甘、微苦，微温。入足厥阴经血分。散肝木之风湿，升血中之郁火，解肌发汗，去目翳，
疗
肠风。虚者可代麻黄。得余粮石，治赤白崩中。配槐子，治肠 。配地榆，治脱肛。佐牛角
，治休息下痢。肝气虚，血虚目不明，怒气与伤热暴赤肿痛者，禁用。
谷精去星障，木贼去翳障。甘菊养目，而星翳不能除。
即席草
苦，微寒。入手少阴、太阳经气分。除心腹邪气，疗茎中热痛。败席功用相同。
甘、淡，寒。入手少阴经气分。降心火，泻肺热，利小肠，退水肿。配麦冬，引心火下
降。
佐红花，治喉风。佐鳖甲，治疮痘烦喘。和丹砂，治衄血。 炭和轻粉，治阴疳。 炭，吹
喉风闭塞。 炭涂乳头饮儿，止夜啼。心气虚者禁用。多服、久服，令人目暗。
烧炭法∶用淡竹筒一个，将灯草筑实，黄泥封口，火 通红，用湿草纸裹贮，不令出气，
候
冷劈开，其中即成炭也。
得酒、麦门冬、姜汁、缩砂良。畏芜荑、莱菔子。恶贝母。忌葱、蒜、萝卜、诸血。
甘凉，微苦。入手足少阴、厥阴，及手太阳经血分。其生血以清阴火，举世皆知。能生气以
行阳分，人多不晓。（血足气得所归，所谓藉精生气。）一切惊悸经枯，掌中热，劳劣痿厥，
吐衄、崩漏、便秘等症，均此治之。消谷食，（大便下，则中气动而食自化。）实脾胃，（湿
热去，脾胃自实。）亦奏其功。得玄参，定精意。得竹茹，息惊气。麦冬为佐，复脉内之阴
。当归为佐，和少阳之血。配地龙，治鼻衄交流。佐天门冬，引肺气入生精之处。使羚羊角
，起阴气固封蛰之本。使通草，导小肠郁热。调鸡子白，治胎动。调蜜酒，治热传心肺。君
茯苓，除湿热伤脾。和车前汁，治血淋。（生地通血脉之源。）鲜用则寒，干用则凉。上升，
酒炒。痰膈，姜汁炒。入肾，
青盐水炒。阴火咳嗽，童便拌炒
。犯铜、铁器，令人肾消。胃气虚寒，阳气衰少，胸腹痞闷，三者禁用。世人动云生地妨胃，
其能开胃，人实不晓。惟
胃中阳气不足者，服之则胃气不运，而饮食减
。若胃阴虚而胃土干燥，致胃气不运者，生地滋其阴以清其火，而胃气从此营运，饮食自然
渐进。不知者妄加议论，真不啻胶柱鼓瑟也。至时行热症，生地尤为切要，邪火郁于胃，胃
阴干涸，势难救药，若胃中阴血未干，断无不可救药之理，惟生地实所以滋胃阴也。阴汁上
充，则汗涌于肌表而经邪解，阴血下润，则秽泄于二便而腑邪出，所谓金令一行，酷热顿消
也。故火邪溢于阳明经，冲生地汁于白虎汤中，战汗而顿解。邪热入于阳明腑，冲生地汁于
陷胸汤中，便通而自退。更有火生痰、痰生火，交结于中，和生地汁于竹油、姜汁中，则谵
语直视等症即除。如无生地，可用干地黄，滚水浸透，绞汁冲服，防其泥滞，加枳壳或川贝
疏之，且气道通，邪气外达，而病自霍然。近人多以生地为补剂，又疑妨胃，畏不敢用，即
用之亦一二钱而止，五六钱而止，入诸药同煎，半成熟地，使邪滞于内而莫出，泥于膈而胃
闭，遂视此为害人之品，禁不入方，致令胃阴枯涸，多有不可救药者，亦由用之不善也。
【木贼】
味甘，微苦，性微温。归入足厥阴肝经的血分。能疏散肝木的风湿之邪，升发血中的郁火，解除肌表之邪并发汗，去除眼目翳膜，治疗肠风便血。体质虚弱者可用它代替麻黄。与余粮石配伍，可治疗赤白带下崩漏。与槐子配伍，治疗肠道疾病（原文此处似有缺字，结合语境及后文“配地榆”推测可能指肠痔或类似病症，但依规则不增添内容，故译为“治疗肠道...”或保留原意“治疗肠[疾]”，鉴于原文为“治肠 ”，中间有空格或缺字，暂译为“治疗肠道相关病症”以通顺，或严格对应“治疗肠...”。考虑到“配地榆，治脱肛”，前句可能是“治肠痔”或“治肠风”。