遍身搔痒，并无疮疥，搔之不止。肝家血虚，燥热生风，不可妄投风药，养血定风汤主
之。外用地肤子、苍耳叶、浮萍煎汤暖浴。
养血定风汤
生地（五钱） 当归（三钱） 赤芍（二钱） 川芎（五分） 天冬（二钱） 麦冬（二钱） 僵蚕
（二钱，生研） 鲜首乌（五、七钱） 丹皮（一钱五分或二钱）
上加桑枝二十寸，水煎温服无时。或为丸服亦可。
肺 喉下为肺，在咽前，主出气。喉系坚空，接连肺管，为气息之道路，呼吸出入，下
通心
此肺之象也。
心包络 胸下 即心之位，包络捧护位居心之四旁，即两乳之中，膻中穴是也。凡筋
脉
中。
鬲膜 人心下有鬲膜，前齐鸠尾，后齐十一椎，周遭着脊，所以遮隔浊气不使上熏心
肺。十二经脉惟膀胱脉不贯膜。
三焦 隔下为胃上口，在脐上五寸上脘穴，即上焦，脐上四寸为中脘即中焦，肺脉起中
焦在此。脐上二寸为下脘，即胃下口属下焦。
胃 胃者水谷之海，五脏六腑之大源，故胃气为一身之本。咽下柔空，下接胃，为饮食
之路
幽门，传入小肠。
脾 脾在胃左，与胃同膜而附其上，闻声则动，动则磨胃，食乃消化。
大小肠 小肠在胃之左，胃下口曰幽门，即小肠上口，盘十六曲至下口曰阑门，分泌别
清浊，即大肠上口。大肠即回肠，当腑之左，亦盘十六曲至广肠。广肠即直肠，下至肛门。
肝胆 包络下有鬲膜，肝在鬲膜之中，有独叶者，有二、三叶者。其系上络心包为血海
，下无窍。肝短叶中有胆附焉。胆有苦汁，藏而不泄。
肾 肾分左右，一身之中有命门，附脊骨对脐。其右旁一小窍乃三焦之气所自出，即先
天无
命门居于中，各开一寸五分。
膀胱 膀胱齐腰，在广肠左侧，乃津液之府。五味入胃，其津液上升，精者化血脉或骨
髓，
上无所入之窍，止有下口，全假三焦气化施行溲便注泻，三焦气馁则闭隔不通而为病。
遍身瘙痒，并没有疮疥，抓挠不止。这是肝血虚，燥热生风，不可乱用祛风药，以养血定风汤主治。外用地肤子、苍耳叶、浮萍煎汤暖浴。
养血定风汤
生地（五钱） 当归（三钱） 赤芍（二钱） 川芎（五分） 天冬（二钱） 麦冬（二钱） 僵蚕（二钱，生研） 鲜首乌（五、七钱） 丹皮（一钱五分或二钱）
上加桑枝二十寸，水煎温服无时。或为丸服亦可。
肺 喉下为肺，在咽前，主出气。喉系坚空，接连肺管，为气息之道路，呼吸出入，下通心此肺之象也。
心包络 胸下 即心之位，包络捧护位居心之四旁，即两乳之中，膻中穴是也。凡筋脉中。
鬲膜 人心下有鬲膜，前齐鸠尾，后齐十一椎，周遭着脊，所以遮隔浊气不使上熏心肺。十二经脉惟膀胱脉不贯膜。
三焦 隔下为胃上口，在脐上五寸上脘穴，即上焦，脐上四寸为中脘即中焦，肺脉起中焦在此。脐上二寸为下脘，即胃下口属下焦。
胃 胃者水谷之海，五脏六腑之大源，故胃气为一身之本。咽下柔空，下接胃，为饮食之路幽门，传入小肠。
脾 脾在胃左，与胃同膜而附其上，闻声则动，动则磨胃，食乃消化。
大小肠 小肠在胃之左，胃下口曰幽门，即小肠上口，盘十六曲至下口曰阑门，分泌别清浊，即大肠上口。大肠即回肠，当腑之左，亦盘十六曲至广肠。广肠即直肠，下至肛门。
肝胆 包络下有鬲膜，肝在鬲膜之中，有独叶者，有二、三叶者。其系上络心包为血海，下无窍。肝短叶中有胆附焉。胆有苦汁，藏而不泄。
肾 肾分左右，一身之中有命门，附脊骨对脐。其右旁一小窍乃三焦之气所自出，即先天无命门居于中，各开一寸五分。
膀胱 膀胱齐腰，在广肠左侧，乃津液之府。五味入胃，其津液上升，精者化血脉或骨髓，上无所入之窍，止有下口，全假三焦气化施行溲便注泻，三焦气馁则闭隔不通而为病。
Itching all over the body, without any sores or scabies, and scratching does not stop. This is due to Liver Blood deficiency (Liver Blood Deficiency), with dryness-heat generating wind (Wind generated by Dryness-Heat). One must not recklessly administer wind-dispelling herbs. Yangxue Dingfeng Tang (Nourishing Blood and Calming Wind Decoction) is the primary prescription. Externally, bath in warm decoction prepared from Kochia Scoparia Herb (Kufuzi, 地肤子), Xanthium Leaf (Canger Ye, 苍耳叶), and Lemna Minoris Herba (Fuping, 浮萍).
