（本经上品）
即全真后身尚保中黄八极，为未命元神。
【气味】辛温，无毒。
【主治】主辟恶气，杀鬼精物，去三虫，蛊毒，温疟，惊痫。久服除邪，不梦寤魇寐。
【核】曰∶麝字书谓之KT ，释兽谓之麝父。多出陕西、河东、益州、秦州、文州诸
处，诸蛮夷中尤多也。形似
獐麋
而小，色黑褐，尝食柏叶，夏月多啖蛇虫，至冬香满，入春
满甚，便自剔去。香生阴茎前皮内，别有膜袋盛之。性多忌，所遗粪，尝就一处，虽远逐食，
必还走之，不敢遗迹他所，虑为人获。人反以是求得，必掩群而获之，此当是疑忌之义也。
释兽云∶虎豹之文来由，狸麝之香来射，则其皮与脐之为累也。吴筠玄猿赋，以为麝怀香而
贾害，狙伐巧而招射谓是也。凡用须辨真伪，生香、心结，虽不易得，但取香脐中之当门子，
捻之如血线，拓之如桃花瓣，臊甚者始真。纵膜囊完固，尤多伪造。分三种∶第一名生香，
即自剔出之遗香也，但不易得。香聚之处，草木不生，带过园林，瓜果不实，是其验也。其
次名脐香，即捕得杀取者。其三名心结香，即麝遇犬兽捕逐，惊畏失心，狂走坠死者，人得
之，破心见血，流出脾上，作干血块者，不堪入药。又有一种，名水麝者，脐中惟水，即以
其水，滴一点于斗水中，用洒衣服，经年香气不散。性唯爱脐，为人所逐，即投岩举爪，剔
裂其香，就絷而死，犹拱四足，保其脐也。唐天宝初，养于囿中，以麝为兽之香者。故物之
香比之，有麝香鸟、麝香木。又有灵猫似麝，生南海山谷，如猫身，亦曰铃狸。异物志云∶
灵狸，其气如麝，其毛可以为笔。郑虔云∶麝毛笔一管，直行写书四十张；狸毛笔一管，界
行写书八百张为贵也。修治∶向日开之，但微研，不必苦细耳；如欲细甚，入醇酒少许，不
损香气。缪仲淳先生云∶邪气着人，则淹伏不起。其香芳烈走窜，借其气以达病所，关机窍
穴，莫不开通。
先人云∶射有丹机，生物皆杀，脐为身蒂，形藏都通。
【 】曰∶射主中的，的即中黄，香结于斯，当入脾藏；中黄，正脾主之宫位耳。气味
辛温，性专宣发，一派生阳，全得甲力，脾之用药也。故辟恶气，杀鬼精物，去三虫蛊毒，
梦寤魇寤。若开通窍穴，透达肌骨，以中黄建立，则八极洞彻，但发露殆尽，仅可施诸脾土
之阳，不可投诸敦浓宁谧者耳。
五色石脂补遗
【参】曰∶石中之脂，如骨中之髓，故揭两石中取之，以粘缀唇舌者为上，何也？骨与
肌肉，原相连属，而骨中之髓，假水谷之精，凝聚所成，从土发源，填满骨空，自外而内者
也。自外而内，更复自内而外。如骨髓满溢，散精于肾，淫气于骨；散精于肝，淫气于筋；
散精于脾，淫气于肉；散精于心，淫气于脉；散精于肺，淫气于皮毛；皮毛血脉肌肉筋骨，
五脏之所合也，悉从精髓，陶铸，成形，故五脂先归于髓，游溢精气，转输各藏。是以本经
别录，补髓为宗，乃若黄胆肠癖，痈肿疮疡，种种病证，悉属水液血气，混浊不清，石脂能
使精气游溢，去滓纯髓，诸疾潜消矣。
【气味】辛温，无毒。
【主治】主要辟除恶气，杀灭鬼精物，去除三虫、蛊毒，治疗温疟、惊痫。长期服用可祛除邪气，不做噩梦惊醒或睡眠魇寐。
