《养生禁忌》云∶醉酒露卧,不幸生癞。
又云∶鱼无鳃不可食,食之令人五月发癞。
《养生方导引法》云∶唯欲嘿气养神,闭气使极,吐气使微,又不得多言语,大呼唤令
神劳损。亦云∶不可泣泪。及多唾咦,此皆为损液漏津,使喉涩大渴。
又云∶鸡鸣时叩齿三十六通讫,舐唇漱口,舌聊上齿表,咽之三过,杀虫补虚劳,令人
强壮。
又云∶两手拓两颊,手不动,搂肚肘使急,腰内亦然,住定放两肋,头向外,肘膊气散
尽势,大闷始起,来去七通,肘臂劳。
又云∶两手抱两乳,急努前后,振摇极势二七,手不动摇,两肘头上下来去三七,去两
肘内劳损,散心向下,众血脉遍身流布无有壅滞。
又云∶两足跟相对坐上,两足趾向下扒,两膝头拄席两向外扒使急,始长舒两手两向
取势,一一皆急三七,去五功劳脊膝疼,伤冷脾痹。
又云∶跪一足坐上,两手 内卷,足努 向下,身外扒,一时取势向心,来去二七,左
右亦然。去五劳足背疼,闷膝冷阴冷。
又云∶坐抱两膝下,去三里二寸,急抱向身极势,足两向身起,欲似胡床住势还坐,上
下来去二七,去腰足臂内虚劳膀胱冷。
又云外转两脚,平翕而坐,意努动膝节,令骨中鼓,挽向外十度,非转也。
又云∶两足相翕向阴端,急蹙将两手捧膝头,两向极势捺之二七,竟身侧两向,取势二
七,前后
努腰七,去心劳痔病。膝冷调和。未损尽时,须言语,不 喜,偏龈两手抱膝头,努膝向外
,身手膝各两极势挽之三七,左右亦然,头须左右仰扒,去背急臂劳。
又云∶两足相翕向阴端,急蹙将两手捧膝头,两向极势捺之二七,竟身侧两向,取势二
七,
前后努腰七,去心劳痔病。膝冷调和。未损尽时,须言语。不 喜,偏龈两手,抱膝头,努
膝问外,身手膝各两极势挽之三七,左右亦然,头须左右仰扒。去背急臂劳。令足掌合也,
蹙足极势,两手长舒,掌相向脑项之后,兼至膊相挽向头膊,手向席来去七,仰手七,合手
七,始两手角上极势,腰正足不动,去五劳七伤,齐下冷暖不和。数用之,常和调适。
又云∶一足翕地,一足屈膝,两手抱犊鼻下,急挽回身极势,左右换易四七,去五劳,
三里气不下。
又云∶蛇行气曲卧,以正身复起踞,闭目随气所在,不息少食,裁通肠服气为食,以舐
为浆,春出冬藏,不财不养,以治五劳七伤。
又云∶虾蟆行气,正动摇两臂,不息十二通。以治五劳七伤,水肿之病也。
又云∶外转两足十遍,引去心腹诸劳。内转两足各十遍,引去心五息止,去身一切诸劳
疾疹。
《养生方》说:出汗后不可露天睡觉或洗澡,否则会导致身体发冷、发热并出现风疹(皮肤瘙痒起疙瘩)。
《养生禁忌》说:醉酒露天睡觉,不幸会生出癞病(麻风或严重皮肤病)。
又说:没有鳃的鱼不可食用,吃了会让人在五月发作癞病。
《养生方导引法》说:只想闭口养神,憋气要憋到极限,呼气要轻微,而且不能多说话,大声呼喊会使精神劳损。又说:不可哭泣流泪。以及多吐唾沫,这些都是损伤津液,导致喉咙干涩、极度口渴。
又说:鸡鸣时叩齿三十六次结束后,舔嘴唇漱口,舌头轻贴上齿外侧,分三次咽下唾液,可以杀虫并补益虚劳,使人强壮。
又说:两手推按两颊,手不动,用力向腋下搂抱肘部使其紧张,腰部内侧也这样做,保持姿势固定后放松两肋,头向外侧伸展,直到肘臂之气散尽,感到极度憋闷时才起身,来回做七次,可缓解肘臂疲劳。
又说:两手抱住两乳,用力前后努动,剧烈振动摇荡十四次,手不移动,两肘上下往返二十一 次,可去除两肘内部的劳损,使心气下沉,全身血脉流通无阻滞。
又说:两脚脚跟相对坐着,两脚趾向下扒开,两膝盖抵住席子向外侧用力扒开使其紧张,然后慢慢伸直两手取势,每一个动作都用力二十一次,可去除五劳引起的脊背膝盖疼痛,以及脾痹受寒之症。
又说:跪坐一只脚,两手向内卷曲,脚用力向下,身体向外侧扒开,同时心意向心,来回做十四次,左右也一样。可去除五劳引起的足背疼痛,以及膝冷、阴寒之症。
又说:坐下抱住两膝下方,距离三里穴二寸处,用力向身体极紧地抱住,双脚向身体两侧抬起,想要像坐在胡床上那样保持姿势然后坐下,上下往返十四次,可去除腰足手臂内部的虚劳及膀胱寒冷。
又说:向外转动双脚十次,意念用力使膝关节活动,令骨头中有鼓动感,向外挽拉十次,这不是旋转。
又说:两脚相合朝向阴端,用力收缩并将两手捧住膝盖,向两侧用力按压十四次,最后向身体两侧取势十四次,前后努腰七次,可去除心劳和痔病,调和膝冷。如果损伤未完全恢复,需要言语,不喜欢偏侧牙龈肿痛,两手抱膝头,将膝盖向外努动,手、身、膝各用两次极限姿势挽拉二十一次,左右也一样,头须左右仰伸,可去除背部僵硬和手臂疲劳。
