味甘,平,无毒。主安五脏,定魂魄,杀精魅邪鬼,消瘀血,通五淋。生永昌。
旧说云是松脂沦入地,千年所化,今烧之亦作松气。俗有琥珀中有一蜂,形色如生。《博
物
非实。此或当蜂为松脂所粘,因堕地沦没耳。有煮 鸡子及青鱼枕作者,并非真,唯以拾芥
为验。俗中多带之辟恶。刮
屑服,疗瘀血至验。《仙经》无正
用,惟曲晨丹所须,以赤者为胜。今并从外国来,而出茯苓处永无有。不知出琥珀处,复有
茯苓以否?
〔谨案〕 ,味甘,
平,无毒。古来相传云∶松脂千年为茯苓,又千年为琥珀,又千年为 。然二物烧之,皆有
松气,为用与琥珀同,补心
安神,破血尤善。状似玄玉而轻,出西戎
碛中得者,大则方尺,黑润
而轻,烧作腥臭,高昌人名为木 ,谓玄玉为石 。洪州土石间得者,烧作松气,破血生肌,
与琥珀同。见风拆破,不
堪为器量。此二种及琥珀,或非松脂所为也。有此差舛,今略论之。
味苦、甘,温,无毒。主痈疽、恶疮,头疡、白秃,疥瘙、风气,安五脏,除热,胃中
伏热,咽干,消渴,及风痹
死肌。练之令白。其赤者主恶风痹,久服轻身,不老、延年。一名松膏,一名松肪。生大山
山谷。六月采。松实,味苦,
无毒温。主风痹,寒气,虚羸、少气,补不足。九月采,阴干。松叶,味苦,温。主风湿痹
疮气,生毛发,安五脏,守
中,不饥、延年。松节,温。主百节久风、风虚,脚痹、疼痛。松根白皮,主辟谷不饥。
采炼松脂法,并在服食方中,以桑灰汁苦酒煮辄,内寒水中数十过,白滑则可用。其有
自流出者,乃胜于凿树及煮
膏也。其实不可多得,唯叶止是断谷所宜尔。细切如粟,以水及面饮服之。亦有阴干捣为屑、
丸服者。人患恶病,服此
无不瘥。比来苦脚弱人,酿松节酒,亦皆愈。松柏皆有脂润,又凌冬不凋,理为佳物,但人
多轻忽近易之耳。
〔谨案〕松
花,
名松黄,拂取似蒲黄,正尔酒服轻身,疗病云胜皮、叶及脂。其子味甚甘,经直云味苦,非
也。松取枝烧其上,下承取
汁名 ,主牛马疮疥为佳。树皮绿衣名艾纳,合和诸香烧之,其烟团
味甘,性平,无毒。主治安养五脏,安定魂魄,驱除精魅邪鬼,消散瘀血,通利五种淋证。产于永昌。
旧时说它是松脂沉入地下,经过千年变化而成,现在烧它也会发出松脂的气味。民间传说琥珀中有一只蜜蜂,颜色和形状像活的一样。《博物志》的说法并不真实。这或许是蜜蜂被松脂粘住,因而掉落地下沉没罢了。有用煮鸡蛋和青鱼枕骨仿制的,都不是真品,只有用拾芥草来检验真伪。世俗中很多人佩戴它来辟除恶气。刮下碎屑服用,治疗瘀血非常有效。《仙经》中没有正式用途,只有曲晨丹需要用到,以红色的为上品。现在多从外国进口,而在出产茯苓的地方永远没有琥珀。不知道出产琥珀的地方,是否也有茯苓?
【臣等谨案】味甘,性平,无毒。古来相传说:松脂千年变成茯苓,又过千年变成琥珀,再过千年变成珀玉。然而这两种东西烧起来,都有松脂气味,功效与琥珀相同,能补心安神,破血效果尤其好。形状像黑色的玉石但较轻,在西戎沙漠地区得到的,大的有一尺见方,黑润而轻,烧起来有腥臭味,高昌人叫它“木珀”,称黑色的玉石为“石珀”。在洪州土石间得到的,烧起来有松脂气味,能破血生肌,与琥珀相同。见风会裂开,不能用来做量器。这三种及琥珀,或许不是由松脂变成的。存在这些差异和错误,现在简要论述一下。
味苦、甘,性温,无毒。主治痈疽、恶疮,头部的溃疡、白秃疮,疥癣瘙痒、风气病,安养五脏,清除热邪,胃中的伏热,咽干,消渴症,以及风痹导致的死肌。炼制使其变白。其中红色的主治恶风痹,长期服用能身体轻盈,不老、延年益寿。又名松膏,又名松肪。生长在大山深谷中。六月采集。松实,味苦,无毒,性温。主治风痹,寒气,身体虚弱消瘦、气短,补充不足。九月采集,阴干。松叶,味苦,性温。主治风湿痹痛、疮气,促进毛发生长,安养五脏,固守中气,不感到饥饿、延年益寿。松节,性温。主治全身关节久受风邪、虚风,脚部痹痛、疼痛。松根白皮,主治辟谷时不感到饥饿。
采集炼制松脂的方法,都在服食方中记载,用桑灰汁和醋煮沸后,放入冷水中数十次,直到变得白滑就可以使用了。那些自然流出的松脂,胜过凿树取脂及煮制膏脂。松实不可多得,只有松叶最适合断谷食用。将其细切如粟米大小,用水和面汤送服。也有阴干后捣成碎屑,制成丸剂服用的。人患恶疾,服用此药没有不好的。近来患有脚弱的人,酿制松节酒饮用,也都痊愈了。松柏都有脂润,又经历寒冬而不凋谢,理论上是极好的物品,只是人们大多轻视它,因为它容易获取。
【臣等谨案】松花,名为松黄,拂取下来像蒲黄一样,直接用酒送服能轻身,治疗疾病据说胜过树皮、松叶及松脂。松子的味道很甘,经书中直接说味苦,是不对的。截取松枝烧在上面,下面承接流下的汁液,名叫松溜,主治牛马的疮疥是很好的。树皮绿色的外皮名为艾纳,混合各种香料燃烧,其烟雾团聚……
Sweet in taste, neutral in nature, non-toxic. It primarily nourishes the five Zang organs (Five Viscera), stabilizes the Hun and Po spirits (ethereal and corporeal souls), expels demons and evil ghosts, resolves blood stasis, and unblocks the five types of strangury (dysuria). It originates from Yongchang.
