肝者木也。肾为之母。心为之子。脾为之匹。肺为之主也。肝之为病。则有目胁指爪筋
血诸证。皆气合血类从病。由是生焉。肝之窍在目。目为肝之官。而五脏之精华。皆上注于
目。
肺
肉之精。为约束。属脾。其筋骨血肉气之精。与脉并为系。系上属于脑。后出于项。中
至于
属膀
灌注
息。
之合
寒。
以爪
色白
足爪
筋急
黑者
心者火也。肝为之母。脾为之子。肺为之匹。肾为之主也。心之一气相属。如舌与血脉
胸发
舌根
卷缩
治
面
脉
则
通
诸脏受病。悬脉绝者。死候也。
脾者土也。心为之母。肺为之子。肾为之匹。肝为之主也。脾之气候相属。如唇口颐颔
咽门
液于五
烦躁
病必
与脾
皆
脾
血枯则沈而无色。若以经脉变涉言之。手阳明之脉。挟口环唇。足阳明之脉。亦挟口环唇。
足厥阴之脉。循唇内。凡此三经。或自下而上。或自上而下。环绕于唇也。庞老云。经逆则
荣卫不通。阴阳反作。内外伤系。致虚消瘦。口噤唇黑者。不治。又言声忧惧。舌卷短缩。
此木克土。阳系于阴。阴伏阳起。起则实。实则热。热则闷乱体重。唇黄声 者不治。难经
云。足太阴气绝。则脉不荣其口唇。口唇者肌肉之本也。脉不荣。则肌肉不滑泽。肌肉不滑
泽则肉满。肉满则唇反。唇反则肉先死。甲日笃。乙日死。中藏经云。凡病见唇乍干乍黑者
死。肺者金也。脾为之母。肾为之子。肝为之匹。心为之主也。肺为五脏上盖。主持诸气。
通息
计一
五气
而反
令鼻
皆
肺病则皮肤痛。洒洒然寒热。上喘气自汗出也。灵枢经云。大肠浓薄。验之于皮。皮浓大肠
浓。皮薄大肠薄。皮热应肺。皮寒应大肠。盖肺主皮。而大肠应皮也。难经云。手太阴气绝
。则皮毛焦。皮毛焦则津液去。津液去则皮节伤。皮节伤则皮枯毛折。皮枯毛折则毛先死。
丙日笃。丁日死。凡五脏真脉见。色不泽。毛折乃死。
肾者水也。肺为之母。肝为之子。心为之匹。脾为之主也。肾之所主。乃精髓骨脑腰齿
脊前
者肾
主声
合。
腠理。
动而痛
人受
而
齿更
更发
自能
亦
内丹诀云。任督二脉。为一身阴阳之海。五气真元。此为机会。而龈交二穴。在唇内齿
上
永
字
痛
如
骨
云
肝在五行中属木。肾是肝的母亲（母脏）。心是肝的儿子（子脏）。脾与肝相匹敌（同气相求）。肺是肝的主宰（制约者）。肝脏发生病变时，会出现眼睛、胁肋、手指脚趾、爪甲、筋脉、血液等方面的各种证候。这些都是由于气机汇聚、血类从属而引发的疾病，由此产生。肝的窍穴在眼睛，眼睛是肝的外在表现器官，而五脏的精微物质，都向上灌注于眼睛。
肺主肌肉之精微，作为约束（皮肤腠理），归属于脾。其筋骨、血肉、气机的精微，与脉道并行为系带，系带上连属于脑，向后出于项部，中间至于……（原文此处有缺漏或错简，难以连贯翻译，暂略过破碎语句）……寒邪侵袭……以爪甲……颜色发白……足部爪甲……筋脉拘急……颜色发黑……
心在五行中属火。肝是心的母亲。脾是心的儿子。肺与心相匹敌。肾是心的主宰。心的一气相互关联，如舌头与血脉……胸部发热……舌根……卷曲缩短……治疗……面部……脉象……那么……通畅……如果诸脏受病，悬脉断绝，这是死亡的征候。
脾在五行中属土。心是脾的母亲。肺是脾的儿子。肾与脾相匹敌。肝是脾的主宰。脾的气机气候相互关联，如嘴唇、口角、下巴、咽喉门户……津液在五脏……烦躁不安……疾病必然……与脾……都……脾……血液枯竭则沉滞而无血色。如果从经脉变涉的角度来说，手阳明经的脉道，挟持口部环绕嘴唇；足阳明经的脉道，也挟持口部环绕嘴唇；足厥阴经的脉道，循行于唇内。凡是这三条经脉，有的自下而上，有的自上而下，环绕于嘴唇。庞老说：经脉逆乱则营卫不通，阴阳颠倒，内外损伤相连，导致虚弱消瘦，口噤唇黑的，无法治愈。又说声音忧愁恐惧，舌头卷曲短缩，这是木克土，阳气系结于阴，阴伏阳起，起来则实，实则热，热则烦闷混乱、身体沉重，嘴唇发黄声音嘶哑的，无法治愈。《难经》说：足太阴经气绝，则脉气不能荣养口唇。口唇是肌肉的根本。脉气不能荣养，则肌肉不滑润光泽。肌肉不滑润光泽则肌肉胀满。肌肉胀满则嘴唇外翻。嘴唇外翻则肌肉先死。甲日病情加重，乙日死亡。《中藏经》说：凡病出现嘴唇乍干乍黑的，必死。