又说:两脚相合朝向阴端,用力收缩并将两手捧住膝盖,向两侧用力按压十四次,最后向身体两侧取势十四次,前后努腰七次,可去除心劳和痔病,调和膝冷。如果损伤未完全恢复,需要言语。不喜欢偏侧牙龈肿痛,两手抱膝头,将膝盖向外努动,手、身、膝各用两次极限姿势挽拉二十一次,左右也一样,头须左右仰伸。令足掌合拢,用力收缩双脚至极限,两手长舒,手掌面向脑后项部,同时双臂挽向头部和肩部,手向席面来去七次,仰手七次,合手七次,最后两手角上极势,腰正足不动,可去除五劳七伤,调理下部冷暖不和。经常使用,常能和谐调适。
又说:一只脚踩地,一只脚屈膝,两手抱住犊鼻穴下方,用力挽回身体至极限姿势,左右交换八次,可去除五劳,解决三里穴以下气机不下行。
又说:像蛇一样弯曲身体卧倒,然后端正身体重新起来蹲坐,闭眼跟随气息所在,节制呼吸和饮食,仅靠通肠服气维持,以唾液为浆,顺应春生冬藏之道,不妄费也不过度滋养,用来治疗五劳七伤。
又说:像青蛙一样行气,端正身体动摇两臂,节制呼吸十二次。用来治疗五劳七伤和水肿病。
又说:向外转动双脚十遍,引导去除心腹各种劳损。向内转动双脚各十遍,引导去除心脏疾病,每次止于五次呼吸,去除身体一切各种劳损疾疹。
The *Yangsheng Fang* (Prescriptions for Nourishing Life) states: One must not sleep outdoors or bathe while sweating, as this may cause body chills, wind-heat, and *feng zhen* (wind rash/urticaria).
The *Yangsheng Jinji* (Taboos for Nourishing Life) states: Sleeping outdoors after getting drunk may unfortunately lead to the onset of *lai* (leprosy/severe skin disease).
It further states: Fish without gills should not be eaten; consuming them may cause *lai* to manifest in the fifth month.
The *Yangsheng Fang Daoyin Fa* (Guiding and Pulling Methods from Prescriptions for Nourishing Life) states: One should keep silent to nourish the spirit, hold the breath until the extreme limit, and exhale gently. Furthermore, one should avoid excessive talking and loud shouting, which damage the spirit. It also states: One must not weep or shed tears. Excessive spitting damages fluids and leaks essence, causing dryness in the throat and extreme thirst.
It further states: At cockcrow, click the teeth thirty-six times, then lick the lips and rinse the mouth with saliva. Press the tongue against the outer surface of the upper teeth, and swallow the saliva three times. This eliminates parasites and tonifies deficiency-lao (chronic debility), making the person strong.
