加味当归散 方见卷四疝证门。
导赤散 方见卷四啼哭门。
十味安神丸 治神虚惊惕，至夜则啼。
官拣参 白茯神 大杭冬 怀山药 正龙齿（ ，以上各二钱） 镜面砂（水飞） 寒水石（水飞） 粉甘
草（以上各五分） 梅花片（一分） 赤金箔（十片）
共为细末，炼蜜为丸芡实大。每服一丸，灯芯汤下。
小儿心热面赤，夜多啼泣，朱砂五分，牛黄一分，共为末。每一二分，犀角磨汤调下。又治同前证夜啼。青
黛研筛过，每服二分，灯芯十茎，煎汤，调服。
小儿一百二十日内夜啼，用蝉蜕四十九个，煎去前半截，用后半截，焙干燥，研末。每服四分，钩藤汤下。
又方 用蝉脱十四个，去翅足，焙干，入朱砂一分，共研末，蜜调涂母乳头上，令儿吮之，纳儿口中亦可。
小儿夜啼，不论有余不足皆有效。用五倍子研末，口中津唾和作饼子，纳肚脐，以带扎之，效。
又方 以灶心土研末二钱，朱砂飞过一
钱，麝香少许，共为末，蜜丸绿豆大。每服五丸，水调下。
经曰∶北方黑气，入通于肾，开窍于二阴。夫二阴者，前阴窍出小便，后阴窍出大便。又云∶前阴主气，后
阴主血。盖膀胱之津液，血所化也，由气而后能出；太阴之传送，气之运也，由血而后能润。此便溺之流通，见
气血之根据附，而人之所以为生者，以其有此出入关窍耳。清阳出上窍，谓呼吸也；浊阴出下窍，谓大小二便也。
倘一息不运，则机缄穷而死矣。故二便不通，加以腹胀气喘，呕哕烦躁者，不可治也。凡二便秘，宜八正散；
外用掩脐法、蜜导法，则前后俱通矣。
加味当归散：该方剂详见卷四“疝证门”。
导赤散：该方剂详见卷四“啼哭门”。
十味安神丸：用于治疗心神虚弱、易受惊吓，导致夜间啼哭的症状。
配方组成：精选人参、白茯神、大杭冬（麦冬）、怀山药、正龙齿（以上各二钱）；水飞朱砂、水飞寒水石、粉甘草（以上各五分）；梅花片（即冰片，一分）；赤金箔（十片）。
制法与用法：将上述药材共研为细末，用炼蜜制成如芡实大小的药丸。每次服用一丸，用灯芯草煎汤送服。
小儿心经有热，面部发红，夜间多啼哭流泪，可用朱砂五分、牛黄一分，共同研为细末。每次取一至二分，用水牛角磨成的汁液调服。此方也可治疗前述症状的夜间啼哭。
另法：青黛研磨过筛后，每次服用二分，用十茎灯芯草煎汤，调匀后服用。
婴儿出生一百二十日内出现夜间啼哭，可用蝉蜕四十九个，剪去前半截，只用后半截，焙干至干燥，研为细末。每次服用四分，用钩藤煎汤送服。
又一方：用蝉蜕十四个，去掉翅膀和足，焙干，加入朱砂一分，共同研为细末，用蜂蜜调和涂抹在母亲乳头或头发上，让婴儿吮吸；或者直接将药物放入婴儿口中亦可。
此方治疗小儿夜间啼哭，无论属于实证还是虚证均有效。
另法：用五倍子研为细末，用口中津液调和做成饼状，敷贴于肚脐处，用带子扎紧固定，疗效显著。
又一方：取灶心土（伏龙肝）研为细末二钱，飞过朱砂一钱，少许麝香，共同研为细末，用蜂蜜制成如绿豆大小的药丸。每次服用五丸，用水调服。
《内经》记载：“北方的黑气，内通于肾，开窍于前后二阴。”所谓二阴，前阴是排泄小便的孔窍，后阴是排泄大便的孔窍。又说：前阴主要主管气的运行，后阴主要主管血的濡润。膀胱中的津液是由血化生而来的，依靠气的推动才能排出；太阴脾土的传送功能，是气的运化作用，依靠血的滋润才能通畅。这就说明了大小便的流通，体现了气血的依附关系，而人之所以能生存，正是依靠这些出入的关窍。清阳之气出于上窍，指的是呼吸；浊阴之气出于下窍，指的是大小便。如果气息一旦停止运转，生命的机枢就会穷竭而死。因此，如果大小便不通，并伴有腹部胀满、气喘、呕吐呃逆、烦躁不安等症状，属于不可治愈的危重症。凡是大小便闭塞不通的，适宜使用八正散；配合外用的掩脐法和蜜导法，则前后二便都能通畅。
Jiawei Danggui San (Modified Angelica Powder): Refer to Volume 4, Chapter on Hernia Syndrome for the prescription details.
