（肘后） 伤寒初觉头痛，身热，脉洪，盒饭服此。
葱白（一握） 豉（一升） 煎服取汗出。如无汗，加葛根三两（崔氏）
葱通阳，（葱中空，为肺菜，散手太阴阳明之邪。）豉升散，均能发汗。邪初在表，宜先
服此
名连须葱白汤。（活人）治同。
（活人） 治伤寒头痛，憎寒壮热，项强睛暗，鼻塞声重，风痰咳嗽。及时气疫疠
瘴鬼疟。或声如蛙鸣，眼赤口疮。湿毒流注，脚肿腮肿，喉痹毒痢，诸疮斑疹。（风寒
则恶寒发热，头痛项强。风寒在肺，则鼻塞声重，痰多咳嗽，声如蛙鸣。俗名虾蟆瘟
实也。风寒湿热之气上干，则目赤口疮，下流则足肿。伤于阳明则腮肿，结于少阴则
壅于肠胃则毒痢，发于皮肤则疮疹。）
人参 羌活 独活 柴胡 前胡 川芎 枳壳 桔梗 茯苓（一两） 甘草（五钱） 每
服一两
羌活入太阳而理游风，独活入少阴而理伏风，兼能去湿除痛。柴胡散热升清，协川芎和
血平
甘草
方为
荷
别
外邪始乘药势以出。若素弱之人，药虽外行，气从中馁，轻者半出不出，重者反随元气缩入
，发热无休矣。所以虚弱之体，必用人参三五七分，入表药中少助元气，以为驱邪之主，使
邪气得药，一涌而出，全非补养衰弱之意也。即和解药中，有人参之大力者居间，外邪遇正
，
即痘疹疟痢，以及中风中痰中寒中暑痈疽产后，初时概不敢用。而虚人之遇重病，可生之机
，悉置不理矣。古方表汗，用五积散参苏饮败毒散，和解用小柴胡白虎汤竹叶石膏汤等方，
皆用人参，领内邪外出，乃得速愈，奈何不察耶。外感体虚之人，汗之热不退。下之和之，
热亦不退。大热呻吟，津液灼尽，身如枯柴。医者技穷，正谓元气已漓，故药不应手尔。倘
元气未漓，先用人参三五七分，领药深入驱邪，何至汗和不应耶。东垣治内伤外感，用补中
益气，加表药一二味，热服而散外邪，有功千古。伤寒专科，从仲景至今，明贤方书，无不
用参。何为今日医家，单除不用，全失相传宗旨，使体虚之人，百无一活，曾不悟其害之也
。盖不当用参而杀人者，是与 术归桂姜附等药，同行温补之误。不谓与羌独柴前芎半枳桔
芩
参
相
饥馑兵荒之余，饮食起居不节，致患时气者，宜用此法。）
加陈廪米，名仓廪散，治噤口痢。（乃热毒冲心。食入即吐。单陈廪米煎汤。治痢后大
渴，
温病
防败
（出自《肘后备急方》）伤寒病初起，感觉头痛，身体发热，脉象洪大，应当立即服用此方。
葱白（一握） 豆豉（一升） 煎煮后服用，以取汗出为宜。如果无汗，加入葛根三两（出自崔氏方）。
葱能通阳（葱中空，属于肺类蔬菜，可疏散手太阴肺经和手阳明大肠经的邪气），豆豉能升散，两者均能发汗。邪气初在体表，适宜先服用此方，名为连须葱白汤。（出自《伤寒百问歌》，即活人书）治疗作用相同。
（出自《伤寒百问歌》，即活人书）治疗伤寒引起的头痛，憎恶寒冷且高热，项部僵硬，眼睛昏花，鼻塞声音重浊，风痰咳嗽。以及时行疫病、瘴气、鬼疟等。或者声音像蛙鸣，眼睛发红，口舌生疮。湿毒流注，脚肿腮肿，喉痹，毒痢，各种疮疡斑疹。（如果是风寒之邪，则表现为恶寒发热，头痛项强。风寒侵袭肺脏，则鼻塞声重，痰多咳嗽，声音像蛙鸣。俗名虾蟆瘟，实则是风寒湿热之气上干，导致目赤口疮；下流则足肿。伤于阳明经则腮肿，结于少阴经则壅滞于肠胃则为毒痢，发于皮肤则为疮疹。）
人参 羌活 独活 柴胡 前胡 川芎 枳壳 桔梗 茯苓（各一两） 甘草（五钱） 每次服用一两。
羌活入太阳经而治理游走之风，独活入少阴经而治理潜伏之风，兼能祛湿除痛。柴胡散热升清，协同川芎调和血液平抑……甘草……方剂为……荷……别……外邪开始借助药势排出体外。如果是素体虚弱的人，药物虽然向外运行，但中气从中衰竭，轻症者邪气半出不出，重症者反而随着元气缩入体内，发热不停止。所以体质虚弱之人，必须用人参三至七分，加入解表药中稍微辅助元气，作为驱邪的主导力量，使邪气得到药力，一举涌出，这完全不是为了补养衰弱之意。即使在和解药中，有人参的大力者在中间协调，外邪遇到正气……
即使是痘疹、疟疾、痢疾，以及中风、中痰、中寒、中暑、痈疽、产后等病症，初起时一概不敢用人参。而对于虚损之人遭遇重病，可以生存的机会，全都置之不理了。古方中解表发汗，使用五积散、参苏饮、败毒散，和解法使用小柴胡汤、白虎汤、竹叶石膏汤等方剂，都用人参，引领内邪外出，才能迅速痊愈，为何不考察这一点呢？外感病体质虚弱的人，发汗后热不退。攻下或和解，热也不退。高热呻吟，津液烧尽，身体像枯柴一样。医生技艺穷尽，正是因为元气已极度耗散，所以药物不能应手见效。倘若元气未散，先用人参三至七分，引领药物深入驱邪，何至于汗法和和法都不见效呢？李东垣治疗内伤外感，使用补中益气汤，加一二味解表药，热服以发散外邪，功绩千古流传。伤寒专科，从张仲景至今，明贤的方书，无不使用人参。为什么如今的医家，单独剔除不用，完全失去了相传的宗旨，使得体质虚弱的人，百无一活，竟然没有意识到其中的危害。大概不当用人参而杀人的，是与苍术、白术、当归、桂枝、干姜、附子等药物，同行温补之误。不谓与羌活、独活、柴胡、前胡、川芎、半夏、枳壳、桔梗、黄芩……人参……相……