【核证】曰：麝在字书中称为KT，在《释兽》中称为麝父。多产于陕西、河东、益州、秦州、文州等地，在诸蛮夷地区尤其多。形状像獐麋但较小，颜色黑褐，常食用柏叶，夏季多吃蛇虫，到了冬季香气充满，入春后更甚，便自行剔除脱落。香气生于阴茎前的皮内，另有膜袋盛装。性情多忌讳，所排泄的粪便，常在同一处，即使远出觅食，也必返回原处，不敢遗留痕迹于他处，担心被人发现。人反而因此得以寻获，必定要围捕群麝才能获取，这应当是疑忌的含义。《释兽》说：“虎豹之花纹来自本性，狸麝之香气来自射猎”，那么其皮与脐成为累赘。吴筠《玄猿赋》认为麝怀藏香气而招致祸害，狙猴因灵巧而招致射杀，说的就是这种情况。凡是用药必须辨别真伪，生香、心结虽不易得，但只要取香脐中的当门子，捻之如血线，拓之如桃花瓣，臊味重的才是真品。纵然膜囊完整坚固，也多伪造。分为三种：第一名生香，即自行剔出的遗香，但不易得。香气聚集之处，草木不生，带入园林，瓜果不结果实，这是验证方法。其次名脐香，即捕获杀死后取得的。第三名心结香，即麝遇犬兽追捕，惊畏失心，狂走坠死者，人得到它，剖开心脏见血，流出脾上，结成干血块者，不堪入药。又有一种，名水麝者，脐中只有水，就用其水，滴一点于斗水中，用来洒衣服，经过一年香气不散。性唯爱脐，被人追逐，就投岩举爪，剔裂其香，被捆绑而死，还拱起四足，保护其脐。唐天宝初年，养于囿中，以麝为兽之香者。所以物的香气与之相比，有麝香鸟、麝香木。又有灵猫似麝，生南海山谷，如猫身，亦曰铃狸。《异物志》说：灵狸，其气如麝，其毛可以做笔。郑虔说：麝毛笔一管，直行写书四十张；狸毛笔一管，界行写书八百张为贵也。修治：向日开之，但微研，不必苦细耳；如欲细甚，入醇酒少许，不损香气。缪仲淳先生云：邪气着人，则淹伏不起。其香芳烈走窜，借其气以达病所，关机窍穴，莫不开通。
先人说：射有丹机，生物皆杀，脐为身蒂，形藏都通。
【按语】曰：射主中的，的即中黄，香结于斯，当入脾藏；中黄，正脾主之宫位耳。气味辛温，性专宣发，一派生阳，全得甲力，脾之用药也。故辟恶气，杀鬼精物，去三虫蛊毒，梦寤魇寤。若开通窍穴，透达肌骨，以中黄建立，则八极洞彻，但发露殆尽，仅可施诸脾土之阳，不可投诸敦浓宁谧者耳。
【五色石脂补遗】
【参证】曰：石中之脂，如骨中之髓，故揭两石中取之，以粘缀唇舌者为上，何也？骨与肌肉，原相连属，而骨中之髓，假水谷之精，凝聚所成，从土发源，填满骨空，自外而内者也。自外而内，更复自内而外。如骨髓满溢，散精于肾，淫气于骨；散精于肝，淫气于筋；散精于脾，淫气于肉；散精于心，淫气于脉；散精于肺，淫气于皮毛；皮毛血脉肌肉筋骨，五脏之所合也，悉从精髓，陶铸，成形，故五脂先归于髓，游溢精气，转输各藏。是以本经别录，补髓为宗，乃若黄胆肠癖，痈肿疮疡，种种病证，悉属水液血气，混浊不清，石脂能使精气游溢，去滓纯髓，诸疾潜消矣。
[Shangpin of the Classic of Materia Medica]
Moschus (She Xiang) is the post-natal body that still preserves the central yellow and eight extremes, serving as the unassigned primordial spirit.
[Flavor and Properties] Acrid, warm, non-toxic.
[Indications] Primarily expels evil qi, kills ghostly essences and entities, eliminates three parasites and gu poison, treats warm malaria, fright, and epilepsy. Long-term use dispels pathogenic factors and prevents nightmares or sleep paralysis.
