\r图\psjzl51.bmp\r
少阳相火司天。厥阴风木在泉。中见太宫土运。岁土太过。气化营运先天。火化在上。
清化
暴举
时至
丹苍
发疮
色变。
是岁阳为天气。阴为地气。天气盈。地气虚。宜先取化源。以平火气。抑其运土。赞
所不胜
调其过
气生运。
岁半之前。天气主之。火淫所胜。则温气流行。金政不平。民病头痛。发热恶寒而
疟。热上
心。胸中
以苦发
岁半之后。地气主之。风淫所胜。则地气不明。平野昧。草乃早秀。民病洒洒振寒。善
伸数
然如
是谓
湿气
其
甚
化气独治之。泉涌河衍。涸泽生鱼。风雨大至。土溃鳞见于陆。病腹满溏泄。肠鸣反下。甚
而足太 脉绝者不治。其法宜以咸和调中。
初之气、自癸丑年大寒日申初。至是岁春分日午初。凡六十日八十七刻半。主位太角木。
客
不
咸补之。以甘泻之。以酸收之。岁谷宜丹。间谷宜豆。虽有热邪。不能为害。二之
分日午正。至小满日辰正。凡六十日有奇。主位少征火。客气太阴土。中见土运。
司气为 化。火反郁。白埃四起。云趋雨府。风不胜湿。雨乃零。民乃康。其病
咳逆呕吐。疮发于中。胸嗌不利。头痛身热。昏愦脓疮。宜治太阴之客。以甘补
之。以甘缓之。岁谷宜丹。间谷宜麻。虽有湿邪。不能为害。是气也。无犯司气
气。自小满日巳初。至大暑日卯初。凡六十日有奇。主位少征火。客气少阳火。
火居其位。天政布。炎暑至。少阳临上。雨乃涯。民病热中。聋瞑血溢。脓疮咳
嚏欠。喉痹目赤。善暴死。宜调少阳之客。以咸补之。以甘泻之。以咸 之。岁
谷宜豆。虽有火化。不能为害。四之气。自大暑日卯正。至秋分日丑正。凡六十
位太宫土。客气阳明金。中见土运。岁土当位。凉乃至。炎暑间化。白露降。民
病满身重。宜调阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷宜苍。间谷宜
邪。不能为害。五之气。自秋分日寅初。至小雪日子初。凡六十日有奇。主位少
太阳水。中见土运。寒清相交。阳乃去。寒乃来。雨乃降。气门乃闭。刚木早凋
君子周密。宜调太阳之客。以苦补之。以咸泻之。以苦坚之。以辛润之。岁谷
稷。虽有寒邪。不能为害。终之气。自小雪日子正。至大寒日戌正。凡六十日
羽水。客气厥阴木。中见土运。木制土。地气正。风乃至。万物反生。 雾以
不禁。心痛。阳气不藏。而咳。宜治厥阴之客。以辛补之。以酸泻之。以甘缓
间谷宜稻。虽有风邪。不能为害。岁气之交。天气胜者。太阳复之。地气胜
观其复至。无翼其胜。无赞其复。根据法为治。寒者热之。清者温之。各安其
归其所宗。此治之大体也。
少阳相火（三焦与心包之火）主持天气，厥阴风木（肝与心包之风）主持地气。中运为太宫土运（湿土之气旺盛）。这一年土气太过，气化运行先于时令而至。火气在上天流行。
清肃之气突然兴起。
气候到时。
天空呈现红黑相间之色。
人们容易生疮疡。
面色发生改变。
这一年阳气主导天气，阴气主导地气。天气充盈，地气虚弱。应当先调理化源（生化之源），以平抑火气，抑制过盛的土运，资助所不胜（水）之气来克制土运，调节过盛之气以生助中运。
上半年由天气主导。火气淫胜，则温热之气流行，金气政令不平。民众患病头痛，发热恶寒且伴有疟疾症状，热气上冲于心，胸中不适，因苦味而发作。
下半年由地气主导。风气淫胜，则地气不明，原野昏暗，草木早早开花。民众患病洒洒然畏寒战栗，喜欢伸展肢体，频繁打呵欠，神情恍惚如有所失。这被称为湿气（此处原文逻辑可能有误，前文言风淫，后文接湿气，依原文直译）。
湿气严重时，化气独自治理。泉水涌出，河水泛滥，干涸的沼泽生出鱼来，风雨大作，泥土崩溃，鳞虫出现在陆地上。民众患病腹部胀满，大便溏泄，肠鸣，反而下利。严重时足太阴脾经脉绝者不治。治疗方法适宜用咸味调和中焦。
初之气，从癸丑年大寒日申初开始，到本年春分日午初结束，共六十日八十七刻半。主位为太角木（风木之气），客气……（原文缺失部分）……用咸味补之，用甘味泻之，用酸味收之。岁谷宜选红色（丹），间谷宜选豆类。即使有热邪，也不能为害。
二之气，从春分日午正开始，到小满日辰正结束，共六十余日。主位为少征火（君火之气），客气为太阴湿土，中见土运。司气为湿化，火气被郁遏，白埃四起，云层趋向雨府，风不胜湿，雨水降落，民众安康。其病咳逆呕吐，疮疡发于体内，胸膈咽喉不利，头痛身热，神志昏乱，脓疮。适宜治疗太阴客气，用甘味补之，用甘味缓之。岁谷宜选红色，间谷宜选麻类。即使有湿邪，也不能为害。此气不犯司气及……（原文缺失部分）。
三之气，从小满日巳初开始，到大暑日卯初结束，共六十余日。主位为少征火，客气为少阳相火。火居其位，天政布散，炎暑到来，少阳临上，雨水止息。民众患病热在中焦，耳聋目眩，血溢，脓疮，咳嗽，喷嚏，呵欠，喉痹，目赤，容易暴死。适宜调治少阳客气，用咸味补之，用甘味泻之，用咸味……（原文缺失部分）。岁谷宜选豆类。即使有火化，也不能为害。
四之气，自大暑日卯正开始，到秋分日丑正结束，共六十日。主位为太宫土，客气为阳明燥金，中见土运。岁土当位，凉气至，炎暑间杂变化，白露降下。民众患病全身沉重。适宜调治阳明客气，用酸味补之，用辛味泻之，用苦味泄之。岁谷宜选青色（苍），间谷宜选……（原文缺失部分）邪，不能为害。