饥荒兵乱之后，饮食起居不规律，导致患时气病的，适宜使用此法。）
加入陈廪米，名为仓廪散，治疗噤口痢。（这是热毒冲心。食物入口即吐。单用陈廪米煎汤。治疗痢疾后大渴……）
温病
防止败……
(From *Zhou Hou Bei Ji Fang*) When cold damage disease is first perceived, with headache, body heat, and a surging pulse, this prescription should be taken immediately.
Scallion White (a handful) Fermented Soybean (one sheng) Decoct and take to induce sweating. If there is no sweat, add Puerariae Radix three liang (from Cui's Formula).
Scallion unblocks Yang (Scallion is hollow, belongs to Lung vegetables, disperses pathogens of the Hand-Taiyin Lung and Hand-Yangming Large Intestine meridians), Fermented Soybean ascends and disperses; both can induce sweating. Since pathogens are initially at the exterior, it is appropriate to take this first. It is named Lianxu Scallion White Decoction. (From *Shanghan Baiwen Ge*, i.e., *Huoren Shu*) The therapeutic effect is the same.
(From *Shanghan Baiwen Ge*, i.e., *Huoren Shu*) Treats cold damage causing headache, aversion to cold with high fever, neck stiffness, dim vision, nasal congestion with heavy voice, wind-phlegm cough. Also treats seasonal epidemic diseases, miasma, ghost malaria, etc. Or voices like frog croaking, red eyes, mouth sores. Damp-toxin flowing and depositing, swollen feet and cheeks, throat obstruction, toxic dysentery, various sores and rashes. (If Wind-Cold, then aversion to cold with fever, headache and neck stiffness. Wind-Cold in the Lung, then nasal congestion, heavy voice, profuse phlegm and cough, voice like frog croaking. Commonly known as Toad Plague, actually caused by Wind-Cold-Damp-Heat Qi interfering upwards, causing red eyes and mouth sores; flowing downwards causes foot swelling. Injury to the Yangming meridian causes cheek swelling, knotting in the Shaoyin meridian causes stagnation in the intestines and stomach leading to toxic dysentery, erupting on the skin causing sores and rashes.)
