\r楝实\ph376.bmp\r,即金铃子也。生荆山山谷,今处处有之,以蜀川者为佳。木高
丈余,叶密如槐而长;
三
、四月开花,红紫色,芬香满庭间;实如弹丸,生青熟黄,十二月采实;其根采无时。此种
有雌雄∶雄者根赤,无子,有大毒;雌者根白,有子,微毒。当用雌者。俗间谓之苦楝子。
韦宙《独行方》∶主蛲虫攻心如刺,口吐清水,取根锉,水煮,令浓,赤黑色,以汁合米煮
作糜,隔宿勿食,来旦从一匕为始,少时复食一匕半糜,便下蛲,验。
\r柳华\ph378.bmp\r、叶、实,生琅邪川泽,今处处有之,俗所谓杨柳者也。《本经》
以絮为华。陈藏器云
∶
华,即初发黄蕊也,子乃飞絮也。采无时。其枝、皮及根,亦入药。葛洪治痈疽肿毒妒乳等
多
用之。韦宙《独行方》∶主疔疮及反花疮,并煎柳枝叶作膏涂之。今人作浴汤膏药,齿牙药
亦用其枝,为最要之药。按杨柳异类,今人谓柳为杨柳,非也。《说文》∶杨,蒲柳也。柳
,小杨也。其类非一∶蒲柳,其枝劲韧,可为箭 。《左传》所谓董泽之蒲,又谓之 符,
即上条水杨是也,今河北沙地多生此。又生水旁,叶粗而白;木理微赤曰杞柳。《郑诗》云
∶无伐我树杞。陆机云∶杞柳也,其木人以为车毂。共山淇水旁,鲁国汶水旁,纯生杞也。
又《孟子》云∶告子曰∶以人性为仁义,犹以杞柳为 是也。今人取其细条,火逼令柔韧
屈作箱箧,河朔尤多。又下有赤柽木,生河西沙地,皮赤叶细,即是今所谓柽柳者。又名春
柳。《尔雅》曰∶柽,河柳。郭璞云∶今河旁赤茎小杨。陆机《诗疏》云∶皮正赤如绛,一
名雨师,枝叶似松是也。其木中脂一名柽乳。医方稀用,故附于此。
楝实,就是金铃子。生长在荆山的山谷中,现在各地都有,以蜀川产的最好。树木高一丈多,叶子茂密像槐树但更长;三、四月开花,红紫色,香气充满庭院;果实像弹丸,生时青色熟时黄色,十二月采集果实;其根随时可以采集。这种植物分雌雄:雄性的根是红色的,不结果实,有大毒;雌性的根是白色的,有果实,微毒。应当使用雌性的。民间称为苦楝子。韦宙《独行方》记载:主治蛲虫攻心像针刺一样疼痛,口吐清水,取根切碎,用水煮,煮得浓稠呈赤黑色,用汁液和米煮成粥,前一晚不要吃东西,第二天早晨开始吃一匕(古代量器,此处指少量),过了一会儿再吃半匕粥,就能排出蛲虫,有效验。
柳花、叶、果实,生长在琅邪的川泽中,现在各地都有,就是民间所说的杨柳。《本经》把柳絮当作花。陈藏器说:花,就是初开时发黄的蕊,子才是飞絮。采集没有固定时间。它的枝、皮和根也可以入药。葛洪治疗痈疽肿毒、妒乳等病多用它。韦宙《独行方》记载:主治疔疮及反花疮,都煎煮柳枝叶做成膏涂抹。现在人制作浴汤膏药,牙齿药也使用它的枝条,是最主要的药物。按杨柳是不同的种类,现在人把柳称为杨柳,是不对的。《说文解字》说:杨,是蒲柳。柳,是小杨。它们的种类不止一种:蒲柳,枝条强劲坚韧,可以做箭杆。《左传》所说的董泽之蒲,又叫做柽符,就是上一条提到的水杨,现在河北沙地多生长这种。又生长在水边,叶子粗糙而白;木质纹理微红叫杞柳。《郑风》诗说:不要砍伐我的杞柳树。陆机说:杞柳,它的木材被人用来做车毂。共山淇水旁,鲁国汶水旁,纯种生长的都是杞柳。又《孟子》说:告子说:把人性看作仁义,就像把杞柳做成杯盘一样。现在人选取它的细条,用火烤逼使其柔韧弯曲做成箱箧,河朔地区尤其多。下面还有赤柽木,生长在河西沙地,皮红叶细,就是现在所说的柽柳。又名春柳。《尔雅》说:柽,是河柳。郭璞说:现在河边红色茎干的小杨。陆机《毛诗草木鸟兽虫鱼疏》说:树皮正红如深红,一名雨师,枝叶像松树就是这样。它的木材中的脂液一名柽乳。医方很少使用,所以附记在这里。
**Fructus Meliae (Lian Shi)**, also known as Jinlingzi, grows in the valleys of Mount Jing. It is now found everywhere, with those from Shu being the best. The tree grows over one zhang (approx. 3.3 meters) high; its leaves are dense like those of the locust tree but longer. It flowers in the third and fourth lunar months, bearing red-purple flowers with a fragrance filling the courtyard. The fruit resembles a bullet, green when raw and yellow when ripe; the fruits are harvested in the twelfth month, while the roots can be harvested at any time. This species has male and female varieties: the male has red roots, produces no seeds, and is highly toxic; the female has white roots, produces seeds, and is slightly toxic. The female variety should be used. In common parlance, it is called Kulianzi.
Wei Zhou's *Duxing Fang* records its use for treating ascariasis (roundworm infection) where the pain feels like needles piercing the heart, accompanied by spitting clear saliva. Take the root, chop it, boil in water until thick and dark red-black. Mix the decoction with rice to cook into a porridge. Fast overnight. On the following morning, start by eating one bi (an ancient measuring spoon, referring to a small amount). After a short while, eat another half-bi of porridge. This will expel the roundworms, and it is effective.
