妇人胞中绝伤。有恶血久结成瘕。其病腹痛逆满。气上冲。尺脉涩而坚。为血实气虚。尺脉细
而微。血气俱不足。谷气不充。得节辄动。枣叶生时死。
妇人赤白带下。脉迟滑吉。数疾凶。
妇人新产。脉缓滑者生。实大弦急者死。沉小者吉。坚牢者凶。寸口脉沉微。附骨不绝者生。涩
疾不调者死。
妇人已产。脉沉小实者吉。浮虚者凶。
妇人产后热病。脉细四肢暖者生。脉大四肢冷者死。
治蓐脉缓滑沉小细者生。实大弦急坚牢者死。
脉动入产门者。有胎也。（谓出尺脉外。名曰产门。）
尺中脉数而旺者。有胎脉也。（一云细滑而不绝者是也。一云脉微是经脉闭塞成胎也。或
带数是血盛之脉。有胎也。）
左手尺脉浮洪者为男胎。右手尺脉沉实者为女胎。
关部脉滑者为有子。（素问曰。滑为多血少气。故有子也。）
左手寸口脉浮大为怀男。右手寸口脉沉细为怀女。
足太阳膀胱洪大是男孕。手太阴肺脉洪大是女孕。
阳脉皆为男。阴脉皆为女。阴中见阳为男。阳中见阴为女。
手少阴脉动甚者。妊子也。
两手尺部俱洪者为两男。俱沉实者为二女。（一云左手带纵为两男。纵者夫乘妻也。即鬼贼脉也。王氏脉经云。水行
乘火。金行乘木。名曰纵也。右手带横为双女。横者妻乘夫也。即所胜脉也。谓火行乘水。木行乘金。名曰横也。）
左手脉逆为三男。（逆者子乘母也。即己所生脉也。王氏曰。水行乘金。火行乘木。名曰
逆也。）右手脉顺为三女。（顺者母乘子也。即生己之脉也。谓金行乘水。木行乘火。名曰顺也。）
寸关尺脉大小迟疾皆相应。双怀一男一女。（一云足太阳手太阴脉俱洪者。一男一女。）
脉滑而疾者。三月胎候也。但疾不散者。五月也。
关上一动一止者。一月。二动一止者。二月。
中冲足阳明胃脉连胞络。脉来滑疾者。受孕及九旬。
尺脉沉细而滑或离经。夜半觉痛。日中则生。
（孕妇）喜欢寒冷而想要见人，这是腑病，属于阳证。（孕妇）喜欢温暖而不想见人，这是脏病，属于阴证。
妇女胞宫受到严重损伤，有恶血长期凝结形成瘕积。其病症表现为腹痛、气逆胀满，气向上冲逆。尺脉涩且坚硬，表示血实而气虚；尺脉细弱而微，表示气血俱不足，谷气不充盈，每逢节气交替时脉象就会变动，若在枣叶生长时节发病则预后不良，可能致死。
妇女患赤白带下病，脉象迟而滑为吉兆，脉象数而疾为凶兆。
妇女刚分娩后，脉象缓而滑者生，脉象实大弦急者死，脉象沉小者吉，脉象坚牢者凶。若寸口脉沉微，但按之至骨仍有脉动不绝者生，脉象涩疾不调者死。
妇女产后，脉象沉小实者为吉，脉象浮虚者为凶。
妇女产后患热病，脉象细而四肢温暖者生，脉象大而四肢冰冷者死。
治疗产后病，脉象缓滑、沉小、细弱者生，脉象实大、弦急、坚牢者死。
脉动进入产门部位，说明有胎。（所谓出尺脉之外，称为产门。）
尺部脉数而旺盛的，是有胎脉。（另一种说法是脉细滑而不断绝的是胎脉；另一种说法是脉微是经脉闭塞而成胎，或者带有数象是血盛的脉象，说明有胎。）
左手尺脉浮洪的是男胎，右手尺脉沉实的是女胎。
关部脉滑的，是有孕。（《素问》说：滑脉代表多血少气，所以是有孕。）
左手寸口脉浮大的是怀男胎，右手寸口脉沉细的是怀女胎。
阳脉都主男胎，阴脉都主女胎。阴脉中见到阳象的是男胎，阳脉中见到阴象的是女胎。
两手尺部脉象都洪大的，是双男胎；都沉实的，是双女胎。（另一种说法是左手脉带纵势为双男胎，纵势是指夫乘妻，即鬼贼脉。王氏《脉经》说：水行乘火，金行乘木，称为纵。右手脉带横势为双女胎，横势是指妻乘夫，即所胜脉。指火行乘水，木行乘金，称为横。）
左手脉逆为三男胎。（逆势是指子乘母，即己所生之脉。王氏说：水行乘金，火行乘木，称为逆。）右手脉顺为三女胎。（顺势是指母乘子，即生己之脉。指金行乘水，木行乘火，称为顺。）
寸、关、尺三部脉的大小、迟疾都相应协调的，是双怀一男一女。（另一种说法是足太阳和手太阴脉象都洪大的，是一男一女。）
脉象滑而疾速的，是三个月的胎候。如果仅疾速而不散乱的，是五个月。
关上脉动一次停顿一次的，是一个月；动两次停顿一次的，是两个月。
(Fetus-bearing women) who prefer cold and desire to see people, this is a Fu-organ disease belonging to Yang. Those who prefer warmth and do not desire to see people, this is a Zang-organ disease belonging to Yin.