Ginseng Radix et Rhizoma (Ren Shen) Notopterygii Rhizoma et Radix (Qiang Huo) Angelicae Pubescentis Radix (Du Huo) Bupleuri Radix (Chai Hu) Peucedani Radix (Qian Hu) Chuanxiong Rhizoma (Chuan Xiong) Aurantii Fructus Immaturus (Zhi Ke) Platycodonis Radix (Jie Geng) Poria (Fu Ling) [each one liang] Glycyrrhizae Radix et Rhizoma (Gan Cao) [five qian] Take one liang per dose.
Notopterygii Rhizoma et Radix enters the Taiyang meridian to manage wandering wind, Angelicae Pubescentis Radix enters the Shaoyin meridian to manage hidden wind, and additionally removes dampness and relieves pain. Bupleuri Radix dissipates heat and raises clear Yang, cooperating with Chuanxiong Rhizoma to harmonize blood and level... Glycyrrhizae Radix et Rhizoma... The formula is... He... Bie... Exterior pathogens begin to exit via the medicinal power. If the person is constitutionally weak, although the medicine acts outwardly, the Middle Qi collapses from within; for mild cases, pathogens are half-out half-in; for severe cases, they retreat inward following the collapse of Yuan Qi, resulting in ceaseless fever. Therefore, for those with weak constitutions, Ginseng Radix et Rhizoma (3 to 7 fen) must be added to exterior-releasing medicines to slightly assist Yuan Qi, serving as the master force to drive out pathogens, allowing pathogens to be expelled in a surge with the help of the medicine. This is entirely not for the purpose of tonifying weakness. Even in harmonizing formulas, with the strong presence of Ginseng Radix et Rhizoma mediating, when exterior pathogens encounter righteous Qi...
Even for measles, malaria, dysentery, as well as stroke, phlegm-stroke, cold-stroke, heat-stroke, carbuncles, postpartum conditions, etc., Ginseng Radix et Rhizoma is generally avoided in the initial stage. For weak individuals facing serious illness, chances of survival are ignored. Ancient formulas for releasing the exterior through sweating, such as Wuji San, Rensu Yin, and Baidu San, and for harmonizing, such as Xiaochaihu Tang, Baihu Tang, Zhuye Shigao Tang, all use Ginseng Radix et Rhizoma to lead internal pathogens outward, achieving rapid recovery. Why is this not examined? For exterior-contracted patients with weak constitutions, if fever persists after sweating, or after purging/harmonizing, and high fever with groaning burns up fluids until the body is like dry firewood, doctors find their skills exhausted because Yuan Qi has been depleted, hence medicines fail to work. If Yuan Qi is not yet depleted, using Ginseng Radix et Rhizoma (3 to 7 fen) first to guide medicines deep to drive out pathogens, why would sweating or harmonizing methods fail? Li Dongyuan treated internal injury with external contraction using Buzhong Yiqi Tang, adding one or two exterior-releasing herbs, taken hot to disperse exterior pathogens, a merit lasting millennia. In the specialty of Cold Damage, from Zhang Zhongjing to the present, Ming dynasty physicians' formularies all use Ginseng Radix et Rhizoma. Why do modern physicians exclude it entirely, losing the transmitted essence, causing weak individuals to have little chance of survival, without realizing the harm? Those who kill by improperly using Ginseng Radix et Rhizoma commit the error of combining it with Atractylodis Rhizoma, Angelicae Sinensis Radix, Cinnamon Twig, Zingiberis Rhizoma, Aconiti Lateralis Radix Praeparata, etc., for warm tonification. Not considering its combination with Notopterygii Rhizoma et Radix, Angelicae Pubescentis Radix, Bupleuri Radix, Peucedani Radix, Chuanxiong Rhizoma, Pinelliae Tuber, Aurantii Fructus Immaturus, Platycodonis Radix, Scutellariae Radix... Ginseng Radix et Rhizoma... ...
After famine and war, where diet and daily life are irregular, leading to seasonal qi diseases, this method is suitable.)
Add Chen Lin Mi (Aged Rice), named Canglin San, treating Jin Kou Li (Lockjaw Dysentery). (This is Heat-Toxin rushing to the Heart. Food is vomited immediately upon entry. Single decoction of Chen Lin Mi treats excessive thirst after dysentery...)
Warm Disease
Prevent defeat...