五之气，自秋分日寅初开始，到小雪日子初结束，共六十余日。主位为少商金，客气为太阳寒水，中见土运。寒清相交，阳气退去，寒气到来，雨水降落，气门关闭，刚硬的树木早早凋落。君子应周密防护。适宜调治太阳客气，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷宜选……稷（黄米）。即使有寒邪，也不能为害。
终之气，从小雪日子正开始，到大寒日戌正结束，共六十日。主位为羽水（寒水之气），客气为厥阴风木，中见土运。木克土，地气正，风气至，万物反常生长，雾气弥漫，不禁……（原文缺失部分）。心痛，阳气不藏，因而咳嗽。适宜治疗厥阴客气，用辛味补之，用酸味泻之，用甘味缓之。间谷宜选稻米。即使有风邪，也不能为害。
岁气交接之时，若天气胜，则太阳复气至；若地气胜，则……（原文缺失部分）。观察复气到来，不要辅助其胜气，不要资助其复气。根据法则进行治疗：寒者热之，清者温之，各安其……（原文缺失部分）归其所宗。这是治疗的总体原则。
Shaoyang Xianghuo (Ministerial Fire of Sanjiao and Pericardium) governs the heavenly qi, Jueyin Fengmu (Wind of Liver and Pericardium) governs the earthly qi. The central movement is Taigong Earth Movement (abundant damp-earth qi). In this year, Earth qi is excessive, and the transformation of qi operates ahead of the seasonal timing. Fire transformation prevails in the upper heaven.
Clear transformation rises suddenly.
When the time arrives.
The sky appears red and black mixed.
People are prone to developing sores and ulcers.
Complexion changes.
In this year, Yang governs the heavenly qi, and Yin governs the earthly qi. Heavenly qi is full, while earthly qi is deficient. One should first regulate the source of transformation (the source of bio-transformation) to level the fire qi, suppress the excessive Earth movement, assist the qi that overcomes it (Water) to restrain Earth, and adjust the excessive qi to generate the central movement.
Before the middle of the year, heavenly qi governs. When Fire qi exuberates and wins, warm qi circulates freely, and the administration of Metal is unbalanced. The people suffer from headache, fever, aversion to cold, and malaria-like symptoms. Heat rushes upward to the Heart, causing chest discomfort, triggered by bitterness.
After the middle of the year, earthly qi governs. When Wind qi exuberates and wins, earthly qi becomes unclear, fields appear dim, and grasses and trees bloom early. The people suffer from shivering chills, a desire to stretch, frequent yawning, and a trance-like state as if losing something. This is referred to as Dampness qi.