If a woman’s uterus (Baozhong) suffers severe injury, with evil blood (Evil Blood) accumulating over time to form a mass (Jia), the disease presents as abdominal pain, rebellious Qi causing fullness, and Qi rushing upward. If the Chi pulse (Cun-Chi Pulse Position) is choppy and firm, it indicates excess Blood and deficiency of Qi; if the Chi pulse is thin and faint, it indicates deficiency of both Blood and Qi, with insufficient Grain Qi, and the pulse changes at every solar term; death may occur when jujube leaves sprout.
For women suffering from red and white leukorrhea, a slow and slippery pulse is auspicious, while a rapid and hurried pulse is inauspicious.
After recent childbirth, a slow and slippery pulse indicates survival; a full, large, wiry, and urgent pulse indicates death; a deep and small pulse is auspicious; a firm and solid pulse is inauspicious. If the Cun-Kou pulse is deep and faint, but pressing to the bone reveals continuous pulse movement, survival is indicated; a choppy, rapid, and irregular pulse indicates death.
After childbirth, a deep, small, and solid pulse is auspicious; a floating and deficient pulse is inauspicious.
In postpartum febrile diseases, a fine pulse with warm limbs indicates survival; a large pulse with cold limbs indicates death.
Regarding postpartum pulses: slow, slippery, deep, small, or fine pulses indicate survival; full, large, wiry, urgent, firm, or solid pulses indicate death.
Pulse movement entering the birth canal indicates pregnancy. (This refers to the pulse extending beyond the Chi position, termed the "birth canal".)
A rapid and vigorous pulse at the Chi position indicates a fetal pulse. (Another view states that a thin, slippery, and unbroken pulse indicates pregnancy; another view suggests that a faint pulse signifies closed meridians forming a fetus, or a pulse with rapid qualities indicating abundant Blood signifies pregnancy.)
A floating and洪大 (Hongda, large and forceful) pulse at the left Chi position indicates a male fetus; a deep and solid pulse at the right Chi position indicates a female fetus.
A slippery pulse at the Guan position indicates pregnancy. (*Suwen* states: Slippery indicates abundant Blood and deficient Qi, hence pregnancy.)
A floating and large Cun-Kou pulse on the left indicates a male fetus; a deep and thin Cun-Kou pulse on the right indicates a female fetus.
A Hongda pulse in the Foot-Taiyang Bladder meridian indicates a male pregnancy; a Hongda pulse in the Hand-Taiyin Lung meridian indicates a female pregnancy.
Yang pulses generally indicate males; Yin pulses generally indicate females. A Yin pulse revealing Yang characteristics indicates a male; a Yang pulse revealing Yin characteristics indicates a female.
Excessive movement in the Hand-Shaoyin Heart pulse indicates pregnancy.
Vigorous pulses at both Chi positions indicate twin males; deep and solid pulses at both Chi positions indicate twin females. (Another view states that a longitudinal pattern in the left pulse indicates twin males, where "longitudinal" means husband overcoming wife, also known as the Ghost-Thief pulse. Wang Shi’s *Mai Jing* states: Water overcoming Fire, Metal overcoming Wood is called Longitudinal. A transverse pattern in the right pulse indicates twin females, where "transverse" means wife overcoming husband, also known as the Overcoming Pulse. Fire overcoming Water, Wood overcoming Metal is called Transverse.)
A reverse pattern in the left pulse indicates triplets of males. ("Reverse" means offspring overcoming parent, i.e., what one generates. Wang Shi states: Water overcoming Metal, Fire overcoming Wood is called Reverse.) A smooth/forward pattern in the right pulse indicates triplets of females. ("Forward" means parent overcoming offspring, i.e., what generates oneself. This refers to Metal overcoming Water, Wood overcoming Fire, called Forward.)
When the Cun, Guan, and Chi pulses are consistent in size and speed, it indicates twins of one male and one female. (Another view states that Hongda pulses in both the Foot-Taiyang and Hand-Taiyin meridians indicate one male and one female.)
A slippery and rapid pulse indicates a three-month fetus. If merely rapid without scattering, it indicates five months.
One beat followed by one pause at the Guan position indicates one month; two beats followed by one pause indicates two months.
The Zhongchong point connects with the Foot-Yangming Stomach meridian and the uterine collaterals; a slippery and rapid pulse here indicates conception up to ninety days (approx. three months).
A deep, thin, and slippery Chi pulse, or a Li-Jing pulse, accompanied by pain felt at midnight, indicates delivery at noon.