It further states: Push both cheeks with both hands while keeping the hands stationary. Hug the elbows tightly towards the armpits to create tension; do the same for the inner waist. Hold the position fixed, then relax the ribs. Extend the head outward until the qi in the elbows and arms dissipates completely. Rise only when feeling extremely stifled. Perform this back and forth seven times to relieve elbow and arm fatigue.
It further states: Embrace both breasts with both hands. Strain forward and backward vigorously, shaking intensely fourteen times (two sets of seven), without moving the hands. Move the elbows up and down twenty-one times (three sets of seven). This removes internal strain in the elbows, directs heart qi downward, and ensures smooth circulation of all blood vessels throughout the body without obstruction.
It further states: Sit with heels together and toes pointing downward. Press knees against the mat and pull outward to create tension. Then slowly extend both hands into position. Perform each movement with intensity twenty-one times (three sets of seven). This relieves pain in the spine and knees caused by five labors (five types of chronic strain) and cold-induced spleen bi (obstruction syndrome).
It further states: Kneel on one foot. Curl both hands inward. Strain feet downward and pull the body outward simultaneously, focusing intent toward the heart. Perform this back and forth fourteen times (two sets of seven); repeat on the other side. This relieves dorsal foot pain from five labors and cold/cold-yin conditions in the knees.
It further states: Sit and embrace the lower part of both knees, two cun below the Zusanli (ST36) acupoint. Hug tightly toward the body to the extreme limit. Lift both feet away from the body, maintaining a posture similar to sitting on a folding stool, then return to sitting. Perform this up and down fourteen times (two sets of seven). This relieves internal deficiency-lao in the waist, feet, and arms, and coldness of the bladder.
It further states: Rotate both feet outward ten times. Intentionally move the knee joints to create a鼓 (drumming/pulsating) sensation in the bones. Pull outward ten times; this is not rotation.
It further states: Bring both feet together facing the genital area. Contract forcefully, holding both hands to cup the knees. Press outward to the extreme limit fourteen times (two sets of seven). Finally, take positions toward both sides of the body fourteen times (two sets of seven). Thrust the waist forward and backward seven times. This relieves heart-lao and hemorrhoids, and harmonizes cold knees. If the damage is not fully resolved and speech is necessary, but one dislikes gingival swelling, hold the knees with both hands. Strain the knees outward. Use two extreme postures for the hands, body, and knees, pulling twenty-one times (three sets of seven); repeat on the other side. Tilt the head left and right to stretch. This relieves back stiffness and arm fatigue.
It further states: Bring both feet together facing the genital area. Contract forcefully, holding both hands to cup the knees. Press outward to the extreme limit fourteen times (two sets of seven). Finally, take positions toward both sides of the body fourteen times (two sets of seven). Thrust the waist forward and backward seven times. This relieves heart-lao and hemorrhoids, and harmonizes cold knees. If the damage is not fully resolved and speech is necessary, but one dislikes gingival swelling, hold the knees with both hands. Strain the knees outward. Use two extreme postures for the hands, body, and knees, pulling twenty-one times (three sets of seven); repeat on the other side. Tilt the head left and right to stretch. To join the soles of the feet, contract the feet to the extreme limit. Extend both hands long, palms facing the back of the head and neck. Simultaneously, draw the arms toward the head and shoulders. Move hands toward the mat back and forth seven times. Raise hands seven times. Join hands seven times. Finally, exert extreme force at the corners of the hands, keep the waist straight and feet still. This relieves five labors and seven injuries, and harmonizes cold and heat in the lower body. Frequent use maintains harmony and balance.
It further states: Place one foot flat on the ground, bend the other knee. Hold both hands below the Dubi (ST35) acupoint. Twist the body back to the extreme limit. Switch sides eight times (four sets of seven). This relieves five labors and prevents qi stagnation below Zusanli (ST36).
It further states: Lie curved like a snake, then straighten the body and rise into a squatting position. Close the eyes and follow the qi. Regulate breathing and reduce food intake. Rely solely on intestinal cleansing and qi swallowing for sustenance, using saliva as liquid. Follow the principle of emerging in spring and storing in winter. Do not waste energy nor over-nourish. This treats five labors and seven injuries.
It further states: Move qi like a frog. Straighten the body and shake both arms. Regulate breathing twelve times. This treats five labors, seven injuries, and edema.
It further states: Rotate both feet outward ten rounds to guide away various labors of the heart and abdomen. Rotate both feet inward ten rounds each. Guide away heart diseases, stopping after five breaths. This removes all kinds of labor-related diseases and rashes from the body.