[Verification] It is said: In character dictionaries, musk is referred to as KT; in "Shi Shou" (Explanation of Beasts), it is called "She Fu". It is mostly produced in Shaanxi, Hedong, Yizhou, Qinzhou, Wenzhou, etc., and is particularly abundant among various barbarian tribes. Its shape resembles a muntjac or sika deer but is smaller, with blackish-brown color. It often eats cypress leaves, consumes snakes and insects in summer, and becomes full of fragrance in winter, which intensifies in spring before it naturally sheds. The fragrance originates from inside the skin anterior to the penis, contained in a separate membranous sac. Its nature is highly cautious; its excrement is always deposited in one place. Even when traveling far for food, it must return to that spot, daring not leave traces elsewhere, fearing capture by humans. Humans exploit this habit to find them, requiring the capture of the whole herd. This likely reflects the meaning of suspicion and caution. "Shi Shou" states: "The patterns of tigers and leopards come from their nature; the fragrance of cats and musk comes from being hunted." Thus, its skin and umbilical region become a burden. Wu Yun's "Xuan Yuan Fu" suggests that musk harbors fragrance and thereby invites disaster, just as macaques invite shooting due to their cleverness. When used medicinally, authenticity must be verified. Raw musk and heart-knot musk are hard to obtain, but one should select the "Dangmenzi" (door-closing pellet) from the musk pod. When rubbed, it resembles blood threads; when spread, it looks like peach blossom petals. Strong odor indicates genuineness. Even if the membranous sac is intact, forgery is common. It is divided into three types: First is raw musk, i.e., self-shed fragrance, which is rare. Where fragrance accumulates, plants do not grow; if brought into gardens, fruits fail to set, which serves as verification. Second is umbilical musk, obtained from captured and slaughtered animals. Third is heart-knot musk, found when musk is chased by dogs or beasts, panics, loses its mind, runs wildly, and dies from falling. Humans find it, cut open the heart to see blood flowing from the spleen, forming dry blood clots; this is unsuitable for medicine. Another type is water musk, where the pod contains only water. A drop of this water added to a bucket of water can scent clothes for a year without fading. It loves its pod so much that when pursued, it throws itself off cliffs, scratches itself, ruptures its pod, and dies while bound, still arching its four legs to protect its pod. In the early Tianbao era of Tang Dynasty, they were kept in parks, recognized as the most fragrant beast. Hence, other fragrant things are compared to it, such as musk bird and musk wood. There is also a civet cat resembling musk, living in southern sea valleys, cat-sized, also called Lingli. "Yi Wu Zhi" says: Civet has scent like musk, and its hair can make brushes. Zheng Qian said: One tube of musk brush writes forty sheets vertically; one tube of civet brush writes eight hundred sheets horizontally, making it precious. Processing: Open towards the sun, grind slightly, no need for extreme fineness; if finer grinding is desired, add a little pure wine, which does not impair fragrance. Mr. Miu Zhongchun said: When pathogenic qi attaches to the body, it lingers and causes stagnation. Musk's aromatic and penetrating nature borrows its qi to reach the disease site, opening joint mechanisms, orifices, and acupoints.
My predecessor said: Shooting has alchemical mechanisms; all living things are killed; the umbilicus is the body's root, connecting form and viscera.
[Commentary] It is said: Shooting aims at the target; the target is the central yellow. Fragrance knots here, entering the Spleen Visus. Central yellow is indeed the palace position governed by the Spleen. Flavor is acrid and warm; nature is specifically dispersing and ascending, representing pure yang energy, fully deriving power from Jia (Wood). It is a herb for the Spleen. Thus, it expels evil qi, kills ghostly entities, removes parasites and gu poison, and addresses nightmares. If it opens orifices and penetrates muscles and bones, establishing the central yellow, then the eight extremes become clear. However, since its penetrating nature is fully exposed, it can only be applied to the Yang of Spleen Earth, not to those who are dense, heavy, and tranquil.
[Supplement to Five-Color Stone Grease]
[Reference] It is said: Grease within stone is like marrow within bone. Therefore, it is extracted between two stones, and the best kind adheres to lips and tongue. Why? Bone and muscle are originally connected. Marrow within bone is formed by condensing the essence of water and grain, originating from Earth, filling the bone cavities, moving from outside to inside. From outside to inside, it further moves from inside to outside. When marrow overflows, it scatters essence to the Kidney, flooding Qi into bone; scatters essence to the Liver, flooding Qi into sinews; scatters essence to the Spleen, flooding Qi into flesh; scatters essence to the Heart, flooding Qi into vessels; scatters essence to the Lung, flooding Qi into skin and hair. Skin, hair, blood vessels, muscles, bones, and tendons are the combinations of the five Zang organs, all shaped and molded from essence and marrow. Thus, the five greases first return to marrow, circulating and overflowing with essence and Qi, transferring to each viscus. Therefore, the Classic of Materia Medica and Separate Records prioritize tonifying marrow. Conditions like jaundice, intestinal dysentery, abscesses, and ulcers all belong to turbid fluids and blood qi. Stone grease allows essence and Qi to circulate freely, removing dregs and purifying marrow, causing various diseases to subside quietly.