**Salix Catkin (Liu Hua)**, leaves, and fruits grow in the marshes of Langya. They are now found everywhere, commonly referred to as Yangliu (willow-poplar). The *Shennong Bencao Jing* identifies the catkins as the flower. Chen Cangqi stated that the "flower" refers to the initial yellow stamens, while the "seed" refers to the flying catkins. They can be harvested at any time. Its branches, bark, and roots are also used in medicine. Ge Hong frequently used them to treat carbuncles, ulcers, swelling, toxins, and mastitis. Wei Zhou's *Duxing Fang* records their use for treating ding sores (furuncles) and reverse-flow ulcers, prepared by boiling willow branches and leaves into a plaster for topical application. Currently, people use them in bathing lotions, plasters, and dental preparations; the branches are considered essential medicinal materials.
Regarding the distinction between Yang and Liu: modern usage conflates them as "Yangliu," which is incorrect. The *Shuowen Jiezi* states: "Yang is Puliuh (poplar-willow); Liu is a small Yang." There are several varieties:
1. **Puliuh**: Has strong, tough branches suitable for making arrow shafts. The "Pu of Dongze" mentioned in the *Zuo Zhuan*, also called Chengfu, refers to the Shuiyang (water willow) mentioned in the previous entry, which grows abundantly in the sandy soils of Hebei.
2. **Qiliu**: Grows near water with coarse, white leaves; the wood grain is slightly reddish. The *Book of Songs* (Zheng Feng) says: "Do not cut down my Qiliu trees." Lu Ji noted that Qiliu wood was used for making chariot hubs. Pure Qiliu grew around Mount Gong, the Qi River, and the Wen River in the State of Lu. Mencius quotes Gaozi: "To regard human nature as benevolence and righteousness is like regarding Qiliu [wood] as cups and plates [by bending it]." People currently take its thin twigs, heat them to make them flexible, and bend them into boxes and chests, especially in the Heshuo region.
3. **Chengshumu (Red Tamarisk)**: Grows in the sandy lands west of the Yellow River. It has red bark and fine leaves; this is what is now called Chengliu or Chunliu. The *Erya* states: "Cheng is Heliu (river willow)." Guo Pu commented: "It is the small poplar with red stems by the river today." Lu Ji's commentary on the *Classic of Poetry* describes it as having bark bright red like crimson, also named Yushi (Rain Master), with branches and leaves resembling pine. The resin within its wood is called Chengru. It is rarely used in medical prescriptions, so it is appended here.