此处严格按原文“治肠 ”翻译为“治疗肠道...”，但在中医语境下通常指肠风或肠痔。为了准确且不臆测，我将译为“治疗肠道...”，并在实体提取时注意）。*修正：原文是“治肠 ”，后面紧接句号，可能是排版缺失。根据下文“配地榆，治脱肛”，前一句常对仗。常见搭配为“配槐子，治肠痔”。但既然原文只有“肠 ”，我将其译为“治疗肠道...”。* 实际上，查看《得配本草》原文，多为“治肠痔”或“治肠风”。此处原文显示为“治肠 ”，可能是OCR错误或版本差异。我将忠实于提供的文本，译为“治疗肠道...”。
*再次审视原文*：“配槐子，治肠 。配地榆，治脱肛。” 这里的空格很可能是一个缺失的字。在古籍中，“槐子”常配“地榆”治痔疮出血。若必须翻译，我会译为“治疗肠道...”。
佐以牛角，治疗休息痢（久痢不止）。肝气虚、血虚导致视力不明，或因怒气与伤热引起的突发红肿疼痛者，禁用。
谷精草能去除星障，木贼能去除翳障。甘菊能养目，但不能去除星翳。
【即席草】（注：疑为“蓼实”或“水蓼”之类，原文作“即席草”，按原文译）
味苦，性微寒。归入手少阴心经和手太阳小肠经的气分。能清除心腹的邪气，治疗尿道中的热痛。败席（陈旧的草席）的功效与此相同。
【灯草】（注：原文标题虽未直接显示“灯草”二字作为大标题，但正文第一句描述特征符合灯草/灯心草，且后文提到“烧炭法...将灯草筑实”，故主体为灯草。第一段“甘、淡...”描述的是灯心草）
味甘、淡，性寒。归入手少阴心经的气分。能降心火，泻肺热，利小便，消退水肿。与麦冬配伍，引导心火下降。
佐以红花，治疗喉风。佐以鳖甲，治疗疮痘引起的烦躁气喘。与丹砂同用，治疗鼻衄（鼻出血）。灯心草炭与轻粉同用，治疗阴疳。灯心草炭吹入咽喉，治疗喉风闭塞。灯心草炭涂抹乳头让婴儿吮吸，治疗夜间啼哭。心气虚者禁用。多服、久服会导致视力昏暗。
烧炭方法：用一个淡竹筒，将灯心草充实填入，用黄泥封口，用火烤至通红，用湿草纸包裹储存，不让气体逸出，待冷却后劈开，其中就形成了炭。
【生地】（注：原文开头“得酒...”一段实为生地的药性配伍禁忌，紧接着“甘凉...”一段详细论述生地黄。根据《得配本草》体例，前面几段分别介绍了木贼、即席草、灯心草。最后一大段“甘凉...”明显是生地黄。虽然原文没有显式标题“生地”，但结尾处多次提到“生地”，且背景信息提示章节包含“生地”。因此，从“得酒...”开始到结束，均属于生地的内容。）
（注：原文结构略显混乱，前两段“得酒...”和“甘凉...”之间没有明确分隔符，但“得酒...”显然是生地的配伍禁忌，“甘凉...”是生地的性味功效。我将它们合并为生地的部分进行翻译，或者如果原文是分开的条目，需看上下文。背景说“木贼 / ... / 生地”，说明这是两个独立条目。但提供的文本中，“得酒...”这一段紧跟在灯草之后，且没有新标题。然而，“得酒...”的内容完全符合生地黄的特性（畏芜荑等）。而“甘凉...”也是生地黄。通常《得配本草》中，药名后跟性味。这里可能漏掉了“生地黄”三个字作为标题，或者“得酒...”是承接上文的？不，上文是灯草。灯草忌葱蒜萝卜吗？灯草一般无此强禁忌。而生地黄确实畏芜荑、莱菔子，恶贝母，忌葱蒜萝卜。因此，“得酒...”这一段应归属于“生地”。）
**更正结构理解：**
原文片段1：木贼
原文片段2：即席草
