【歌】元神虚损被邪侵，鬼魅交通莫可禁，恍惚昏迷言语乱，调肝养血及清心。
【论】人禀五行秀气而生，五脏神气而养，若调理失节，气血衰微，或思想过度，神不守舍，则邪乘虚而入。
其症隐避而不欲见人，时独言笑，或时悲泣，面色不变是也。
【脉】其脉沉迟而伏，或如鸟啄，或绵绵而来，不知度数，或乍大乍小，乍短乍长，皆邪脉也。
【方】
茯神散
茯神 茯苓 人参 赤小豆 石菖蒲
水煎服。
妙香散
茯神 茯苓 黄 远志 山药（各一两） 甘草 人参 桔梗（各五钱） 朱砂（三钱） 木香（二钱五分）
麝香（一钱）
酒服二钱。
鹿角散
生鹿角为末，酒服三钱，日三服。
桃仁丸
辰砂 槟榔 当归 桃仁（各三钱） 阿魏（一钱） 沉香 麝香（一钱）
炼蜜丸梧子大，酒服十丸。
秦承祖灸鬼哭穴
病患两手拇指相并，线扎紧合缝处，半肉半甲间灸七壮，必要四人四角一齐默火方妙，孙真人有十三鬼穴。
黄帝灸法∶上唇里而中央肉弦上一肚如小麦大。
【歌】 癖聚瘕痞疝症，血凝痰气食兼成，难经五积由于脏，六聚相传腑所生，肠覃经行气分病，石瘕不月血
相并，青黄燥血脂狐鳖，虱发蛇鱼亦瘕名。
【论】经曰∶肠覃者，寒气客于肠外，与卫气相搏，气不得营，因而所系，癖而内着，恶气乃起，息肉乃
生。其始大如鸡卵，稍以益大，至其成，如怀子之状，按之则坚，推之则移，月事以时下，此肠覃也，气病而血
不病也。
露丸
石瘕者，生于胞中，寒气客于子门，子门闭塞，气不得通，恶血当泻不泻， 以留止，日以益大，状如怀子，
月事不以时下，二者皆生于女子，可导而下。
五积者，五脏所生，心曰伏梁，肝曰肥气，脾曰痞气，肺曰息贲，肾曰奔豚。六聚者，六腑所生也。 生脐傍，
癖在两肋，痞在胸前，疝居小腹。食症、血症、气癖、疟癖，又有龙蛇鱼鳖肉发虱瘕等，皆事出偶尔，饮食间误中
之，留聚腹中，假血而成，自有活性，如永徽僧病噎，腹中一物如鱼之类是也。他如败梳治虱瘕，铜屑治龙瘕，曲
治米瘕，锻石治酒瘕，茶泥治蛭瘕可以理解也。皆因饮食不节，起居失宜，脏腑亏损，气血乖戾，痰涎凝结，阴阳受
伤，经络隧道循行失度，所以发作则痛，甚则欲死，皆血之所为也。
【脉】寸口沉而横，胁下有积痛。六脉沉涩，皆主积痛。浮牢数紧，亦主积聚。少阴浮紧，紧则腹痛，半产，
浮则亡血、恶寒、绝产。弦急者可治，虚弱者不治。
【方】
瓦垄子丸 五积丸 桃仁煎 露丸 李子豫八毒赤丸 太乙神明陷冰丸。
【针灸】
气海在脐下一寸半，天枢在脐旁二寸，三报在巨阙下一寸
章门在季胁端，胃脘穴在脐上四寸。
【歌诀】元神虚损遭受邪气侵袭，鬼魅交合无法禁止，神志恍惚昏迷言语错乱，治疗需调肝养血并清心。
【论述】人禀受五行秀气而生，由五脏神气滋养。若调理失当，气血衰微，或思虑过度，导致神不守舍，则邪气乘虚而入。
其症状表现为隐蔽不愿见人，时而独自言笑，时而悲伤哭泣，但面色无明显变化。
【脉象】其脉象沉迟而伏，或如鸟啄般急促，或绵绵不断却不知节律，或忽大忽小，忽短忽长，这些都是邪脉的表现。
【方剂】
茯神散
组成：茯神、茯苓、人参、赤小豆、石菖蒲。
用法：水煎服。
妙香散
组成：茯神、茯苓、黄芪、远志、山药（各一两），甘草、人参、桔梗（各五钱），朱砂（三钱），木香（二钱五分），麝香（一钱）。
用法：酒送服二钱。
桃仁丸
组成：辰砂、槟榔、当归、桃仁（各三钱），阿魏（一钱），沉香、麝香（一钱）。
用法：炼蜜制成梧桐子大小的丸药，酒送服十丸。
秦承祖灸鬼哭穴法
操作：让病患两手拇指相并，用线扎紧合缝处，在半肉半甲之间灸七壮。必须四人从四个角落同时默念咒语施灸才有效。孙真人有十三鬼穴之说。
黄帝灸法：在上唇内侧中央的肉弦上，有一粒如小麦大小的突起处进行灸治。
【歌诀】癖、聚、瘕、痞、疝等症状，由血凝、痰阻、气滞、食积兼杂而成。《难经》指出五积源于五脏，六聚相传由六腑生成。肠覃是经行期间气分病变，石瘕则是闭经时血瘀相并所致。可用青蒿、黄柏、燥地榆、血余炭、狐尾、鳖甲等药物治疗。虱发、蛇、鱼等也是瘕的名称。
【论述】经文说：肠覃，是寒气客居在肠外，与卫气相互搏结，气机不能正常运行，因而附着于体内，癖积内着，恶气由此产生，息肉随之生长。起初大小如鸡蛋，逐渐增大，直到成熟时，状如怀孕之腹，按压则坚硬，推动则可移动，月经仍能按时来潮，这就是肠覃，属于气病而血未病。
露丸
石瘕，生于胞宫之中，寒气客居于子门，子门闭塞，气机不得通畅，恶血应当排出却无法排出，停滞体内，日渐增大，状如怀孕，月经不能按时来潮。这两种病都发生于女子，可以用导引下行的方法治疗。
五积，由五脏所生：心称为伏梁，肝称为肥气，脾称为痞气，肺称为息贲，肾称为奔豚。六聚，由六腑所生。脐旁生出的是癖，两肋生出的是聚，胸前生出的是痞，小腹生出的是疝。食症、血症、气癖、疟癖，又有龙、蛇、鱼、鳖、肉发、虱瘕等，都是偶尔发生的事，因饮食间误中异物，留聚腹中，假借血液而成，自有活性，如同永徽年间僧人患噎膈，腹中有一物如鱼之类。其他如败梳可治虱瘕，铜屑可治龙瘕，曲蘖可治米瘕，锻石可治酒瘕，茶泥可治蛭瘕，这些道理是可以理解的。皆因饮食不节制，起居失常，脏腑亏损，气血乖戾，痰涎凝结，阴阳受伤，经络隧道循行失度，所以发作时疼痛，严重时欲死，这都是血瘀所为。
