Gourd Eruption). Generally, treatment should be administered internally or externally according to the depth of the disease, without delay. In the initial stage, it resembles Taiyang Disease (Exterior Syndrome), with floating and tight pulses, which is its characteristic sign.
I observe: Although the names of the aforementioned conditions differ, the methods of management are detailed in their respective chapters. Fei Yong (Lung Abscess) and Wei Wan Yong (Gastric Abscess) are separately recorded in *Waike Shuyao*.
Chen Wuyue stated: In carbuncles and sores, if the pulse is rapid but the body has no fever, instead experiencing chills and shivering (Saxi Eg Han), and there is a painful area, this indicates the onset of a carbuncle. Covering the area with the hand: if it feels hot, pus is present; if not hot, pus is absent. If the pulse is not rapid, there is no fever, yet there is pain, it originates from the Yin aspect, representing a particularly malignant condition. For cases with extreme heat and rapid pulse, Loulu San (Rhinanthus Powder) and decoctions of single-boiled Rhubarb (Dahuang) are used. For cases with less heat and slow, weak pulse, Wuxiang Liaoqiao Tang (Five-Aromatic Forsythia Decoction) is administered. Treatment should strictly follow the sequence of the Four Sections and Eight Matters and the principle of Three Causes (San Yin); efficacy is assured.
I observe: The chills and shivering seen in the aforementioned conditions may belong to exterior pathogens of the sore, or to deficiency of Qi in the Spleen and Lung. If after ulceration, swelling and pain occur accompanied by chills, fever, irritability, thirst, and a rapid pulse, this indicates deficiency of True Qi and excess of pathogenic factors. Treatment should still refer to the main principles discussed in the opening chapter.