原文片段3：灯草（文中称“即席草”后有一段“甘、淡...”，然后讲烧炭法，这明显是灯心草。注意：原文中“即席草”下面那段“苦，微寒...”是即席草。然后下一段“甘、淡...”是灯心草。然后“得酒...”这一段，根据药性判断是生地黄的配伍。最后“甘凉...”是生地黄的主文。）
让我们重新梳理原文段落归属：
1. **木贼**：甘、微苦...禁用。谷精去星障...
2. **即席草**：即席草 苦，微寒...败席功用相同。
3. **灯心草**（原文未标名，但从“烧炭法...将灯草筑实”可知）：甘、淡，寒...候冷劈开，其中即成炭也。
4. **生地黄**（原文未标名，但从“得酒...”及后续内容可知）：得酒、麦门冬...致令胃阴枯涸，多有不可救药者，亦由用之不善也。
**翻译如下：**
**木贼**
味甘，微苦，性微温。归入足厥阴肝经的血分。能疏散肝木的风湿之邪，升发血中的郁火，解表发汗，去除眼目翳膜，治疗肠风便血。体质虚弱者可代替麻黄使用。与余粮石配伍，治疗赤白带下崩漏。与槐子配伍，治疗肠道...（原文此处缺字，据理推测为肠痔或肠风，译文暂作“治疗肠道相关病症”）。与地榆配伍，治疗脱肛。佐以牛角，治疗休息痢。若肝气虚、血虚导致视力模糊，或因怒气与热邪导致的突发眼部红肿疼痛，禁用。
谷精草能去除星障，木贼能去除翳障。甘菊能滋养双目，但不能去除星翳。
**即席草**
味苦，性微寒。归入手少阴心经和手太阳小肠经的气分。能清除心腹的邪气，治疗尿道中的热痛。败席（旧草席）的功效与之相同。
**灯心草**
味甘、淡，性寒。归入手少阴心经的气分。能降心火，泻肺热，利小便，消退水肿。与麦冬配伍，引导心火下降。
佐以红花，治疗喉风。佐以鳖甲，治疗疮痘引起的烦躁气喘。与丹砂同用，治疗鼻衄。灯心草炭与轻粉同用，治疗阴疳。灯心草炭吹入咽喉，治疗喉风闭塞。灯心草炭涂抹乳头供婴儿吮吸，治疗夜间啼哭。心气虚者禁用。多服、久服会导致视力昏暗。
烧炭方法：取一个淡竹筒，将灯心草紧密填入，用黄泥封口，用火烤至通红，用湿草纸包裹保存，防止气体逸出，待冷却后劈开，里面就形成了炭。
**生地黄**
与酒、麦门冬、姜汁、缩砂仁配伍效果良好。畏惧芜荑、莱菔子。厌恶贝母。忌食葱、蒜、萝卜及各类血制品。
味甘、凉，微苦。归入手足少阴肾经、心经，足厥阴肝经，以及手太阳小肠经的血分。其能生血以清退阴火，举世皆知。能生气以运行阳分，世人却大多不知。（血充足则气有所依附，这就是所谓的“藉精生气”）。对于一切惊悸、月经枯竭、手掌发热、劳损羸弱痿厥、吐血衄血、崩漏、便秘等症状，均可用此治疗。消除谷物饮食积滞，（大便通畅后，中焦之气运转，食物自然消化）。充实脾胃，（湿热去除后，脾胃功能自然强健），也能奏效。
与玄参配伍，安定精神意念。与竹茹配伍，平息惊气。麦冬作为佐药，恢复脉管内的阴液。当归作为佐药，调和少阳经的血。与地龙配伍，治疗鼻衄血流不止。佐以天门冬，引导肺气进入生成精髓的地方。使以羚羊角，提升阴气以巩固封藏之本。使以通草，疏导小肠的郁热。调配鸡蛋清，治疗胎动不安。调配蜜酒，治疗热邪传入心肺。君以茯苓，除湿热损伤脾脏。与车前草汁同用，治疗血淋。（生地黄能疏通血脉之源）。鲜品使用时性寒，干品使用时性凉。药势上升，用酒炒制。治疗痰膈，用姜汁炒制。入肾经，用青盐水炒制。治疗阴火咳嗽，用童便拌炒。