【脉象】寸口脉沉而横，胁下有积聚疼痛。六脉沉涩，都主积痛。浮、牢、数、紧脉，也主积聚。少阴脉浮紧，紧则腹痛、半产，浮则亡血、恶寒、绝产。脉弦急者可治，虚弱者不可治。
【方剂】
瓦垄子丸、五积丸、桃仁煎、露丸、李子豫八毒赤丸、太乙神明陷冰丸。
【针灸】
气海穴在脐下一寸半，天枢穴在脐旁二寸，三报穴（注：原文可能有误，通常指特定穴位或笔误，此处依原文翻译）在巨阙穴下一寸。
章门穴在季胁端，胃脘穴在脐上四寸。
[Song] When the Yuan Shen (Original Spirit) is deficient and invaded by pathogens, demonic intercourse cannot be controlled; with trance, coma, and disordered speech, one must regulate the Liver, nourish Blood, and clear the Heart.
[Discussion] Humans are born from the refined Qi of the Five Elements and nourished by the Shen (Spirits) of the Five Zang organs. If regulation is improper, leading to decline in Qi and Blood, or if excessive thinking causes the Shen to lose its residence, pathogens will enter through the deficiency.
The symptoms include a desire for isolation and avoidance of people, occasional solitary laughter or weeping, while the facial complexion remains unchanged.
[Pulse] The pulse may be deep, slow, and hidden, or rapid like a bird pecking, or continuous yet rhythmless, or fluctuating between large and small, short and long; all these are pathological pulses indicating pathogens.
[Prescriptions]
Fushen San (Poria Spirit Powder)
Ingredients: Fushen (Poria with Hostwood), Fuling (Poria), Renshen (Ginseng), Chixiaodou (Adzuki Bean), Shichangpu (Acorus).
Usage: Decoct in water and take orally.
Miaoxiang San (Wonderful Fragrance Powder)
Ingredients: Fushen, Fuling, Huangqi (Astragalus), Yuanzhi (Polygala), Shanyao (Dioscorea) (each 1 liang); Gancao (Licorice), Renshen, Jiegeng (Platycodon) (each 5 qian); Zhusha (Cinnabar) (3 qian); Muxiang (Aucklandia) (2.5 qian); Shexiang (Musk) (1 qian).
Usage: Take 2 qian with wine.
Lujiao San (Deer Horn Powder)
Ingredients: Raw Deer Horn ground into powder.
Usage: Take 3 qian with wine, three times daily.
Taoren Wan (Peach Kernel Pill)
Ingredients: Chencha (Vermilion Cinnabar), Binglang (Areca Seed), Danggui (Angelica Sinensis), Taoren (Peach Kernel) (each 3 qian);awei (Ferula), Chenxiang (Agarwood), Shexiang (Musk) (each 1 qian).