Old theories state that it is pine resin that has sunk into the ground and transformed over a thousand years; burning it now also produces the scent of pine resin. Folklore claims there is a bee inside amber, appearing alive in color and shape. The account in *Bowuzhi* (Illustrated Records of Various Things) is not factual. This is likely a bee stuck by pine resin, which then fell to the ground and sank. Those made from boiled chicken eggs or green fish otoliths are not genuine; authenticity is verified using *Shejie* grass (Lepidium apetalum). In common practice, people often wear it to ward off malign influences. Scraping the powder for oral administration is highly effective for treating blood stasis. *Xianjing* (Scripture of Immortals) does not list formal uses, except for its requirement in *Quchen Dan* (Quchen Pill), where red varieties are superior. Currently, it is mostly imported from foreign lands, and nowhere near places where Poria (Fuling) is produced is amber found. It is unknown whether Poria exists in places where amber is produced.
[Ministerial Investigation] Sweet in taste, neutral in nature, non-toxic. It has been passed down since ancient times that pine resin transforms into Poria after a thousand years, into amber after another thousand years, and into *Poyu* (Amber Jade) after yet another thousand years. However, when these two substances are burned, they both emit the scent of pine resin, and their effects are similar to amber: they tonify the Heart and calm the Spirit, with particular efficacy in breaking blood stasis. They resemble black jade but are lighter. Those obtained from the deserts of Xirong can be as large as one square foot, black, lustrous, and light; when burned, they produce a fishy odor. People from Gaochang call them "Mu Po" (Wood Amber) and refer to black jade as "Shi Po" (Stone Amber). Those found in the soil and rocks of Hongzhou emit a pine scent when burned, resolve blood stasis and generate flesh, and are identical to amber. They crack when exposed to wind and cannot be used as measuring vessels. These two varieties, along with amber, may not actually be derived from pine resin. Due to these discrepancies and errors, a brief discussion follows.
Bitter and sweet in taste, warm in nature, non-toxic. It treats carbuncles, malignant sores, scalp ulcers, white alopecia, scabies and itching, wind-pathogen diseases, nourishes the five Zang organs, clears heat, eliminates latent heat in the Stomach, dryness of the throat, thirst-quenching syndrome (Xiaoke), and dead muscle tissue caused by wind-bi (wind-damp obstruction). Refining makes it white. The red variety treats severe wind-bi; long-term consumption lightens the body, prevents aging, and prolongs life. Also known as Songgao (Pine Paste) and Songfang (Pine Fat). It grows in deep valleys of large mountains. Harvested in June. Pine seeds are bitter, non-toxic, and warm. They treat wind-bi, cold pathogens, emaciation and weakness, shortness of breath, and tonify deficiencies. Harvested in September and dried in the shade. Pine needles are bitter and warm. They treat wind-damp bi pain and qi-related sores, promote hair growth, nourish the five Zang organs, stabilize the Middle Jiao, prevent hunger, and prolong life. Pine joints are warm. They treat chronic wind affecting all joints, deficiency-wind, leg bi pain, and joint pain. White bark of pine roots treats hunger during grain avoidance (Bigu).
The methods for harvesting and refining pine resin are recorded in dietary therapy formulas: boil with ash water from mulberry branches and vinegar, then immerse in cold water dozens of times until it becomes white and smooth, at which point it is usable. Naturally exuded resin is superior to resin tapped from trees or boiled paste. Pine seeds are not easily obtained; only pine needles are suitable for grain avoidance. Finely chop like millet grains and take with water or wheat gruel. Some are dried in the shade, pounded into powder, and taken as pills. For those suffering from malignant diseases, administration invariably leads to recovery. Recently, individuals suffering from lower limb weakness have brewed wine with pine joints, resulting in complete cure. Both pine and cypress possess resinous moisture and do not shed leaves in winter; theoretically, they are excellent substances, but people tend to overlook them due to their accessibility.
[Ministerial Investigation] Pine flowers, named Songhuang (Pine Pollen), are brushed off resembling Catamenia Typhae (Puhuang); taken directly with wine, they lighten the body and treat diseases, reportedly surpassing the efficacy of bark, needles, and resin. Pine nuts are very sweet; stating they are bitter in the classics is incorrect. Burning pine branches and collecting the dripping juice below yields Songliu (Pine Distillate), which is excellent for treating sores and scabies in cattle and horses. The green outer layer of the bark is named Ainai (Mugwort Collection); when mixed with various fragrant herbs and burned, the smoke forms clusters...