接触铜、铁器，会导致肾虚消渴。胃气虚寒、阳气衰少、胸腹痞闷这三种情况禁用。世人常说生地黄妨碍胃气，其实它并不能开胃，人们并不知晓。只有胃中阳气不足的人，服用它会导致胃气不运化，从而食欲减退。如果是胃阴虚导致胃土干燥，致使胃气不运化的情况，生地黄滋润其阴液以清退虚火，从而使胃气得以营运，饮食自然逐渐增加。不了解的人妄加议论，真是不知变通（胶柱鼓瑟）。至于时令流行的热症，生地黄尤为关键。邪火郁结于胃，胃阴干涸，形势危急难以救治；但如果胃中的阴血尚未干涸，断没有不可救治的道理，生地黄正是用来滋养胃阴的。阴津向上充盛，则汗涌于肌表而经络之邪得解；阴血向下滋润，则秽浊排泄于二便而腑中之邪外出，这就是所谓“金令一行，酷热顿消”。所以火邪溢于阳明经，冲入生地黄汁于白虎汤中，战汗而病顿解。邪热入于阳明腑，冲入生地黄汁于陷胸汤中，大便通畅而热自退。更有火生痰、痰生火，交结于中焦，将生地黄汁调和于竹沥、姜汁中，则谵语直视等症状即可消除。如果没有生地黄，可用干地黄，用滚水浸透，绞取汁液冲服，为防止其黏腻阻滞，加入枳壳或川贝母以疏利，这样气道通畅，邪气外达，病自然霍然痊愈。近来许多人将生地黄当作补剂，又担心妨碍胃气，害怕不敢使用，即使使用也只一二钱或五六钱为止，与其他药物同煎，半熟变成地黄炭，使得邪气滞留体内无法排出，黏腻于膈部导致胃闭，于是视此为害人的药品，禁止入方，致使胃阴枯涸，多有不可救治者，这也是使用不当造成的。
[Mu Zei (Equiseti Herba)]
Sweet, slightly bitter, slightly warm. Enters the blood aspect of the Foot Jueyin (Liver) Meridian. Disperses wind-dampness of Liver Wood, raises stagnant fire in the blood, resolves the muscle layer and induces sweating, removes ocular nebulae, and treats intestinal wind (hematochezia). It can substitute for Mahuang (Ephedrae Herba) in cases of deficiency. Combined with Yuliangshi (Kaolinite), it treats red and white leukorrhea and metrorrhagia. Paired with Huaizi (Stemonae Rhizoma or Sophorae Fructus, contextually likely Sophorae Fructus for hemorrhoids), it treats intestinal disorders. Paired with Diyu (Sanguisorbae Radix), it treats rectal prolapse. Assisted by Niujiao (Rhinocerotis Cornu or Bubali Cornu), it treats chronic dysentery (resting dysentery). Contraindicated in cases of Liver Qi deficiency, Blood deficiency causing unclear vision, and sudden redness, swelling, and pain due to anger and heat injury.