肺在五行中属金。脾是肺的母亲。肾是肺的儿子。肝与肺相匹敌。心是肺的主宰。肺是五脏的上盖，主持诸气。呼吸……共计一……五气……反而……令鼻子……都……肺病则皮肤疼痛，洒洒然恶寒发热，上部气喘，自然汗出。《灵枢经》说：大肠的厚薄，通过皮肤来验证。皮肤厚，大肠厚；皮肤薄，大肠薄。皮肤热对应肺，皮肤寒对应大肠。大概肺主皮肤，而大肠应合皮肤。《难经》说：手太阴经气绝，则皮毛焦枯。皮毛焦枯则津液流失。津液流失则皮节受伤。皮节受伤则皮肤干枯、毛发折断。皮肤干枯、毛发折断则毛发先死。丙日病情加重，丁日死亡。凡五脏真脉现出，面色无光泽，毛发折断，乃为死亡之兆。
肾在五行中属水。肺是肾的母亲。肝是肾的儿子。心与肾相匹敌。脾是肾的主宰。肾所主管的，乃是精髓、骨骼、头脑、腰部、牙齿、脊柱前……肾主声音……结合……腠理……动而痛……人受……而……牙齿更换……更发……自能……也……《内丹诀》说：任督二脉，是一身阴阳的海，五气的真元，此为关键。而龈交二穴，在唇内齿……永……字……痛……如……骨……云
The Liver corresponds to Wood. The Kidney is its Mother (the generating organ), the Heart is its Child (the drained organ), the Spleen is its Peer (same qi), and the Lung is its Master (controlling organ). When disease occurs in the Liver, various syndromes manifest in the eyes, hypochondrium, fingers and toes, sinews, and blood. These are all diseases arising from Qi stagnation and Blood stasis. Thus, they originate. The Liver opens into the eyes; the eyes are the external manifestation of the Liver, and the essence of the Five Zang organs all ascend and pour into the eyes.
The Lung governs the essence of flesh, acting as the constraint, and belongs to the Spleen. The essence of sinews, bones, flesh, blood, and Qi, along with the vessels, form the meridian system, which connects upward to the brain, emerges posteriorly at the neck, and midway connects to... [Text contains lacunae/corruptions here] ...connects to the Bladder... pours... respiration... conjunction... cold pathogen... via fingernails... white color... foot nails... sinew tension... black color...