When Dampness is severe, the transformation qi governs alone. Springs surge, rivers overflow, fish appear in dried marshes, great winds and rains arrive, soil collapses, and scaled creatures appear on land. The people suffer from abdominal fullness, loose stools, borborygmus, and reverse diarrhea. In severe cases where the Foot-Taiyin Spleen meridian pulse is absent, it is incurable. The method should use salty flavor to harmonize the Middle Jiao.
The First Qi period begins from Shen hour on the day of Great Cold in the Gui-Chou year until Wu hour on the day of Spring Equinox in this year, lasting 60 days and 87.5 ke. The main position is Taijiao Wood (Wind-Wood qi)... [text missing]... tonify with salty, drain with sweet, and astringe with sour. Year grains should be red (Dan), intercalary grains should be beans. Even if there is pathogenic heat, it cannot cause harm.
The Second Qi period begins from Wu zheng (noon) on the day of Spring Equinox until Chen zheng (9 AM) on the day of Grain Full, lasting over 60 days. The main position is Shaozheng Fire (Ministerial Fire qi), the guest qi is Taiyin Damp-Earth, and the central movement is Earth movement. The governing qi is Damp transformation; Fire qi is suppressed. White dust rises everywhere, clouds move toward the rain repository, wind fails to overcome dampness, and rain falls. The people are healthy. Diseases include coughing and vomiting, sores erupting internally, chest and throat obstruction, headache, body heat, confusion, and suppurative sores. It is appropriate to treat the Taiyin guest qi by tonifying with sweet and soothing with sweet. Year grains should be red, intercalary grains should be hemp. Even if there is pathogenic dampness, it cannot cause harm. This qi does not violate the governing qi or... [text missing].
The Third Qi period begins from Si chu (1-3 AM) on the day of Grain Full until Mao chu (5-7 AM) on the day of Great Heat, lasting over 60 days. The main position is Shaozheng Fire, and the guest qi is Shaoyang Ministerial Fire. Fire occupies its position, heavenly administration spreads, intense heat arrives, Shaoyang presides above, and rain ceases. The people suffer from heat in the middle jiao, deafness and dizziness, blood extravasation, suppurative sores, cough, sneezing, yawning, bi-syndrome of the throat, red eyes, and sudden death. It is appropriate to regulate the Shaoyang guest qi by tonifying with salty, draining with sweet, and... [text missing] with salty. Year grains should be beans. Even if there is fire transformation, it cannot cause harm.
The Fourth Qi period begins from Mao zheng (7 AM) on the day of Great Heat until Chou zheng (3-5 AM) on the day of Autumn Equinox, lasting 60 days. The main position is Taigong Earth, the guest qi is Yangming Dry-Metal, and the central movement is Earth movement. The year Earth is in its proper position, coolness arrives, heat and coolness alternate, white dew descends. The people suffer from heaviness of the whole body. It is appropriate to regulate the Yangming guest qi by tonifying with sour, draining with pungent, and purging with bitter. Year grains should be green/cyan (Cang), intercalary grains should be... [text missing] pathogen, cannot cause harm.
The Fifth Qi period begins from Yin chu (3-5 AM) on the day of Autumn Equinox until Zi chu (11 PM-1 AM) on the day of Minor Snow, lasting over 60 days. The main position is Shaoshang Metal, the guest qi is Taiyin Cold-Water, and the central movement is Earth movement. Cold and clear qi intersect, Yang retreats, Cold arrives, rain falls, the pores close, and rigid trees wither early. The gentleman should be meticulous in protection. It is appropriate to regulate the Taiyin guest qi by tonifying with bitter, draining with salty, firming with bitter, and moistening with pungent. Year grains should be... Ji (yellow millet). Even if there is pathogenic cold, it cannot cause harm.
The Final Qi period begins from Zi zheng (midnight) on the day of Minor Snow until Xu zheng (7-9 PM) on the day of Great Cold, lasting 60 days. The main position is Yu Water (Cold-Water qi), the guest qi is Jueyin Wind-Wood, and the central movement is Earth movement. Wood controls Earth, earthly qi is correct, wind arrives, all things grow abnormally, fog permeates, unable to withstand... [text missing]. Heart pain, Yang qi fails to store, leading to cough. It is appropriate to treat the Jueyin guest qi by tonifying with pungent, draining with sour, and soothing with sweet. Intercalary grains should be rice. Even if there is pathogenic wind, it cannot cause harm.
At the transition of yearly qi, if heavenly qi wins, then Taiyin復 qi (rebounding qi) arrives; if earthly qi wins... [text missing]. Observe the arrival of rebounding qi; do not assist the winning qi, do not aid the rebounding qi. Treat according to the principles: for cold, use heat; for clarity/coolness, use warmth; each returns to... [text missing] their origin. This is the general principle of treatment.