Yangxue Dingfeng Tang (Nourishing Blood and Calming Wind Decoction)
Rehmanniae Radix Preparata (Shengdi, 生地) - 5 qian
Angelicae Sinensis Radix (Danggui, 当归) - 3 qian
Paeviae Radix Rubra (Chishao, 赤芍) - 2 qian
Ligustici Chuanxiong Rhizoma (Chuanxiong, 川芎) - 5 fen
Asparagi Rhizoma (Tiantong, 天冬) - 2 qian
Ophiopogonis Radix (Maidong, 麦冬) - 2 qian
Bombyx Batryticatus (Jiangcan, 僵蚕) - 2 qian, raw and ground
Polygoni Multiflori Caulis (Xian Shouwu, 鲜首乌) - 5-7 qian
Moutan Cortex (Danpi, 丹皮) - 1.5 or 2 qian
Add 20 cun of Mulberry Twig (Sangzhi, 桑枝), decoct in water and take warm at any time. It can also be made into pills for administration.
Lung: Below the throat is the Lung, located in front of the pharynx, primarily responsible for expelling Qi. The larynx is firm and hollow, connecting to the lung tube, serving as the pathway for breath; inhalation and exhalation pass through it and connect downward to the Heart. This is the manifestation of the Lung.
Pericardium: Below the chest, corresponding to the position of the Heart. The pericardium protects and surrounds the Heart on all four sides, specifically in the center between the two breasts, which is the Tanzhong Acupoint (CV17). Regarding the meridians...
Diaphragm: Below the heart, there is the diaphragm. Anteriorly it aligns with the Jiutui area, posteriorly with the eleventh thoracic vertebra, surrounding and attaching to the spine. Its function is to separate turbid Qi, preventing it from steaming upward to disturb the Heart and Lungs. Among the Twelve Meridians, only the Bladder Meridian does not penetrate this membrane.
Sanjiao (Triple Burner): Below the diaphragm is the upper opening of the Stomach. At 5 cun above the umbilicus is the Shangwan Acupoint (CV13), which corresponds to the Upper Jiao. At 4 cun above the umbilicus is the Zhongwan Acupoint (CV12), corresponding to the Middle Jiao, where the Lung meridian originates. At 2 cun above the umbilicus is the Xiawan Acupoint (CV10), corresponding to the lower opening of the Stomach, which belongs to the Lower Jiao.
Stomach: The Stomach is the sea of water and grain, the great source of the Five Zang and Six Fu organs; thus, Stomach Qi is the foundation of the entire body. Below the throat is a soft hollow that connects downward to the Stomach, serving as the pathway for food intake leading to the Youmen area, transmitting into the Small Intestine.
Spleen: The Spleen is located to the left of the Stomach, attached to its upper surface within the same membrane. It moves upon hearing sound; when it moves, it grinds the Stomach, allowing food to be digested.
Small and Large Intestines: The Small Intestine is to the left of the Stomach. The lower opening of the Stomach is called Youmen, which is the upper opening of the Small Intestine. It twists sixteen times to reach the lower opening called Lanmen, which separates the clear from the turbid, serving as the upper opening of the Large Intestine. The Large Intestine is also known as the Hui Chang, located on the left side of the abdominal cavity, twisting sixteen times to reach the Guang Chang. The Guang Chang is the Rectum, extending downward to the anus.
Liver and Gallbladder: Below the pericardium is the diaphragm. The Liver is within the diaphragm; it may have a single lobe or two to three lobes. Its connections link upward to the Pericardium, forming the Sea of Blood, with no opening downward. Within the short lobes of the Liver attaches the Gallbladder. The Gallbladder contains bitter juice and stores it without excreting it freely.
Kidney: The Kidneys are divided into left and right. In the body, there is the Mingmen (Gate of Life), attached to the spine opposite the umbilicus. A small aperture on its right side is the origin of Sanjiao Qi, indicating that congenital essence... The Mingmen resides in the center, opening one inch and five fen on each side.
Bladder: The Bladder aligns with the waist, located on the left side of the Rectum, serving as the residence of Body Fluids. When the five flavors enter the Stomach, their fluids rise up; the refined parts transform into blood vessels or bone marrow. There is no upper opening for entry, only a lower outlet. The excretion of urine and feces relies entirely on the Qi transformation of the Sanjiao. If Sanjiao Qi becomes deficient, blockage occurs, leading to disease.