少阳之为病。口苦咽干目眩也。
（足少阳胆经也。内经曰。有病口苦者。名曰胆瘅。甲乙经曰。胆者。中精之腑。五脏
取决
少阳中风。两耳无所闻。目赤。胸中满而烦者。不可吐下吐下则悸而惊。
（少阳之脉。起于目 。走于耳中。其支者。下胸中贯膈。风伤气。风则为热。少阳中
风。
虚者
伤寒脉弦细。头病发热者。属少阳。少阳不可发汗。发汗则谵语。此属胃。胃和则愈。
胃不
（经曰。三部俱弦者。少阳受病。脉细者。邪渐传里。虽头痛发热。为表未解。以邪客
少阳
谵语
本太阳病。不解。转入少阳者。胁下硬满。干呕。不能食。往来寒热。尚未吐下。脉沉
紧者
（太阳转入少阳。是表邪入于里。胁下硬满。不能食。往来寒热者。邪在半表半里之间。
若
腑
若已吐下。发汗。温针。谵语。柴胡汤证罢。此为坏病。知犯何逆。以法治之。
（少阳之邪。在表里之间。若妄吐下发汗。温针。损耗津液。胃中干燥。木邪干胃。必
发谵
三阳合病。脉浮大。上关上。但欲眠睡。目合则汗。
（关脉以候之少阳之气。太阳之脉浮。阳明之脉大。脉浮上关上。知三阳合病。胆热则
睡。
胆有
伤寒六七日。无大热。其人躁烦者。此为阳去入阴故也。
（表为阳。里为阴。邪在表。则外有热。六七日邪气入里之时。外无大热。内有躁烦者。
表
伤寒三日。三阳为尽。三阴当受邪。其人反能食而不呕。此为三阴不受邪也。
（伤寒四日。表邪传里。里不和。则不能食而呕。今反能食而不呕。是邪不传阴。但在
阳也
伤寒三日。少阳脉小者。欲已也。
（内经曰。大则邪至。小则平。伤寒三日。邪传少阳。脉当弦紧。今脉小者。邪气微而
欲已
少阳病。欲解时。从寅至辰上。
（内经曰。阳中之少阳。通于春气。寅卯辰。少阳木生之时。）
少阳病的主要表现是：口苦、咽干、头晕目眩。
（这是足少阳胆经的病变。《内经》说：患有口苦病的，名叫胆瘅。《甲乙经》说：胆是中精之腑，五脏的疾病决策都取决于胆。）
少阳经受风邪侵袭时，表现为两耳听不见声音，眼睛发红，胸中胀满且心烦。这种情况下，不可使用催吐或泻下的治法；如果误用吐下法，会导致心悸和惊恐。
（少阳经脉，起于眼外角，走向耳中。其分支，向下穿过胸中，贯通膈肌。风邪伤及气分，风邪易化热。少阳中风证，属于虚证。）
伤寒病出现脉象弦细，头痛且发热的，属于少阳病。少阳病禁止使用发汗法；如果误用发汗法，会出现胡言乱语的症状，这属于胃家实热。胃气调和则病愈，胃气不和则病情加重。
（经典记载：三部脉都呈现弦象的，是少阳受病。脉象细，说明邪气逐渐传入里部。虽然仍有头痛发热，表明表证未解，但因邪气客居少阳……）
原本患太阳病，未能痊愈，转入少阳病的，表现为胁下硬满，干呕，不能进食，寒热往来。此时尚未使用过催吐、泻下等法，脉象沉紧的……
（太阳病转入少阳，是表邪进入半表半里的部位。胁下硬满，不能进食，寒热往来，是邪气在半表半里之间。若……）
如果已经使用了催吐、泻下、发汗、温针等治法，出现胡言乱语，且柴胡汤证候消失，这称为坏病。应当查明犯了什么错误，根据具体情况依法治疗。
（少阳的邪气，位于表里之间。如果妄用吐下、发汗、温针，会损耗津液，导致胃中干燥，木邪侵犯胃腑，必然……引发谵语。）
三阳合病，脉象浮大，关脉以上明显，只想睡觉，闭上眼睛就出汗。
（关脉用来候察少阳之气。太阳病的脉象浮，阳明病的脉象大。脉浮且上至关上，可知是三阳合病。胆热则嗜睡……胆有……）
伤寒六七天，体表没有明显高热，但病人躁动烦乱的，这是因为阳气退去，邪气入阴的缘故。
（体表为阳，体内为阴。邪气在体表，则体外有热。六七天是邪气入里的时期。体外无大热，体内有躁烦的，是表……）
伤寒三天，三阳经的病邪已尽，三阴经应当受邪。但病人反而能进食且不呕吐，这说明三阴经没有受邪。
（伤寒第四天，表邪传里。里气不和，则不能进食且呕吐。现在反而能进食且不呕吐，说明邪气不传入阴经，只在阳经……）
伤寒三天，少阳脉象变小的，是病将要痊愈的表现。
（《内经》说：脉大则邪气盛，脉小则平和。伤寒三天，邪气传入少阳，脉象应当弦紧。现在脉象小的，说明邪气微弱，病欲已……）
少阳病欲解除的时间，是从寅时到辰时这段时间。
（《内经》说：阳中之少阳，与春气相通。寅、卯、辰时，是少阳木气生发的时间。）
Shaoyang disease is characterized by bitter taste in the mouth, dryness of the throat, and dizziness (dizzy vision).