Daochi San (Guide Out the Red Powder): Refer to Volume 4, Chapter on Crying for the prescription details.
Shiwei Anshen Wan (Ten-Ingredient Calming Spirit Pill): Used to treat palpitations and fright due to Shen (Spirit) deficiency, manifesting as crying at night.
Ingredients: Guiren (Ginseng Radix), selected; Baifushen (Poria with Hostwood); Dahangdong (Ophiopogonis Radix, large Hangzhou variety); Huai Shanyao (Dioscoreae Hypoglaucae Rhizoma); Zheng Longchi (Draconis Os, authentic source) (each 2 qian); Jingmian Sha (Cinnabaris, water-ground); Hanshuishi (Calcitritum, water-ground); Fen Gancao (Glycyrrhizae Radix et Rhizoma cum Melle Praeparata) (each 5 fen); Meihua Pian (Borneolum Syntheticum); Chijinbo (Folium Aurum).
Preparation and Administration: Grind all ingredients into a fine powder. Mix with refined honey to form pills the size of Euryale Seed (Qianshi). Take one pill per dose, administered with Decoction of Nymphaeae Semen (Dengxincao Tang).
For infants with Heart Heat presenting with a red face and frequent crying/weeping at night: Use Zhusha (Cinnabaris, 5 fen) and Niuhuang (Calculus Bovis, 1 fen), grind into powder. Take 1–2 fen per dose, mixed with decoction of Xijiao (Rhinocerotis Cornu). This formula also treats nocturnal crying associated with the aforementioned symptoms.
Alternative method: Qingdai (Indigo Naturalis), finely ground and sifted. Take 2 fen per dose, mixed with decoction of ten stalks of Dengxincao (Nymphaeae Semen Caulis). Administer orally.
For infants within 120 days of birth suffering from nocturnal crying: Use 49 Chan Tui (Mantidis Periostracum). Cut off the anterior half, use only the posterior half. Dry by roasting, then grind into powder. Take 4 fen per dose, administered with Gouteng Tang (Uncariae Ramulus cum Uncis Decoction).
Another prescription: Use 14 Chan Tui (Mantidis Periostracum), remove wings and legs, dry by roasting. Mix with Zhusha (Cinnabaris, 1 fen), grind into powder. Mix with honey and apply to the mother's nipple or hair for the infant to suckle; alternatively, place directly into the infant's mouth.
This prescription is effective for infantile nocturnal crying, regardless of whether the condition is excess or deficiency.
Another method: Wu Bei Zi (Galla Chinensis), ground into powder. Mix with saliva to form a cake. Apply to the umbilicus and secure with a bandage. Effective.
Another prescription: Zaoxin Tu (Caulis Arundinis Centenarius / Fulonggan), 2 qian ground into powder; Jingmian Sha (Cinnabaris, 1 qian, purified); Shexiang (Moschus), a small amount. Grind together into powder. Form pills the size of Vigna mungo seeds using honey. Take five pills per dose, mixed with water.
The Classic states: "The black Qi of the North connects internally to the Kidney and opens through the two lower orifices." The two lower orifices refer to the anterior orifice for urination and the posterior orifice for defecation. It is further stated that the anterior orifice primarily governs Qi, while the posterior orifice primarily governs Blood. The fluids in the Bladder are transformed from Blood and are expelled through the propulsion of Qi; the transportation function of the Taiyin Spleen is driven by Qi and moistened by Blood. Thus, the smooth flow of urination and defecation demonstrates the interdependence of Qi and Blood. Human life depends on these openings for exit and entry. Clear Yang emerges from the upper orifices, referring to respiration; Turbid Yin exits through the lower orifices, referring to urination and defecation. If breath ceases even for an instant, the vital mechanism fails, leading to death. Therefore, if urination and defecation are obstructed, accompanied by abdominal distension, panting, vomiting, hiccups, and restlessness, the condition is incurable. For cases of constipation and urinary retention, Bazen San (Eight-Positive Powder) is appropriate. External applications such as the Umbilical Covering Method and Honey Suppository Method can ensure the patency of both anterior and posterior orifices.