（赵谦） 治目赤流泪，或痛或痒，书不能视。夜恶灯光。（血热则目赤，肝热则多泪。
热微则痒，热甚则痛。赤肿昏 ，故书不能视。阳胜，故夜恶灯光。）
羯羊胆 蜂蜜 入蜜胆中蒸熟，候干，细研为膏，每含少许，或点目中。又法，腊月入
蜜胆
羊胆苦寒，益胆泻热，蜂蜜甘润，补中缓肝。曰二百味草花膏者，以羊食百草，蜂采百
花也
治目
疾始
镜
若
损读书 减思虑 专内观 简外事 早起晚 夜眠早
晋范甯常苦目疾，就张湛求方。湛书此六事，仍尾之曰∶上方宋阳子少得其术，以授鲁
东门
之用。
可察夫
之，非
此二句者，先贤之格言也。太极之道，动而生阳，静而生阴。沐头则上动矣，必生阳而
损目
之宜
于足
湿
泄
（凡人以疾病死而得终其天年者，虽曰不幸，犹正命也。若卒暴之疾，暴横之遭。大如
缢溺
而以
应变
（方见卷一上治气门四君子汤附方）加天麻方 治暴死，（卒然而倒，不省人事。）口
噤，吐沫。（风燥则筋急，故令口噤，吐沫者，风盛气涌使然，乃风来潮汹之象。）身体温暖
。（风为阳邪，故令身体温暖。）脉来虚大。邪气虚而正气虚也。
脉虚而以辛散之剂驱风，则恹恹之气必绝，非其治也。故用参术苓草之甘温者，急固其
气。
（赵谦）治疗眼睛发红、流泪，有时疼痛有时瘙痒，视力模糊无法视物。夜间害怕灯光。（血热导致眼睛发红，肝热导致眼泪多。热邪轻微则发痒，热邪严重则疼痛。眼睛红肿昏花，所以看书不能看清。阳气偏胜，所以夜间害怕灯光。）
羯羊胆、蜂蜜：将蜂蜜放入羊胆中蒸熟，待干燥后，细细研磨成膏状。每次含服少许，或者滴入眼中。另一种方法，在腊月将蜂蜜灌入羊胆中。
羊胆味苦性寒，能补益胆气并泻除热邪；蜂蜜味甘性润，能补益中焦并缓和肝急。之所以称为“二百味草花膏”，是因为羊吃百草，蜜蜂采集百花。
治疗眼疾开始使用的方法：用陈墨浓磨汁点眼。
减少读书，减少思虑，专心内观，简化外事，早起晚睡。
晋朝范甯常常受眼疾困扰，向张湛求取药方。张湛写下这六件事，并在后面附注说：“上方宋阳子年轻时得到此术，传授给鲁东门。”
这两句话，是先贤的格言。太极的道理，运动产生阳，静止产生阴。洗头头部就会活动，必然生阳而损伤眼睛，适宜于足部……（此处原文有残缺/乱码，推测意为通过足部调节以平衡阴阳，避免头部过动伤目）。
（凡人因疾病而死而能享尽天年的人，虽然说不幸，但也算是正命。如果是突然爆发的疾病，或横死的遭遇……如吊颈溺水等……以应对变化。）
（方剂见卷一上治气门四君子汤附方）加天麻方：治疗突然死亡（突然倒下，不省人事），牙关紧闭，吐白沫。（风燥导致筋脉拘急，所以牙关紧闭；吐白沫是风盛气涌所致，这是风来如潮汹涌的景象。）身体温暖。（风为阳邪，所以使身体温暖。）脉搏虚大。邪气虚弱而正气也虚弱。
如果脉象虚而用辛散的药物驱风，那么微弱的元气必定断绝，这不是正确的治疗方法。所以用人参、白术、茯苓、甘草这些甘温的药物，紧急固护元气。
(Zhao Qian) Treats redness of the eyes with tearing, accompanied by pain or itching, blurred vision making reading impossible. Fear of light at night. (Blood heat causes redness of the eyes; Liver heat causes excessive tearing. Mild heat causes itching; severe heat causes pain. Redness, swelling, and dimness lead to inability to see clearly. Yang excess leads to fear of light at night.)
Sheep Gallbladder and Honey: Place honey into the sheep gallbladder, steam until cooked, wait for it to dry, then grind finely into a paste. Take a small amount orally each time, or instill into the eyes. Another method: In the twelfth lunar month, fill the sheep gallbladder with honey.
Sheep gallbladder is bitter and cold, benefiting the Gallbladder and clearing Heat; Honey is sweet and moistening, tonifying the Middle Jiao and softening the Liver. It is called "Two Hundred Herbs and Flowers Paste" because sheep eat hundreds of herbs, and bees gather from hundreds of flowers.
Treatment for eye diseases begins with: Grind aged ink thickly with water and instill into the eyes.
Reduce reading, reduce thinking/worrying, focus on inner observation, simplify external affairs, rise early and sleep late.
Fan Ning of the Jin Dynasty often suffered from eye disease and sought a prescription from Zhang Zhan. Zhang Zhan wrote these six matters, adding at the end: "The above formula was obtained in youth by Song Yangzi, who taught it to Lu Dongmen."
These two sentences are maxims of the sages. The Way of Taiji: movement generates Yang, stillness generates Yin. Washing the head causes movement in the upper body, which necessarily generates Yang and damages the eyes; [it is] suitable for the feet... (Text fragment/corruption here, implying balance through lower body regulation).
(Those ordinary people who die of illness but complete their natural lifespan, although considered unfortunate, are still dying a 'proper death' (Zheng Ming). If it is a sudden acute disease or violent misfortune... such as hanging or drowning... to respond to changes.)
(Formula found in Volume 1 Upper, Treatment Gate, Si Jun Zi Tang Appendix Formula) Add Tian Ma Formula: Treats sudden collapse/death (sudden falling down, loss of consciousness), lockjaw, foaming at the mouth. (Wind-dryness causes tendon tension, hence lockjaw; foaming at the mouth is caused by vigorous Wind and surging Qi, an image of Wind arriving like a surging tide). Body warmth. (Wind is a Yang pathogen, hence causing body warmth). Pulse is deficient and large. Both pathogenic Qi and Righteous Qi are deficient.
If the pulse is deficient and one uses acrid-dispersing agents to expel Wind, the faint Qi will surely cease; this is not the correct treatment. Therefore, use the sweet-warm properties of Ren Shen (Ginseng Radix), Bai Zhu (Atractylodis Macrocephalae Rhizoma), Fu Ling (Poria), and Gan Cao (Licorice Root) to urgently consolidate the Qi.