Usage: Make pills using refined honey, sized like wu-tzu (walnut seeds). Take 10 pills with wine.
Qin Chengzu’s Moxibustion on Gui Ku Acupoint (Ghost Cry Point)
Method: Bind the patient's two thumbs together tightly at the seam. Moxaize seven moxa cones at the junction between flesh and nail. It is essential that four people simultaneously perform silent incantations from the four corners for optimal effect. Sun Simiao mentioned thirteen Ghost Acupoints.
Yellow Emperor’s Moxibustion Method: Moxaize a spot on the central fleshy ridge inside the upper lip, which is as large as a wheat grain.
[Song] Pi (masses), Ju (gatherings), Jia (lumps), Pi (stagnation), and Shan (hernias) arise from blood stasis, phlegm obstruction, Qi stagnation, and food retention. The *Nan Jing* states that the Five Accumulations originate from the Five Zang organs, while the Six Gatherings are transmitted from the Six Fu organs. Changqin (Intestinal Wart) is a Qi-level disorder occurring during menstruation, whereas Shijia (Stone Leiomyoma) involves blood stasis accompanying amenorrhea. Treatments may include Qinghao (Artemisia annua), Huangbai (Phellodendron), Zaoye (Smilax glabra rhizome), Xueyuzhu (Burnt human hair), Huliwei (Fox tail), and Biejia (Turtle shell). "Lice eruption," "Snake," and "Fish" are also names for Jia disorders.
[Discussion] The Classics state: Changqin occurs when cold pathogenic factors lodge outside the intestines and contend with Wei Qi (Defensive Qi). Qi fails to circulate properly, attaching internally, causing accumulation and arising evil Qi, leading to the growth of polyps. Initially the size of a chicken egg, it gradually enlarges until it resembles pregnancy. It is firm upon pressure but movable upon pushing, and menstruation continues regularly. This is Changqin, a disorder of Qi without Blood involvement.
Lu Wan (Dew Pill)
Shijia arises in the Baozhong (Uterus). Cold lodges in the Zimen (Cervical Os), causing closure and blocking Qi flow. Evil blood should discharge but fails to do so, remaining and accumulating, growing daily until resembling pregnancy, accompanied by irregular menstruation. Both conditions occur in women and can be treated by guiding downward.
The Five Accumulations are generated by the Five Zang organs: the Heart is called Fuliang (Hidden Beam), the Liver Feiqi (Fat Qi), the Spleen Piqi (Stagnant Qi), the Lung Xiben (Rapid Breathing), and the Kidney Bentun (Running Piglet). The Six Gatherings are generated by the Six Fu organs. Pi masses form beside the navel, Ju gatherings in the hypochondrium, Pi stagnation in the chest, and Shan hernias in the lower abdomen. Food masses, Blood masses, Qi pi, Malaria pi, as well as Dragon, Snake, Fish, Turtle, Meat eruption, and Lice Jia, all occur occasionally due to accidental ingestion of foreign substances during eating, which remain in the abdomen, formed via blood, possessing vitality. For example, a monk in the Yonghui era suffered from dysphagia with a fish-like object in the abdomen. Others include using decaying combs for Lice Jia, copper filings for Dragon Jia, Qu (fermented starter) for Rice Jia, forged stone for Wine Jia, and tea mud for Leech Jia; these principles are understandable. All result from irregular diet, improper living habits, Zang-Fu deficiency, disharmony of Qi and Blood, condensation of phlegm-fluids, injury to Yin and Yang, and loss of degree in meridian circulation. Thus, attacks cause pain, sometimes severe enough to induce death, all attributed to blood pathology.
[Pulse] A deep and transverse pulse at the Cun Kou indicates accumulation and pain in the hypochondrium. Deep and choppy pulses in all positions indicate accumulation pain. Floating, Wiry-Rigid, Rapid, and Tight pulses also indicate accumulations. A floating and tight pulse at the Shaoyin position indicates abdominal pain, miscarriage (if tight) or blood loss, aversion to cold, and infertility (if floating). A wiry and urgent pulse is treatable; a weak pulse is untreatable.
[Prescriptions]
Walongzi Wan (Tile Barnacle Pill), Wuji Wan (Five Accumulations Pill), Taoren Jian (Peach Kernel Decoction), Lu Wan (Dew Pill), Li Ziyu Badu Chi Wan (Li Ziyu's Eight-Poison Red Pill), Taiyi Shenming Bianbing Wan (Supreme Unity Divine Clarity Ice-Breaking Pill).
[Acupuncture & Moxibustion]
Qihai (Sea of Qi) is located 1.5 cun below the umbilicus. Tianshu (Heavenly Pivot) is 2 cun lateral to the umbilicus. Sanbao (Note: Textual error likely, possibly referring to a specific point or typo) is 1 cun below Juque (Central Palace).
Zhangmen (Gate of the Rib) is at the end of the costal margin. Weiguan (Stomach View) is 4 cun above the umbilicus.