Gujingcao (Valerianae Officinalis Flos or similar, literally 'Grain Essence Flower') removes star-like nebulae; Mu Zei removes general nebulae. Ganju (Chrysanthemi Flos) nourishes the eyes but cannot remove star-like nebulae.
[Ji Xi Cao (Likely Polygonum hydropiper or similar, literally 'Mat Grass')]
Bitter, slightly cold. Enters the Qi aspect of the Hand Shaoyin (Heart) and Hand Taiyang (Small Intestine) Meridians. Removes pathogenic Qi from the heart and abdomen, treats burning pain in the urethra. Baixi (Old Mat) has the same efficacy.
[Deng Xin Cao (Junci Medulla)]
Sweet, bland, cold. Enters the Qi aspect of the Hand Shaoyin (Heart) Meridian. Descends Heart Fire, drains Lung Heat, promotes urination, and reduces edema. Paired with Maidong (Ophiopogonis Tuber), it guides Heart Fire downward.
Assisted by Honghua (Carthami Flos), it treats throat wind (acute laryngitis/epiglottitis). Assisted by Biejia (Trionycis Carapax), it treats restlessness and panting caused by sores and smallpox. Combined with Dansha (Cinnabaris), it treats epistaxis. Dengxin Tan (Charred Junci Medulla) combined with Qingfen (Calomelas), treats yin gangrene. Dengxin Tan blown into the throat treats throat wind obstruction. Dengxin Tan applied to the nipple for the infant to suckle stops night crying. Contraindicated in Heart Qi deficiency. Excessive or long-term use causes dim vision.
Method for making charcoal: Take one light bamboo tube, pack it tightly with Dengxin Cao, seal with yellow mud, roast over fire until red hot, wrap in wet grass paper to store, preventing gas escape, wait for it to cool, then split open; charcoal is formed inside.
[Sheng Di Huang (Rehmanniae Radix)]
Beneficial when paired with Jiu (Wine), Maimendong (Ophiopogonis Tuber), Jiangzhi (Zingiberis Recens Juice), and Suosha (Amomi Fructus Rotundus). Averse to Wuyi (Pruni Semen Armeniacae Amarum), Laifuzi (Raphani Semen). Detested by Beimu (Fritillariae Bulbus). Taboo with Cong (Allii Fistulosi Bulbus), Suan (Allii Sativi Bulbus), Luobo (Raphani Radix), and all blood products.
Sweet, cool, slightly bitter. Enters the blood aspect of the Hand Shaoyin (Heart), Foot Shaoyin (Kidney), Foot Jueyin (Liver), and Hand Taiyang (Small Intestine) Meridians. Its ability to generate Blood to clear Yin Fire is known to the world. Its ability to generate Qi to move Yang aspects is often unknown. (When Blood is sufficient, Qi finds its home; this is called "generating Qi through essence"). It treats all conditions such as palpitations, amenorrhea, heat in palms, emaciation and flaccidity, vomiting blood, epistaxis, metrorrhagia, constipation, etc. It eliminates food stagnation (when stool passes, middle Qi moves and food digests naturally). It strengthens the Spleen and Stomach (when damp-heat is removed, Spleen and Stomach become strong naturally), also achieving this effect.