(This is a pathology of the Foot-Shaoyang Gallbladder Meridian. The *Neijing* states: A disease manifesting with bitter taste in the mouth is named Dan-dan (Gallbladder Heat). The *Jiayi Jing* states: The Gallbladder is the Middle-Clear Viscus; the decisions of the Five Zang Organs depend on the Gallbladder.)
When Shaoyang is struck by Wind-pathogen, symptoms include bilateral deafness, red eyes, fullness in the chest accompanied by vexation. In such cases, emetic or purgative therapies must not be used; if mistakenly applied, palpitations and fright will ensue.
(The Shaoyang meridian originates at the outer canthus and runs into the ear. Its branch descends through the chest, piercing the diaphragm. Wind damages Qi, and Wind tends to generate Heat. Shaoyang Wind-strike represents a deficiency pattern.)
In Cold Damage diseases, if the pulse is wiry and thin, accompanied by headache and fever, it belongs to Shaoyang. Shaoyang disease prohibits sweating therapy; if sweating is mistakenly induced, delirium occurs, indicating involvement of the Stomach. If the Stomach harmonizes, the disease resolves; if not, it worsens.
(The Classics state: When pulses in all three positions are wiry, Shaoyang is affected. A thin pulse indicates the pathogen gradually transmitting inward. Although headache and fever persist, indicating the exterior is not yet resolved, because the pathogen lodges in Shaoyang...)
Originally suffering from Taiyang disease that did not resolve, transferring into Shaoyang manifests as hardness and fullness below the costal margin, dry retching, inability to eat, and alternating chills and fever. If emetic or purgative therapies have not yet been used, and the pulse is deep and tight...
(Taiyang transferring to Shaoyang means the exterior pathogen enters the interior-half-exterior region. Hardness and fullness below the costal margin, inability to eat, and alternating chills and fever indicate the pathogen is between the half-exterior and half-interior. If...)
If emetic, purgative, sweating, or warm-needle therapies have already been administered, resulting in delirium, and the Chaihu Tang syndrome has ceased, this is termed a "ruined disease" (Huai Bing). One must determine what error was committed and treat according to the specific condition.
(The Shaoyang pathogen resides between the exterior and interior. If emetic, purgative, sweating, or warm-needle therapies are used recklessly, body fluids are depleted, leading to dryness in the Stomach. Wood-pathogen invades the Stomach, inevitably... causing delirium.)
Combined disease of the Three Yangs presents with a floating and large pulse, prominent above the Guan position, somnolence, and sweating upon closing the eyes.
(The Guan pulse is used to observe Shaoyang Qi. Taiyang pulse is floating, Yangming pulse is large. A floating pulse extending to the Guan position indicates combined disease of the Three Yangs. Gallbladder heat causes somnolence... Gallbladder has...)
After six or seven days of Cold Damage, with no significant external heat but restlessness and vexation in the patient, this is due to Yang receding and Yin receiving the pathogen.
(The exterior is Yang, the interior is Yin. When the pathogen is in the exterior, there is external heat. Six or seven days is the time for the pathogen to enter the interior. External absence of significant heat with internal restlessness indicates the exterior...)
On the third day of Cold Damage, when the Three Yang meridians' pathogens are exhausted, the Three Yin meridians should receive the pathogen. However, if the patient can eat and does not vomit, this indicates the Three Yin meridians have not received the pathogen.
(On the fourth day of Cold Damage, exterior pathogens transmit inward. If the interior is disharmonious, eating is impossible and vomiting occurs. Now, being able to eat without vomiting indicates the pathogen does not transmit to Yin, remaining only in Yang...)
On the third day of Cold Damage, if the Shaoyang pulse becomes small, the disease is about to resolve.
(The *Neijing* states: Large pulse indicates pathogen arrival; small pulse indicates peace. On the third day of Cold Damage, when the pathogen transmits to Shaoyang, the pulse should be wiry and tight. A small pulse now indicates the pathogen is weak and the disease is about to cease...)
The time when Shaoyang disease tends to resolve is from Yin hour to Chen hour.
(The *Neijing* states: Shaoyang among Yang corresponds to Spring Qi. Yin, Mao, and Chen hours are the times when Shaoyang Wood Qi generates.)