The Heart corresponds to Fire. The Liver is its Mother, the Spleen is its Child, the Lung is its Peer, and the Kidney is its Master. The Qi of the Heart is interconnected, such as the tongue and blood vessels... chest hair... root of the tongue... curling and contraction... treatment... face... pulse... then... unblocked...
If all Zang organs are diseased and the Xuan Mai (hanging pulse) is severed, this is a sign of impending death.
The Spleen corresponds to Earth. The Heart is its Mother, the Lung is its Child, the Kidney is its Peer, and the Liver is its Master. The climate and Qi of the Spleen are interconnected, such as the lips, mouth corners, chin, and throat gate... fluids in the five... irritability... disease must... with Spleen... all... Spleen... When Blood is depleted, it becomes deep and lacks color. Speaking from the perspective of meridian interconnection: the Hand Yangming Meridian runs alongside the mouth and circles the lips; the Foot Yangming Meridian also runs alongside the mouth and circles the lips; the Foot Jueyin Meridian circulates inside the lips. All these three meridians, some ascending from below, some descending from above, circle around the lips. Elder Pang said: If meridians are reversed, Ying and Wei (Nutritive and Defensive Qi) do not flow smoothly, Yin and Yang reverse their positions, internal and external injuries are linked, leading to emaciation and weakness. Trismus (lockjaw) and black lips indicate an untreatable condition. He also stated that fearful voices, curled and shortened tongues indicate Wood overcoming Earth, Yang tied to Yin, Yin suppressing Yang. When Yang rises, it becomes Excess; Excess generates Heat; Heat causes restlessness and heaviness. Yellow lips and hoarse voices indicate an untreatable condition. The *Nan Jing* states: When the Qi of the Foot Taiyin Meridian ceases, the vessels cannot nourish the mouth and lips. The lips are the root of the muscles. If vessels do not nourish, muscles lose smoothness and luster. If muscles lack smoothness, they become distended. If muscles are distended, the lips evert. If lips evert, muscle tissue dies first. On Jia days, the condition worsens; on Yi days, death occurs. The *Zhong Zang Jing* states: In any disease, if the lips appear alternately dry and black, death ensues.
The Lung corresponds to Metal. The Spleen is its Mother, the Kidney is its Child, the Liver is its Peer, and the Heart is its Master. The Lung is the upper cover of the Five Zang organs and governs all Qi... respiration... calculation of one... five Qi... and conversely... causing the nose... all... In Lung disease, the skin hurts, there is a sensation of cold and heat like shivering, upper body asthma, and spontaneous sweating. The *Ling Shu* states: The thickness of the Large Intestine can be verified by the skin. Thick skin indicates a thick Large Intestine; thin skin indicates a thin Large Intestine. Hot skin corresponds to the Lung; cold skin corresponds to the Large Intestine. This is because the Lung governs the skin, and the Large Intestine corresponds to the skin. The *Nan Jing* states: When the Qi of the Hand Taiyin Meridian ceases, the skin and hair become scorched. Scorched skin leads to loss of Jin Ye (Body Fluids). Loss of Body Fluids damages the skin joints. Damaged skin joints lead to dry skin and broken hair. Dry skin and broken hair mean the hair dies first. On Bing days, the condition worsens; on Ding days, death occurs. Whenever the true pulses of the Five Zang organs appear, the complexion lacks luster, and hair breaks; this signifies death.
The Kidney corresponds to Water. The Lung is its Mother, the Liver is its Child, the Heart is its Peer, and the Spleen is its Master. What the Kidney governs includes essence, marrow, bones, brain, waist, teeth, spine anteriorly... the Kidney... governs sound... conjunction... cou li (interstices)... movement with pain... humans receive... and... teeth change... more hair growth... naturally able... also... The *Nei Dan Jue* states: The Ren and Du meridians are the seas of Yin and Yang for the whole body, the source of the True Yuan of the Five Qi, serving as the critical opportunity. The two points Yinjiao (GV28), located inside the lips above the teeth... Yong... character... pain... like... bone... says...