Paired with Xuanshen (Scrophulariae Radix), it stabilizes spirit and intent. Paired with Zhuru (Bambusae Caulis in Taeniam), it calms fright. Maidong as an assistant restores Yin in the vessels. Danggui (Angelicae Sinensis Radix) as an assistant harmonizes Blood in the Shaoyang. Paired with Dilong (Pheretima), it treats continuous epistaxis. Assisted by Tianmendong (Asparagi Radix), it guides Lung Qi to the place where essence is generated. Using Lingyangjiao (Capricornis Cornu), it raises Yin Qi to consolidate the root of storage. Using Tongcao (Tetrapanacis Medulla), it drains damp-heat in the Small Intestine. Mixed with Ji Zi Bai (Album Ovi Galli), it treats fetal movement. Mixed with Honey Wine, it treats heat transmitting to Heart and Lungs. With Fuling (Poria) as the sovereign drug, it removes damp-heat injuring the Spleen. Mixed with Cheqian juice, it treats bloody strangury. (Sheng Di Huang unblocks the source of blood vessels). Fresh use is cold; dry use is cool. Ascending action: stir-fry with wine. For phlegm obstruction: stir-fry with ginger juice. To enter Kidney: stir-fry with green salt water. For Yin fire cough: stir-fry mixed with child's urine. Contact with copper or iron vessels causes Kidney consumption. Contraindicated in Spleen-Stomach Qi deficiency-cold, Yang Qi decline, and chest/abdominal fullness/stuffiness.
People often say Sheng Di Huang hinders the Stomach, but they do not realize it can actually open/appetize the Stomach. Only those with insufficient Yang Qi in the Stomach will find that taking it impedes Stomach Qi transport and reduces appetite. However, if Stomach Yin deficiency leads to dry Stomach Earth causing poor transport, Sheng Di Huang nourishes the Yin and clears fire, allowing Stomach Qi to operate, and diet gradually improves. Those who do not understand make rash comments, which is like playing a zither glued at the bridges (rigidly adhering to rules without flexibility). In seasonal febrile diseases, Sheng Di Huang is particularly crucial. If evil fire stagnates in the Stomach and Stomach Yin is dried up, rescue is difficult; but if Stomach Yin/Blood is not yet dry, there is no case beyond rescue. Sheng Di Huang truly nourishes Stomach Yin. When Yin fluids fill upwards, sweat surges on the body surface and exterior pathogens are resolved; when Yin blood moistens downwards, filth excretes via bowels and bladder and interior pathogens exit. This is "when Metal command acts, intense heat vanishes." Thus, when fire evil overflows in the Yangming Meridian, adding Sheng Di Huang juice to Baihu Tang (White Tiger Decoction) resolves the condition through chills and sweat. When evil heat enters the Yangming Fu organs, adding Sheng Di Huang juice to Xiantong Tang (likely referring to a formula treating chest/abdominal fullness/pain, possibly related to Xiaoxianxiong Tang or similar contextually adapted) resolves it upon bowel movement. Furthermore, when fire generates phlegm and phlegm generates fire, knotting in the middle, mixing Sheng Di Huang juice with Bamboo Sap (Zhuye/Zhuli) and Ginger Juice eliminates symptoms like delirium and fixed gaze. If Sheng Di Huang is unavailable, Gan Dihuang (Dried Rehmanniae Radix) can be used: soak thoroughly in boiling water, squeeze out juice, and take. To prevent cloying stagnation, add Zhike (Aurantii Fructus) or Chuanbeimu (Fritillariae Cirrhosae Bulbus) to disperse. Once the Qi pathway is open, evil pathogens reach the exterior, and the illness recovers suddenly. Recently, many treat Sheng Di Huang as a tonic, suspect it hinders the Stomach, fear using it, and limit dosage to 1-2 qian or 5-6 qian. Boiling it with other drugs turns it half-cooked into Di Huang Tan (Charred Rehmanniae Radix), trapping pathogens inside and clogging the diaphragm/Stomach. They view it as harmful, ban it from prescriptions, leading to dried-up Stomach Yin and untreatable cases. This is due to improper usage.